Author: Chris Godsey

  • Radio Free Ely

    Dark evergreen silhouettes loom against a wash of indigo sky on both sides of Minnesota Highway 1. Driving southwest out of Ely, toward Tower, the early autumn moon is so bright, so close and full, that driving without headlights seems only appropriate. 

    After a news update from ABC Radio, the voice of late-night DJ Brett Ross takes over. Ross sounds surprisingly present: “From Alan Watts,” he intones, “‘When everyone recognizes beauty as beautiful, then there is ugliness. When everyone recognizes goodness as good, then there is evil.’” Ross’s conspiratorial baritone is the night’s perfect complement: ominous and comforting and mysterious; distant, yet intimate.

    An electronic beat—a tune called “Salted Fatback” from a DJ named Mocean Worker—begins pulsing in and around a sound collage of snippets from the First Amendment, Martin Luther King, Jr.—“Mine eyes have seen the glory of the coming of the lord!”—and other revolutionary sources. After the beat runs on its own for a minute or so, Ross is back: “End of the Road Radio W-E-L-Y,” he announces, “at 94.5 over the FM airwaves, streaming live at w-e-l-y.com, around the globe on the World Wide Web.

    “It’s The Feast. So very good of you to drop in for another course.”

    That’s WELY as in: owned by Charles Kuralt in the 1990s; saved from Minnesota Public Radio homogenization by a local buyer after Kuralt’s death; now owned by the Bois Forte Band of Chippewa; it’s a station that is inevitably compared to KBHR from the TV show Northern Exposure, primarily because they’re both eclectic community bastions in wilderness towns populated by plenty of delightfully eccentric and intellectual people.

    Introductions accomplished, Ross launches into an hour of music and words: “Rolling” by Soul Coughing; “Born Under Punches (The Heat Goes On)” and “Life During Wartime” by the Talking Heads; Pink Floyd’s “Fearless.” He reads Emily Dickinson’s “To fight aloud, is very brave” over the tune “Invocation” by an Italian ambient-electronica duo called the Dining Rooms, then spins Pearl Jam’s “Footsteps” and “W.M.A. (White Male American),” Sara Softich’s “Whiskey,” and “When the Ship Comes in” by Bob Dylan.

    Perhaps none of that would be remarkable anywhere, on its own or during daylight. But late at night, driving through a forest in northern Minnesota, it’s perfectly unique, unexpected, and thrilling.

    Since 2004, Ross—who’s 32—has broadcast The Feast on Wednesdays from nine o’clock ’til midnight, hunkered under the glow of a small reading lamp mounted on a well-organized console crammed with broadcasting gear, a couple of computers, and neat, thick stacks of CDs and books. A huge stuffed walleye hangs on the wall over his left shoulder.

    A late-’90s version of The Feast was mostly an excuse for playing full-length bootlegs from Phish and other bands in the hours after midnight, when the station was on the air but free from advertising obligations. After Ross returned from a four-year WELY hiatus—during which the Iraq war started—the show became both more focused and spontaneous. It provides what Ross calls his equivalent to church, psychotherapy, and other forms of artistic exorcism.

    “It’s expression of my personality,” he says. “It’s really selfish. I just explore my interests on the radio for three hours.” Hence those opening quotes, that snippet of Dickinson, excerpts from Transcendentalist Ralph Waldo Emerson’s “Nature” over a track by politically charged DJ duo Thievery Corporation, and other intriguing combinations of words and sounds.

    “Some nights I get my library loaded in here ten minutes before nine, and I have no idea what I’m going to do,” Ross says. “Those are often the times when I sit back after the show and say, ‘Wow. That went well.’”

    He consciously and effectively cultivates an Orwellian tone, infused with the creepy, defensive sense that subversion is dangerous in a society where the masses can choose to either acquiesce or suffer the consequences. One of his faux sponsors is 1984’s Victory Gin, “because,” as spoof ads during The Feast contend, “the machine won’t run without proper lubrication.”

    “I want every show to have a message, whether it’s obvious or not,” Ross says. He says he always tries to play material that offers insight, conveys some sense of spirituality, and challenges listeners.

    “I’ve made my bosses [at Bois Forte] nervous once in a while,” he says. “But that’s the nature of the show. If I’m not rattling someone’s cage, I’m not doing what I should be doing.”

    WELY is administered by the Bois Forte’s Development Corporation, whose CEO, Andy Datko, says he appreciates The Feast because “it’s never the same thing. Sometimes I listen and I think, ‘This is great.’ Other times I don’t care for it, but that’s always a matter of my personal taste. You could listen to it every night it’s on and always expect to be surprised.”

    The station’s programming is eclectic: five hours of Polka Pal Don on Saturday mornings; personal announcements multiple times a day that help people communicate with those outside telephone or computer range; surprisingly engaging audio classifieds every morning on the End of the Road Trading Post; shows devoted to blues, folk, and birding; and, twice on Sundays, The Lutheran Hour. Yet even within that odd and folksy mix, the Feast offers strange and almost subversive radio.

    “I’ve been surprised by the amount of positive feedback,” Ross says. “At first it was a lot of high school and community-college kids. Then people a couple generations older; they’d say, ‘Man, you play some weird shit, but it’s kinda cool.’”

  • American Gothic

    For ten years, Low’s music has seethed with quiet rural rage—the undercurrent of emotional tension that hums in austere Midwestern places, among people whose deeper feelings are seldom expressed. From the band’s home base on Duluth’s Central Hillside, it has built an international cult following for creating rock music that’s intelligent, intense, ambient, and awesomely slow. Low concerts are contemplative and quiet—a single guitar or vocal tone might resonate alone for minutes—and dedicated fans demand absolute silence. Try to talk while you should be listening, and you’ll get glared at, even shushed. Typical Low album and show reviews rely on northern Minnesota’s winter landscape—all gray skies and gloom—as the band’s putative muse, with writers summoning metaphors involving frozen lakes, frigidity, and long, dark nights.

    Every song title on the band’s first record, 1994’s I Could Live in Hope, is a single syllable grim with portent. The album sleeve reads like an impressionistic poem about what happens to repressed emotion in a northern town—loaded words like “Fear,” “Cut,” “Drag,” “Rope”—while the songs themselves are long, emotionally brutal, and sparse. And the lyrics! “You’re gonna need more,” Alan Sparhawk sings on “Rope.” “Don’t ask me to kick any chairs out from under you.”

    Themes like illness and medication, water, breath, family, and regret have run in cycles throughout Low’s albums; anger, more measured than understated, has been constant. “Fear of God and a disappointing father / holds the hand around your neck,” Sparhawk and Mimi Parker sing on the strummy, sunny-sounding “La la la Song,” from 2003’s Trust. On the menacing “John Prine,” from the same record, Sparhawk coos darkly, “I thought I was a poet / I had so much to say / but now I want to see the blood / I want to make them pay,” while Zak Sally wields his bass like a bludgeon. Until Trust, the anger was mostly oblique, couched in cryptic lyrics and ominous arrangements. Sometimes it was barely hidden behind an ironic, almost sentimental facade, as in Grant Wood’s American Gothic or Theodore Roethke’s “My Papa’s Waltz.”

    Kids are naturally curious, no matter where they grow up, and hungry minds in small towns often starve. Small-town kids may not know exactly what they’re missing, but they know they’re missing it. Once radio, television, magazines, and the Web have tantalized them with the surreal worlds of Paris, New York, Minneapolis—even, for some, Duluth—they have no choice but to confront just how deeply their hometowns suck.

    Some of those kids just wither away. They bury curiosity and become adults who are terrified of the unfamiliar. Some rebel with the angry-kids’ trinity of sex, drugs, and rock ’n’ roll. Others move to big cities, where they strive to be open-minded and sophisticated, but never feel entirely free of ore dust, hog manure, or backwoods ways.

    The strangest kids of all might become deeply revered musicians. They mete out a decade’s worth of ascetic music that boils with emotion but inevitably gets interpreted with metaphors about glacial movement, frozen lakes, and long, dark nights. And maybe, after those ten years are up, they’ll change their sound and let that emotion erupt.

    On The Great Destroyer, Low drops the stoicism. Anger that used to fester is now immediate and direct. A lacerating keyboard tone rips open the first track, “Monkey,” and is quickly joined by an insistent drum beat. Within ten seconds, purist fans may be shocked to realize that Low is obviously pissed off, and has no problem doing something loud and fast about it. “Tonight you will be mine,” Sparhawk and Parker chant in a drum-driven fever dream. “Tonight the monkey dies.” Sparhawk delivers that last line alone, and the dreamy tone takes on a vicious edge. Before the next verse, there’s more guitar, drums, and volume than in three or four previous Low albums combined.

    And that’s just the start of the record. Some moments vibrate with impatience, as if the band’s urge to unabashedly rock could barely be contained on tape. Have Alan Sparhawk and his alter-ego, Chicken Bone George, the leader of a primal electric blues outfit called the Black-eyed Snakes (they sound like MC5 and Howlin’ Wolf crashing into each other), been working on songs together? No Low record before this one has had such guttural moments.

    “Monkey” smoothly segues into “California,” a melancholy pop song with painfully catchy hooks and harmonies that could make it a legitimate hit. The song is so damn beautiful and rhythmic that it unleashes uncomfortable levels of pleasure—it’ll reach into your crotch or right down your throat and yank out the kind of emotional responses that Midwestern inhibitions are designed to hide. Seriously.

    Almost every song on The Great Destroyer builds on, but also departs from, Low’s musical past. The band’s move to the legendary independent label Sub Pop is significant, too. Compared with Low’s former label, Kranky (a small, serious operation), Sub Pop’s prominence is enormous. Many bands that have recorded for Sub Pop—Nirvana, Mudhoney, Soundgarden, Sonic Youth, the Shins, Ween, the White Stripes, Bright Eyes—found ways, with the label’s help, to transcend obscurity and maintain credibility. They earned popularity, and its opportunities for security and longevity, without losing integrity. If Low is truly comfortable with letting its songs be loud, fast, and catchy—in other words, more accessible to a broad audience—then maybe Sparhawk, Parker, and Sally are finally comfortable with being truly popular. Maybe they even want popularity.

    “For a long time we thought slow and quiet was the way to go, but we were wrong,” Sparhawk said while tuning his guitar between songs during an October show at the Twin Ports Music and Arts Collective, a storefront space in downtown Duluth. Low played around eleven o’clock, after two other bands. Only about thirty people were watching, and that’s pitiful, even if the show was poorly promoted and went past ten on a school night. It seems that when unique, humble, globally prominent artists play an almost-free local show, more than a handful of people could trouble themselves to show up.

    Sparhawk always plays on the audience’s left. While introducing a song from The Great Destroyer, he said, with flustered, shocking sincerity, “I wrote this when I was really, really mad at Zak. But I’m not mad at him anymore. I just … I don’t know if he knows this, I’ve never told him this before, and I just wanted to … .” Sally, at stage right, stepped to his own mic, looked over to Sparhawk, and said, “I don’t hate you anymore, either.” He was grinning, but only sort of. Parker stood serenely at her drum kit, looking down and to the side. Then the band tore into the disarmingly bitter “Everybody’s Song.”

    Amid Parker’s simple, violent snare drum strikes and a discordant barrage of fuzzed-up guitar—the sonic equivalent of Sparhawk grabbing Sally by the front of his shirt and forcing their gazes to meet—Sparhawk’s voice quavers with venom: “Pour yourself another cup, another cup, another cup / and wait / I can’t wait forever / Live your life of stupid luck, of stupid luck, of stupid luck / it’s a game / nobody does it better.” As Sparhawk approaches “forever” and “better,” the keyboard crescendoes and clips, then he and Parker attack the chorus: “Breakin’ everybody’s heart / takin’ everyone apart / breakin’ everybody’s heart / singin’ everybody’s song.” The word “song” gets held for a long time before it crashes back into the melee of fuzz and guts.

    Sally briefly quit Low in the spring of 2003. “It was never necessarily an artistic difference, and we weren’t necessarily fighting,” Sparhawk told a Minneapolis music critic at the time. “He just didn’t want to do this fo
    rever.” Not long after, it was announced that Low would open a few summer dates in Spain for Radiohead. Sally was back.

    Hearing and seeing “Everybody’s Song” live, in a space not much larger than a living room, where people were actually sitting on couches, was awkwardly intimate. It was like being at a friend’s house when a family fight erupts and no graceful exit strategy is available. That kind of transparency doesn’t exist on previous Low discs, but it pervades The Great Destroyer.

    “When I Go Deaf” and “Death of a Salesman” speak frankly about a time when it will be OK not to write or sing songs—when an artist’s obligation to create has died or been beaten away. “Deaf” begins wistfully and quietly (Sally’s timing is perfect when Sparhawk and Parker sing the phrase “make love”) before exploding into a cathartic guitar howl. “And I’ll stop writing songs / stop scratching out lines / I won’t have to think / and it won’t have to rhyme,” Sparhawk sings, and it sounds like the words begin deep in his throat, as if he’s about to shout, but thinks better of it as the words are leaving his mouth. “Death” is sad and ostensibly simple. It culminates with the lines, “I forgot all my songs / the words now were wrong / and I burned my guitar in a rage / but the fire came to rest / in your white velvet breast / so somehow I just know that it’s safe.”

    It’s the type of song you’ll think you could write. You can’t, but that’s OK, because not many people can. And besides, you don’t really want to—you’d wind up horrified by how exposed such honesty would make you feel. Best that we leave such unfettered expression to our artists.

  • Fish Rap

    Crew Jones is a trio of white guys who met while living in a Grand Marais hippy commune. Named after a character in the 1986 BMX movie Rad, the Joneses call themselves “Minnesota’s Northernmost Rap Band” and the “inventors of Forest-Rap.” They also claim to be “holding it down as kingpins of the cutthroat Twin Ports rap scene.” Despite the foolery, the group is no joke; Crew Jones’ beats are tight, its rhymes impressionistic, and its sound unique—the result of soaking up equal parts Bob Dylan, Atmosphere, and National Public Radio.

    Not long ago, in a dim Duluth basement, the group performed for about twenty-five white kids, one dark-skinned black guy, and a mixed dude whose shoulder-length dreads matched the powdered cocoa color of his skin. Rolled-up carpet scraps, defunct stereo gear, and cardboard boxes with crushed corners were piled along two walls. At the foot of a steep wooden stairway, hipsters crowded onto sagging couches were steadily adding butts to an overflowing ashtray. Sweat and mostly legal smoke made the air murky and moist. A keg of flat Lake Superior Special Ale was nearly fried.

    Crew Jones is smart enough to understand that the only scene in Duluth-Superior that could remotely be considered “cutthroat” is composed mostly of latter-day hippy chicks, coeds from suburbs like Eden Prairie and Minnetonka who try to out-patchouli each other during bluegrass night at Pizza Lucé on Superior Street. The crew takes music seriously; themselves—not so much.
    In the basement, Mic Trout (né Sean Elmquist) was crammed into a corner, behind his Fender Rhodes electric piano. At the start of each song, he punched up staccato drum-machine beats, then he and two other guys—one with a six-string, the other on a bass—added understated funk. Out front, Burly Burlesque (Ben Larson) and Ray Wolf (Rain Elfvin) gripped microphones and alternated verses.

    “Oh, livin’ in the city is fine / if you’re outta your mind /gettin’ giddy over overpopulation and crime,” Burlesque rapped on “Banjones,” which actually does feature a banjo, on the group’s album Who’s Beach. (They know how to use apostrophes; near Grand Marais there’s a beach that bears the name of someone—possibly a first baseman—named Who.) Later in the song, Wolf said, “till the day that I die I’m reppin’ Northeastern Minnesota / from the Range to the Shore / you can claim that you’re bored / the trains hold the iron ore.” He’s the lyrical literalist of the group, with a resonant voice and a delivery that almost sounds like he’s putting on East Coast hip-hop airs.

    Burly Burlesque is the most compelling of the Joneses. He affects a vocal style that conjures Shane McGowan honoring the memory of Ol’ Dirty Bastard, but it comes off smoothly, naturally. His lyrics include abstract references to fantasy art, Antietam, a few forms of recreational drugs, Sisyphus, and masturbation (unless I misunderstand his story about bathing in the Brule River with a bar of Dr. Bronner’s soap). Burly’s manic stage presence is the antithesis of Larson’s shy intellectualism.

    Mic Trout, the group’s poet, didn’t rap during the basement show, but on Who’s Beach, he weaves a cautionary tale about substance abuse to his younger brother, and raps about ice fishing and cliff diving into North Shore rivers. On “Memory of Me” he says, “We’ll say we caught our limit / they’ll never know the difference / we’ll make this a tradition for whenever winter visits / think of the shiny fishes / under the water frigid / like ghosts from our memory / our history revisited.”

    As Trout bounced and bobbed in his chair, a handful of twentysomething girls attempted dance moves that most Duluthians have seen only on TV. A few guys pogoed arhythmically, like they would have to any other kind of music. Everyone else just nodded their heads to the big Superior beat.—Chris Godsey