Tag: Japan

  • The Films of Carlos Reygadas

    The
    screen is black. A mass of ambient sounds emerges to pull the viewer
    into an immediate state of hypnosis. Crickets and a plethora of other
    insects are making their voices heard. Cattle and roosters join in,
    birds chirping, all while the camera slowly spins around with the grace
    of a Hitchcock film. At first a bit disorientating, soon it’s evident
    we’re looking at the nighttime sky onscreen, clouds and stars all
    together to form a perfect symbiosis with the soundtrack. The camera
    settles, and some light appears on the horizon. As the sun rises, two
    trees prominently frame the scene. The camera pulls in slowly to take
    in an amazing image of a rural Mexican sunrise over a vast field of
    farmland — the color palate a hybrid of Van Gogh and Monet landscapes
    in one single, real-time, breathtaking moving image. It is now morning, and the film begins.

    Award-winning
    writer/director Carlos Reygadas’s latest film, Silent Light (Stellet
    Licht)
    , gushes with pastoral beauty from its memorable opening shot.
    No cold, distant, computer-generated trickery on display here, simply
    the natural world photographed impeccably. The film had its Minnesota
    premiere screening, followed by a Q & A with Reygadas, Friday, April
    25, as part of Cinemateca: Contemporary Film
    from Latin America
    at the Walker Art Center.

    Reygadas,
    Mexico City-born filmmaker, began his university career in Brussels,
    studying and practicing law. During his time in Brussels, he would often
    go to the Museum of cinema to see as many as three films in one day. Heavily
    influenced by the works of Tarkovsky, Rossellini, Bresson, Dreyer, Ozu,
    and Kurosawa, he eventually decided he had to go to film school to be
    surrounded by the tools he needed to become a filmmaker. Pushed by a friend
    to make short films, and given a super-8 camera, Reygadas learned how
    to use the tools of cinema by "doing." He immediately knew what he wanted
    to shoot and was full of ideas.

    From
    1998 to 1999, Reygadas made four short films, learning how to draw storyboards,
    produce, write, direct, shoot, and work with actors. He honed
    his style during his early works: Adult (Adulte – ’98), Prisoners
    (Prisonniers – ’99), Birds (Oiseaux – ’99), and
    Super Human
    (Maxhumain – ’99).

    Super
    Human
    , a six minute, 20 second short, deals with suicide (a popular subject in his features) and Reygadas’s own questions regarding
    God. It opens with a narration. The main character remembers a conversation
    he had with his mother: If you commit suicide should you go to heaven?
    (Reygadas has said in interviews he feels it’s a great human capacity
    to end our lives if we want.) His mother responds by telling him that what
    God gives us, only He can take back.

    —Yes, but if God were
    perfect he would not test us.
    —Life is a
    gift not a test.

    I admired my
    mother, but wasn’t satisfied with these explanations.

    The rest of
    the short plays out a scene at a beach, and shows a man tying himself
    down to be taken by the tide as a boy and his mother discuss an old
    story she used to tell him—leading to more frustration for the
    main character. Throw in an odd sexual encounter with the mother and
    the climactic death of the man on the beach, and you have the beginnings
    of a filmmaking talent whose career knows no bounds.

    Japan
    (Japón)
    , released in 2002 and screened at the Walker in 2003, won
    the Golden Camera Special Distinction at the Cannes Film Festival. The
    film, shot in grainy 16 mm, highlights many of Reygadas’s strengths:
    shooting landscapes — it is shot in cinemascope (he got the idea from
    Gaspar Noe’s I Stand Alone, the first film Reygadas saw shot
    with 16 mm in scope) with an anamorphic lens, squeezing the image and
    showing off the beautiful Mexican countryside and rolling mountains;
    his insistence to work only with non-actors and his ability to pull
    natural, realistic performances from them; big, biblical themes that
    ruminate in nearly every scene, but are culled from the minutia of everyday
    people living fairly simple lives; long takes that pull the viewer into
    the reality of the characters; little use of score, mainly using ambient
    sounds or diegetic music for the soundtrack; graphic sexual encounters
    featuring actors not typically seen in films having sex (i.e. old, unattractive,
    and fat people); focus on characters over story, and characters full
    of contradictions. All of his films feature extremely memorable opening
    and closing shots that resonate in the mind of the viewer and are inescapable
    from memory.

    In
    Japan
    and his other two features, its obvious Reygadas has a fondness
    for his actors, and their characters in the film. But he also has deep
    respect for the audience, and isn’t the least bit pretentious. He
    uses his films to speak truths about the human condition and reveal
    his philosophy on life, but never speaks down to the audience, instead
    choosing to show the action and let the viewers come away with their
    own interpretation.

    Another
    common theme is his films’ enigmatic titles. Reygadas hates titles,
    but realizes they’re a necessary evil. He wanted to call Japan
    Untitled, like some of his favorite works of art, but couldn’t bring himself to do it because he thought
    it would be "pretentious and horrible." He finished the film, concluding that
    it was about light coming after dark and the cycles in life, like the
    sun rising again. Three countries came to mind: Korea, Taiwan, and Japan.
    Ultimately, he thought Japan had the most significance to rising sun
    in the minds of an audience, so he went with that.

    Japan
    follows a character known only as "the man" (played by Alejandro Ferretis,
    whose untimely death at age 59, in 2004, remains shrouded in mystery),
    a painter from the city looking to end his own life. He speaks bluntly.
    When asked in the opening why he wants a ride to a mountain he responds:
    "To commit suicide." When he meets a religious old woman named Ascen
    (Magdalena Flores) and asks to stay at her farmstead, a loving bond
    quickly forms. We never understand fully why the man wants to kill himself.
    After several unsuccessful attempts at suicide (the last one featuring
    a wonderful 360 degree helicopter shot on the peak of a mountain), the
    man finds solace in helping Ascen (her name short for Ascension, which
    she says is short for Christ ascending to heaven without any help) fend
    off family members who want to tear down her barn wall and transport
    it elsewhere.

  • IKI STYLE

    Ninety-nine percent of the Mahi Mahi sold in the U.S. mainland comes from South
    America, and it is transported on trucks in very slow 3rd world process, so by
    the time the Mahi reaches the U.S. mainland it has a lot of shelf life on it
    already and the quality is very poor. Many people do not get a very good
    impression of Mahi because of this, and they would not think that Mahi Mahi
    could be a Sashimi fish. However, in Hawaii it is highly prized as a
    sashimi fish.

    In Hawaii, the Mahi Mahi is considered to be so good that only
    the high end restaurants can afford to buy it. Many of the lower end restaurants
    actually do not serve local Mahi, but frozen imports.

    The technique used to
    catch "day boat" sashimi grade Mahi Mahi in Hawaii is called "IKI STYLE" (aka:
    ika shibi style). Essentially, the idea is to stablize this fish right after the
    catch, because Mahi Mahi has a tendency to flop around a lot when you take them
    out of the water. Many mainland fishermen and in other regions of the world do
    not realize that this is the time when your meat most vulnerable. Unnecessary
    flopping around ruins the meat, because the fish is stressed out and the histamine
    levels in the fish build up and go right into the meat. This is the difference
    between "sashimi" quality and just regular plain old Mahi Mahi.

    The "Iki" method
    is an old Japanese technique. As soon as the fish comes out the water they
    do not let it flop around. Instead, they stick a metal rod down the spine of the
    fish, stabilizing the fish, but at the same time not killing the fish. (Basically,
    it paralyzes the fish.) This way the fisherman keep the fish on ice all the way
    into port, and then right before they get ready to dock they pull the rod out
    the spine of the fish. This makes it as if you caught the fish right out of
    water and produces an amazing quality of Mahi Mahi meat unlike anywhere in the
    world. This unique method is only practiced in Japan and Hawaii.

  • Speeding Down Everest

    (Pictured above: A bulletin board in a ski racer’s hut. The love of speed leads to a lack of problems. At least those with names.)

    Last week I included a trenchant post from a skier. I hope to have more comments from this caliber of athlete–the most ballsy of breeds.

    On that note, I mentioned the concept of "vertical speed." Ski racing and auto racing (hence the link to this blog, duh) have a great deal in common: speed, line, the laws of physics, psychotic pursuit.

    As such, I feel both sports have much to recommend to the average couch potato on the eve of the Super Bowl. While its been fun watching football on snow this past month, a far greater feat on frozen ground was acheived by a Japanese skier with linebacker legs.

    In 1970, Yuchio Miura (pictured at left) skied down Mount Everest. You can watch the spot below. Its better than a Super Bowl automobile ad by well over a mile–the length he skied before crashing 200 feet short of a cliff.

    lhttp://www.youtube.com/watch?v=piNRRg7WuG8