Tag: media

  • Where I’m Calling From

    There are several vital tricks to surviving life at a daily newspaper, like I did at the Pioneer Press for fifteen years. One is a developed affinity for list-making, especially end-of-the-year list-making. So, Rake readers, as my first act in this space, a list … of the best and worst in media for 2006.

    The Best …
    • Dexter Filkins and John Burns of the New York Times, and CNN’s Michael Ware, from Iraq; MSNBC’s Keith Olbermann from New York: Long before the media peloton found the gonads to describe what was happening in the Mideast, the first three offered vivid reporting from inside the shattered society. Exploiting the freedom of cable news, Olbermann has lifted righteous indignation to an art form.

    • Jon Stewart and Steven Colbert: It is impossible to under-appreciate the salutary effect of the mirror Stewart and Colbert have held up to America’s cowed, corporate journalist/pundit class, and Colbert’s appearance at last spring’s White House Correspondents’ Dinner (also see, “Worst of … ”) was a watershed moment, dividing the relevant from the fatuous.

    • Dan Froomkin’s White House Briefing blog for the Washington Post: While every Capitol Hill and prep-sports reporter is rushing to produce an “edgy” blog, usually while straining to drain it of the pedantic institutional voice long-revered as “balanced” and “objective,” Froomkin has broken through the firewall with consistently well-informed aggregation and spot-on analysis.

    • Reality Check by WCCO-TV’s Pat Kessler, and Is That A Fact? by the Strib’s Eric Black: These truth-assessing vehicles, driven by deeply sourced, mainstream, veteran reporters, represent the sort of thing I used to think was a fundamental responsibility of journalism, namely, ascertaining and saying out loud what is true and what isn’t.

    • Hugh Laurie as House, and Ian McShane as Al Swearengen on Deadwood: One of my pet theories holds that an essential quality of adulthood is the desire to forgo sentimentality in entertainment. TV characters like House and Swearengen evoke the kind of snarly, sinewy associations with real life that gird you for battle in the company mines tomorrow morning.

    The Worst …
    • Fox’s If I Did It O.J. Simpson special: I still say Fox will attempt to air a live execution before the end of the decade. But until then, offering a homicidal psychopath sweeps-month prime time to discuss how he “might” have cut his wife’s head off is about as low and crass as it gets. To listen to Fox mogul Rupert Murdoch feign remorse only added to the insult. Rupert, try this: “We’re very sorry … that we were going to lose money. But we’re negotiating for the Britney/K-Fed sex tape as I speak.”

    • The Washington, D.C., media cognoscenti at last spring’s White House Correspondents’ Dinner: If you ever wondered how Cheney and Bush got the press to cheerlead for the invasion of Iraq, your answer could be plainly seen on the lifted, tucked, and self-satisfied faces of the media elite as they reacted with befuddlement and horror to Stephen Colbert’s vivisective “praise” of Bush’s, and their, manifest incompetence.

    • The disparity between political advertising and political reporting on local television: A University of Wisconsin survey of seven Midwest TV markets showed local TV news devoted twice as much time in the 2006 election season to political advertising as to political coverage. At what point does someone step in and say, “You get these broadcast licenses for nothing, and this avalanche of noxious ads is free money to you. So get off your asses and do your community the service of telling them who is lying and who isn’t.”

    • Bruce Sherman: Who? Sherman is CEO and chief investment officer of Private Capital Management LP, of Naples, Florida. More than any other individual’s, Sherman’s demands for greater profits (excuse me, “shareholder value”) were responsible for Knight-Ridder, the newspaper company, selling off properties like the St. Paul Pioneer Press, which eventually fell into the hands of a sweatshop company by the name of MediaNews. Along the way, hundreds of middle-class families were hit by lay-offs as Knight Ridder papers gutted their newsrooms. Did I mention that Sherman’s contract paid three hundred million dollars if he delivered the “shareholder value”?

  • Disaster Glam

    Those familiar with glossy nine-dollar magazines might think they know what to expect by now: hundreds of pages featuring cadaverous European models draped in preposterous clothes and posed in surreal lighting, all presented with an editorial attitude that falls somewhere between the court of the Sun King and a Chelsea heroin rave.

    Experiences with that standard model make it all the more startling and disorienting to open the premiere issue of Need, an elegantly designed magazine devoted not to sybaritic excesses but to the Samaritan ethic. Published from a Northeast Minneapolis home, this periodical apparently intends to glamorize—or at least place an artful halo around—people and organizations responding to human crises like disease, famine, and warfare.

    Need, which launched a few weeks ago in a press run of 25,000, has to be one of the classiest if most improbable labors of love we’ve encountered in a long time. After all, run-of-the-mill publications from charitable organizations barely qualify as pamphlets. Printed on borrowed dimes and filled with artless photos of doctors, nurses, patients, and donors, their sole purpose is clearly to coax contributions. And that haphazard production quality can be perversely reassuring; doesn’t it imply that whatever money the organization manages to shake loose from donors is actually going to the cause in question—African victims of AIDS, Sudanese victims of civil war, Malaysian victims of tsunamis, Pakistani victims of earthquakes, whomever—and not toward home-office frills?

    But Kelly and Stephanie Kinnunen see it differently. The thirty-nine-year-old husband-and-wife team publish Need. “What we’ve learned,” Ms. Kinnunen recently explained, “is that charities that put out low-quality materials don’t get as good a response as the few that are providing something better.”

    More to the point, Need isn’t a charitable organization; it’s a magazine about charitable organizations and the people whose energies sustain them. The cover shot on the winter 2006 issue is a poignant close-up of a bright-eyed Afghani schoolboy in a yellow cap, clutching his pencil. It, and an interior series of photographs from Afghanistan, were provided gratis by veteran Magnum photographer Steve McCurry, who’s been shooting in that country since 1979.

    At least in its initial stages, all of Need’s contributors are working pro bono. “Eventually, we hope to offer our writers and photographers some sort of compensation,” Kinnunen said, “but we’ve been pleased at the response we’ve gotten from people like Steve McCurry.”

    The magazine’s first-rate design is the work of another fledgling company, Fusion Hill, also located in Northeast. Cofounder Kasey Worrell Hatzung said her thirteen-person company is on board for at least the next three issues, partly because she and business partner Kerry Sarnoski are simpatico with the Need mission and partly because an “image-driven” magazine like Need is a terrific calling card for their careers.

    Included in the premiere issue are a piece on the American Refugee Committee’s work in the aftermath of the 2004 tsunami and a series of before-and-after photos of people with cleft palates and massive tumors who have been treated aboard the mercy ship Anastasis. While it’s a bit strange to see the cruelly impoverished and disfigured displayed with the same aesthetic sheen as international clothes horses, on the other hand—why not?

    “It is a really well-done magazine,” said Therese Gales of the Twin Cities-based American Refugee Committee. “We like that it treats the people who have suffered in these faraway disasters like actual individuals. That’s very important in terms of making an audience respond.”

    What is perhaps more difficult is to look at a magazine with the coffee-table manners of Need without running the basic expenses—chief among them, the costs of a lovely, lustrous paper stock and top-notch printing—in your head. Conceived as a quarterly, Need’s first issue was produced, said Kinnunen, on a budget of “about $50,000. Maybe a little more.” She also admitted they sold “only $4,200 in ads” for their inaugural issue and that she and her husband have pretty much “maxed out our credit cards.”

    Need Communications, Inc., originally hoped to be a nonprofit. But the Kinnunens were quickly confronted with an inescapable irony: In order to tell, in a compelling and artful style, stories about the people and agencies they wanted to help, they would have to compete against those very same people and agencies for donor dollars. So for now, Need is a for-profit corporation—at least in the eyes of the IRS. Even Kinnunen conceded, “We’ll probably never turn a profit.”

    Now that, folks, is what you call charitable giving.

  • News Junkie

    **Note: See the July 20th NYTimes Magazine cover excerpt from Carr’s forthcoming book, The Night of the Gun. Carr discusses the book August 14th at Magers and Quinn Booksellers and August 18th at Common Good Books.**

    David Carr is slouched against the sweaty door of a cab whose shock absorbers long ago lost the battle with New York City potholes. As the cab rumbles through lower Manhattan, I reflect on my old friend, who is now the media columnist for the New York Times, and the many miles he’s traveled from his Hopkins hometown and the days of fifty-dollar freelance checks. But he’s not thinking about that. Between jolts, he’s attempting to explain his current problem: the obstacles he encounters trying to make real, tactile, journalistic contact within the throbbing heart of New York City’s culture.

     

    “It took me awhile to figure it out here,” Carr says, “where access is controlled and iterated over a series of rooms.

    “I’d be working a story and I’d find myself in a room, where there might be a movie star, or somebody who ran a media company. A room where there was, at long last, no line at the bar, and where that heinous piped-in house music had finally been turned off, and where, if somebody wanted to smoke, they could just smoke. And I figured that after passing through three rooms to get there, to that fourth room, I had finally made it to the epicenter—the white-hot center of New York.”

    The lights of the city blur by, looking unusually lurid and feverish in the oppressive heat of the June night. There’s a view over by the West Side Highway Carr wants me to see. “But then,” he continues, “after I had been in the city awhile, I realized there were probably at least four more rooms, none of which I had known about, much less been to, all of which sort of ended in some final room where, I don’t know, I figured if I ever got there I’d find Henry Kissinger and Madonna fucking a goat.”

    The New York Times will never publish “Henry Kissinger,” “Madonna,” “fucking,” and “goat” in the same sentence. Still, having Carr on one of the paper’s highest profile beats bodes well for one of the biggest pillars of mainstream media. In hiring him, the Times trusted its instinct for unique talent and made peace with a personal résumé that had plenty of Carr’s Minnesota friends doubting that their friend, now forty-nine years old, would ever see thirty. Few people have recovered from a fall so deep into the freaky abyss of addiction, physiological disease, personal dysfunction, and professional discredit.

    To those who know Carr, and likewise were nurtured by media icons such as Hunter S. Thompson, Tom Wolfe, and Joseph Mitchell, his taste for goatish journalistic imagery feels both apt and cathartic. It is quintessential “alternative” stuff. The laughter it evokes confirms and challenges our favorite suspicions. Who doesn’t think, watching the headlines and the appalling distortions of so much of popular media, that the mainstream press couldn’t use a few strokes of vulgar color?

    As for Carr (which is how old Minnesota friends refer to him, though he pointedly insists on “David” rather than “Dave”), his eight-rooms-of-Manhattan analogy is personally apt. It rests on bedrock Carr fascinations—the buzz of pursuit and the adjacency to power, political and sexual—and almost as an aftertaste, it is capped by a distinctly Irish outlook: “They’re all sinners, them lacey types, just like us.” And Carr knows his sinnin’. After a “career Irish” upbringing in Hopkins and college at University of Wisconsin-River Falls and the University of Minnesota, he became a bona fide player, certainly within the subculture of the Twin Cities. For roughly a decade, including most of the 80s, Carr out-rocked some of the towns’ hardest rockers, writers, artists, and dopers, closing as many grimy bars as Charles Bukowski and ingesting more illegal narcotics than any Hunter S. Thompson-wannabe who ever lived to tell about it.

    But things got rough. He divorced, cratered into crack addiction, and fathered twin daughters by a woman who exhibited some of the same problems as Carr. Almost simultaneous with the arrival of his daughters, and after failing three previous shots at treatment, Carr did a term at Eden House in Minneapolis, which is not exactly known for its Hazelden-style accommodations. Then, as if that weren’t enough, there were chemo and radiation treatments after he was diagnosed with Hodgkin’s disease.

    But somehow, encouraged by family members and dozens of Twin Cities friends, but largely on his own resources, Carr popped the sewer grate and hauled himself back up to street level.

    “There was nothing in my family history that condoned being a bad parent,” he said of the view that his time at Eden House provided, and the slap of adult responsibility he experienced there. “I had two eight-month-old daughters. So it wasn’t just me. But, other than that, there really was no Prince Hal moment, where I rose up from under the bar table to become king of England.”

    “David had a lot of support when he went through [Eden House],” recalled Eddie Nagle, who owned Eli’s bar on Hennepin for eleven years until moving to Wisconsin in 2004. Carr calls Nagle, whom he has known since 1981, “maybe my best friend.”

    “He is fiercely loyal to people who are loyal to him, and a lot of people were. But the thing with him is that he’s the kind of guy who always finds a way to get it done. In the dark days, that meant another stop and another round before calling it a night, or in the case of treatment, locking himself up for ninety days in a nut house and getting it done. He’s got that quality. With David the answer is never ‘No.’ ”

    Within four years of leaving Eden House in 1989, Carr became editor of the erstwhile alternative weekly Twin Cities Reader. In 1995, he was recruited to head up City Paper, Washington, D.C.’s well-respected alternative weekly. In 2000, Carr went to New York to write for Inside.com—the high-profile, albeit ultimately doomed project of Kurt Andersen, the Spy magazine co-creator, new media wunderkind, and public-radio host. Though that gig was short lived, Carr parlayed it into contracts with the Atlantic and New York magazines, before being courted by and going over to the Times business section in 2003 to cover the publishing beat. And in June, he signed a six-figure book deal with Simon and Schuster to tell the story of his life so far.

    Carr describes the book as a “transparent memoir.” He pitched it as something of an antithesis to James Frey-style fabulism. Instead of offering his view of his life, he will produce a fully journalistic, third-person, reportorial autobiography, one based on the grim paper trail of rehab, police, and foster-care records, and the not-always-comforting recollections of friends, lovers, and colleagues who were once tossed in his wake.

    “You and I have talked about a number of stories from my past,” Carr told me. “Some of them are good, some of them are boring. Some of them are true. Maybe some of them are not.

    “We all tend to construct these broad narratives about ourselves, where we are an anti-hero or a victim. [The book] will be document-based, so it’ll be more about how other people see me. Mostly set against these stories I’ve told through the years. And I’m not talking about me as a journalist. I’m talking about me as a human being—my Irish heritage, my penchant for hyperbole, and my need to keep dissonance at bay.”

    With college tuition payments for his twins staring him in the face, and having sniffed real cash up close for the past few years, Carr is determined to make the book both journalistically credible and “commercially successful.” To that end, he promises that it will include an elaborate video-blog component. For some of Carr’s Minnesota pals—the tossed-in-the-wake crowd—the acid test for this project will be how successful he is in avoiding the cardinal sin of confessional memoirs: namely, becoming a dreaded auto-hagiography creep.

    David Brauer is one of Carr’s oldest friends. A former editor of Skyway News and Southwest Journal, and a current commentator for MPR, he and Carr got started in journalism together—and at critical moments found themselves competing for the same job and recognition. (Carr concedes, with a modicum of remorse, that he took a covert path all those years ago in beating out Brauer for the editor job at the Reader.)

    “I regard him as one of the most influential people in my life,” said Brauer. “But David makes for a very complicated friend.” Carr taped a video-interview of Brauer for his memoir last summer, and they slogged through the delicate, hot-button stuff.

    “I hope David deploys his full talent on this book. But I have this fear, once he looks at everything, he won’t go all the way. There may be some very hard truths he’s still not willing to confront.” That said, Brauer added, “I have no problem at all saying that David took me places and got me to do things I would have never done without him, and for that I’m forever grateful.”

    Laughing at his own sordid recollections, Brauer said, “David showed me how to do a whole pharmacy cabinet of drugs. But, I have to say, I’m a better, smarter, more aware person because of the time we spent together.

    “When people ask, I always describe him as a ‘personality tornado.’ He sweeps people up and drops you down miles from where you started. He is definitely one of those ‘The State is Me’ kind of guys.”

    Carr’s current beat—covering the congenitally unapologetic mega-egos of American media, and, this past winter, the over-the-top preening of Hollywood’s Oscar campaign—doesn’t surprise Brauer at all. “David’s ambition has always been palpable. Writing about powerful people is perfect for him. He loves power. He’s drawn to it. He has the same kind of ambition as the people he writes about.”

    My own experience with Carr began when I assigned him a freelance story for the Twin Cities Reader back in the early 80s. He insists it was his first professional assignment. All I recall is an extraordinarily garrulous and rather rotund Irish guy clogging the doorway to my office, going on in righteous outrage about a friend of his father’s allegedly being beaten up by Minneapolis cops for having the temerity to “step off the curb” as a bystander and question the cops’ treatment of a black guy in their custody.

    The story he wrote on this was pretty damned good, not to mention being a vital infusion of gravitas for a publication then running on the fumes of high-attitude music and movie criticism. As with dozens of other local writers, I eventually fell in with Carr’s retrograde cultural caravan. I found myself closing down Moby Dick’s in previously unimagined back rooms populated by characters with more scars than teeth, consuming enough recreational drugs to stupefy a frat house, and seeking to establish meaningful contact with my inner prairie-Catholic bohemian.

    Very few people keep up with Carr step for step today, much less shot for shot, toke for toke, and snort for snort in those years. Eventually, I backed off the throttle and settled into the steady, responsible flow of suburban parenthood. But reports on Carr’s relentless adventure continued to come in, turning steadily more dire, devolving from rollicking to near-tragic.

    Under a blistering sun and eighty percent humidity, Carr and I met up on a Thursday afternoon in June in Bryant Park, behind the New York Public Library. Carr, who seems perpetually Wi-Fi connected, was typically resplendent in a moth-eaten T-shirt, unlaundered jeans and two days’ worth of stubble. Not exactly Maureen Dowd. He’s lost probably seventy pounds since we first met more than twenty years ago. The radiation treatment for Hodgkin’s did a number on the muscles in his neck, causing him to walk these days with a pronounced stoop until he remembers to pull himself erect, and he’s hoarse from the combined effects of air conditioning and cigarettes (no friend dares admonish Carr about the butt addiction).

    We toured, ate, and talked through the evening, catching up before doing a classic Carr “finishing game” at a subterranean bar in the shadow of the Port Authority bus terminal.

    With its battered, signage-free service door and a seating that includes stacked boxes, broken toilets, and plastic lawn chairs, Siberia is a place easily mistaken for the aftermath of an explosive Shiite attack. (It used to be located off a stairway in the Fiftieth Street subway stop—a literal hole in the wall.) Its owner, a bulky, affable, pony-tailed guy named Tracy Westmoreland, had called Carr a couple of hours earlier to invite him in. Tracy’s personality resemblance to Carr’s Minnesota buddy Eddie Nagel is immediately obvious.

    “Tracy collects people,” said Carr. “Especially media people. He’s just one of those New York characters. Psychokinetic things seem to happen around him. Or at least you always think you’re minutes away from something silly or wonderful.

    “Tracy’s more than just a casual friend. He’s true blue. Believe me, when you make a friend in New York, you better hang on to him.”

    Carr waved us down to a lower level, where the bar was shorter, the lights lower, and the furniture included filthy, battered couches every college guy recognizes from his slummy front porch. Down here, Tracy was hosting a birthday party for Anthony Bourdain, the globe-trotting Travel Channel chef, who was holding court in a red-lit storage room still deeper within the joint’s mechanical bowels. Jimmy Fallon was there, too, but national names aside, it could have been Moby Dick’s and 1985 all over again.

    Carr is fond of saying that the Times today, all its Gray Lady heritage and majestic support hose notwithstanding, has become receptive to writers who have “a high game and a low game.” In other words, writers comfortable both in the salons of power and saloons of subterranea. By hiring writers and editors with pedigrees of the alternative persuasion—writers from papers in which Henry Kissinger and startled goats used to mix freely—the Times has effectively brought the counterculture in-house, he argues. Granted, such outside-the-box journalists are, midlife, more focused on tuition payments than toot.

    “What has happened,” Carr said, “is that the tools and assets of the insurgency have been built into the modern execution of journalism.” He recalled a recent bull session with his colleagues on business writers’ mixing reporting and opinion. “I said, ‘You know, you guys have to understand that the ground that they stand on at the New York Times has changed so much. There is so much in the way of analytics and point of view embedded into reporting, it is absolutely baked in, in a way where people don’t even see it anymore.’

    “It’s like the way the generals running the Army right now came out of Vietnam,” he told me. “A lot of the best editors in daily newspapers came out of alternatives.

    “For a long time, if you read the editorial pages of say, the Washington Post”—a paper Carr regularly skewered in the media column he also wrote those five years in Washington, D.C.—“they’d all end the same. You know, ‘These are terrible problems. Really terrible problems that someone should do something about, someday.’ I don’t think that kind of limp-wristed stuff washes anymore.”

    Carr’s editor at the Times culture desk is Sam Sifton, a former managing editor at the New York Press, an alternative weekly. “It is increasingly inaccurate,” said Sifton, taking up Carr’s point, “to draw a divide between the alternative press and what constitutes the mainstream. We are doing stories [at the Times] today that would never have been done here before.”

    He seemed to suggest the newspaper’s better, broader view of life is a happy consequence of a better, broader range of reporter types. Including maybe people who, to paraphrase Neil Young, may have jerked the wheel a few times in their lives and drove into the ditch, because the people there were more interesting.

    Is the Times today more accepting of talented people with messy past histories?

    “Yeah,” said Sifton. “There are plenty of people here with messy past histories. Plenty with messy present histories, too.”

    A prime example of Carr’s “high-low” game, and the Times’ enthusiasm for it, was Carr’s avid submergence in last winter’s Oscar season, a two-month blitz of hype, sheer hype, raw hype, and more hype with almost no discernable Greater Cultural Value.

    “It was a bet we made,” said Sifton. The bet being that a credible news organization could cover the daily minutiae of the Oscar race without pandering to the airhead audiences who flock to the salt lick of “celebrity news.”

    “We knew it would only succeed if the writer, David, was willing to fully commit to it, adapt the persona”—Carr assumed a nom de hype, “The Carpetbagger”—“and devote himself to it 150 percent. David did a terrific job, in my opinion.”

    Times elders apparently agreed, because “Carpetbagger II, The Sequel,” involving loads of travel expenses, will be unveiled at the first stroke of the Oscar clock next year.

    Like Carr, Sifton sees The New York Times Company evolving from a newspaper company into an “information” company, a shift that implies both the necessity and the willingness to fold previously alien technologies, like blogging and video, into the formal product.

    The “Carpetbagger” blog, while perhaps not quite as merrily rank as Los Angeles’ Defamer site, rested on solid journalistic fundamentals, like hundreds of phone calls. The video-blog that went with it, with Carr toeing the boundaries of Hollywood’s overused red carpets and sampling the Oscars fascination to average schmoes in Times Square, effectively peeled away the movie industry’s dense layers of self-reverence. More to the point, “Carpetbagger” showed what, given the right writer/character, credible journalism can do with pop-culture mania.

    A few days after the Siberia finishing game, Carr and I were returning to Montclair, New Jersey, from a weekend in the Adirondacks. Montclair is a leafy commuter town thick with journalists who’ve escaped Manhattan; Carr and his wife, Jill Rooney Carr, live in a 1920s Colonial with the twins, Megan and Erin, and his youngest daughter, Madeleine.

    During the long ride in his aged Saab, far from freshly detailed, I asked Carr what he thinks resurrected him and earned him cachet on the national media landscape. “I guess I’ve done OK in New York,” he responded, flicking cigarette ashes out an open slit of window, “not because I’ve been all that cunning or smart, or know and understand the wiring diagram, but I think it’s more because I’m not real fearful. If I look like a rube or offend some precious sensibilities, I don’t care about that.

    “I’m a person who has owed people a lot of money I didn’t have. I’ve had guns pointed at me. I’ve been a single parent. So being in a room and telling people things they might not be comfortable with, that doesn’t scare me. No big deal.

    “I care how I’m seen, and I want to be fair, but I’m not overly impressed by what people think of me. I certainly have my eccentricities. But the things that are at my core are substantial and significant, and the kinds of things you can rely on. Good values, hard worker, not easily scared. Those are not extraordinary assets, but they are very valuable.”

    Does he think he’s modulated his tone or style to adapt to the vaunted institutional traditions of the Times?

    “Well,” he said, after a pause, “you know, I’m more than happy to come over the hill and just fill someone with lead. But when you’re working at the New York Times, it’s not just a blood sport; you really could ruin someone’s life. There is a conference of credibility that goes with the New York Times as your last name. And I found that paralyzing in the early going. You really could do serious damage to people. I called Anderson Cooper ‘a silver-haired empath.’ That was kind of a joke. I said Angelina Jolie made building a family look like collecting Beanie Babies. That was kind of a joke. But I do really worry about hurting people’s feelings. My experience with most media people is not that they have thin skin; it’s that they have no skin. I’m not going to be one of those people.”

    That odd mix of aggressive imagery and underlying sympathy for his subjects is perhaps a residual effect of Carr’s own experience. It’s as if he simultaneously recalls the terror of having the gun pointed at him and the power of having survived it.

    For all his think-tank-worthy analyses of journalistic aspirations and foibles, it’s Carr’s experiences of courted danger that have imbued him with the questing skeptic’s notion that all placid, dignified exteriors withstanding, if you push hard enough, schmooze well enough, and deploy enough ribald Irish verbiage, you will eventually gain entrée to the aforementioned eighth room where Kissinger, Madonna, and some misbegotten beast engage in activities heretofore unimagined by decent hardworking readers of the New York Times.

  • A Man of His Times

    There is a consensus in the trade, I am sorry to report, that Thomas L. Friedman cannot win another Pulitzer Prize. This is not due to any dissipation of his talents. It is because, having already won three of journalism’s highest awards, he has been asked to join the Pulitzer board. Instead of receiving Pulitzers, his judgment is wanted in conferring them. Friedman may be the world’s most widely read newspaper columnist today. And even though his employer, the New York Times, recently took a bite out of his readership by putting his column behind a pay-to-read firewall at NYTimes.com, his words still move worlds. Or do they?

    Rhetoric is in deep discount these days.(Continued below.) Sharp customers in the marketplace of ideas have noticed the similarities between Ronald Reagan’s dubious “War on Drugs,” and George W. Bush’s “War on Terror.” There have been wars on a number of nouns over the years. Lyndon Johnson undertook a “War on Poverty,” which was an honorable diversion from his “War on Vietnamese People.” People are a lot easier to kill than other sorts of nouns; it’s been pointed out that poverty, drugs, and terror are still with us.

    Still, this moment is different, unique, even—because we no longer find ourselves in a marketplace of ideas, but in a war of ideas. Ideas and the vehicles that launch them, like the transcontinental jet, the personal computer, the cell phone, the Internet, have become the world’s most powerful weapons, and Tom Friedman knows how to use them.

    Friedman is a native Minnesotan. He is proud of this, and concedes it whenever he can. He is gracious and smart, unapologetic in his opinions. He knows he wields power on the New York Times op-ed pages, but he also wants to use his power for good. No one can dispute his work ethic; even Friedman’s harshest critics acknowledge that he is one of the hardest-working journalists in the profession.

    Though the newspaper man travels the world speaking
    to all kinds of charismatic people, moving through the corridors of power in far-flung nations and corporations, and though he is frequently on TV, or speaking at international conferences, he is not really a man of action. He is a man of ideas. Everything you need to know about Tom Friedman is right there in his books and in his columns; I wish I could say I tagged along with him to India, China, Brazil, and Japan to see how he works. Instead, I immersed myself in his words.

    Friedman himself would never tolerate this kind of armchair journalism. When I spoke to him, he was yawning with jet lag (I think) after a recent return from Mombai, India—flight price eight thousand dollars, thank you New York Times travel-expenditures department. “I’m a big believer in this truth: You have to go to know,” he said. “Sure, you can do a lot of research and reporting at your desk and on the web, but there is so much more to see and hear when you travel the world—and sometimes the truth is in the raised eyebrow, or the sideways glance.”

    If you believe his fans, Friedman has something rare in journalism these days: credibility and a reputation for fairness, an old-fashioned sort of objectivity when he approaches a subject, and no axe to grind. He only cares about ferreting out the facts and exposing the truth. He has no patience for anyone who stands in the way or casually contradicts him. That’s his reputation, but some argue that there are blind spots in his reportage, that he ignores inconvenient facts that contradict his view of the world. It’s a war of ideas, after all. But can Tom Friedman win?

    ***

    A CHILD OF THE COLD WAR, Tom Friedman was born into a Jewish family in Minneapolis on July 20, 1953. Josef Stalin had died four months earlier, to be replaced by Nikita Kruschev. Seven days after Friedman’s birth, the Korean cease-fire was signed.

    Friedman’s sophomore year at high school in St. Louis Park, where he was preceded by three older sisters, would define the rest of his life. First, he took a journalism class—his one and only—with a much-loved teacher named Hattie Steinberg. Second, his family traveled to Israel to visit one of his sisters, who was spending a year at Tel Aviv University. The journalism class would fire his passion for reporting—for his high school’s newspaper, he interviewed Ariel Sharon, then Israel’s defense minister, and the trip
    to the Middle East led to three summers at an Israeli kibbutz, and a lifelong passion for understanding the complexities of the Israel-Palestine situation.

    Today, Friedman credits his career to several high school mentors. “I was a great beneficiary of the absence of women’s lib,” he said. “I had three great teachers, women, who in another day and age could’ve been professors or investment bankers or diplomats.” They were Steinberg, history teacher Marge Bingham, and English teacher Mim Kagol.

    After graduating from high school, Friedman enrolled at the University of Minnesota, where he studied Arabic. He spent semesters abroad at American University in Cairo and the Hebrew University of Jerusalem. Eventually, he transferred to Brandeis University, where he graduated with a degree in Mediterranean studies in 1975. He won a Marshall Scholarship to study at Oxford, where he took a master’s degree. While in England, he also began writing opinion columns, which he sold to the Des Moines Register, his wife Ann’s hometown paper, and to his own hometown newspaper, the Minneapolis Star Tribune.

    After finishing at Oxford, with a dozen published columns in hand, Friedman applied at the Associated Press and the United Press International offices in London. The AP was dismissive—they hardly wanted a columnist with no reporting experience. Recalling the interview, last fall with Marvin Kalb at the Press Club, Friedman said the AP didn’t look twice at him. “Forget it kid, you haven’t even covered a fire.” But a bureau chief for UPI decided to hire the Minnesotan in London. After about a year, UPI’s correspondent in Beirut, Lebanon, was injured by shrapnel in a bombing. It was 1979. Suddenly Tom Friedman, just twenty-five years old, found himself the number two man at UPI’s Beirut office, in the middle of a major, historical world event.

    In May of 1981, editors at the New York Times business desk hired Friedman because they liked his UPI reporting on the oil industry. A year later the bureau chief’s position in Beirut opened, and Friedman was the obvious candidate to take over. He arrived at the new post just in time to witness Israel’s June 6, 1982, invasion of Lebanon, and reported extensively on the subsequent war. This reporting won him his first Pulitzer prize. In 1984, he moved to Jerusalem, where his coverage of the first Palestinian intifada won another Pulitzer; shortly thereafter, Friedman published his first book, From Beirut to Jerusalem.

    Later, during the administration of President George H.W. Bush, Friedman had a prime inside vantage point from which he saw Bush, James Baker, and Brent Scowcroft “bring the Soviet Union in for a soft landing”—he was working as the Times’ chief diplomatic correspondent in its Washington, D.C., bureau. When Bill Clinton won the presidency, Friedman briefly became the Times’ white house correspondent, but by 1994, he and his editors began to define a new beat—globalization—which they felt would anticipate coming geo-political trends, and also comport perfectly with Friedman’s background and expertise in technology, foreign policy, and trade policy.

    Friedman’s beat got noticed. In 1995, New York Times publisher Arthur Sulzberger Jr. offered the reporter what some would call the Holy Grail of journalism: a column in the op-ed pages of the Paper of Record. For the next four years, he reported extensively on the subject of globalization—the increasing freedom of capital markets to cross national borders, the rise of transnational corporations and trade agreements, the ecstatic growth of capitalism in China and India, and the inevitable growing pains that resulted. In the summer of 2000, this work culminated in a book, The Lexus and the Olive Tree. Friedman identified globalizing forces in the wake of the Cold War: networked computers, cell phones, and the erosion of national trade barriers. Most presciently, perhaps, he identified a worrisome, atavistic backlash, headed by what he called “super-empowered angry men”—terrorists. His main example of such a person was an influential and wealthy Saudi Arabian exile by the name of Osama bin Laden.

    Thus September 11 put Tom Friedman once again at the red-hot center of world events. His interpretive columns after September 11 were collected in Longitudes and Attitudes, and he won his third Pulitzer prize in 2002. In 2003, he began doing television documentaries for the new Times-Discovery Channel partnership; for one of these, The Other Side of Outsourcing, he went inside the proliferating call centers in India that serve many American companies. The reporter realized that the globalizing effects he had identified in The Lexus and the Olive Tree had accelerated considerably. A year-long investigation followed, which led to last year’s bestselling The World is Flat—a book that is credited with creating a new paradigm of thought about globalization.

    ***

    FROM GLOBALIZATION TO the Arab-Muslim world to oil, Friedman’s issues are the world’s most crucial ones. His views can be drawn in broad strokes: He believes that Israel and Palestine must pragmatically find a way to peacefully coexist, not least because the whole world is shrinking rapidly (“flattening,” he would say), and international relations will demand that people and products move more freely than they could during the Cold War.

    He has famously argued that no two countries with McDonald’s restaurants have ever gone to war with each other (the former Yugoslavia convincingly disproved the theory), and also reported extensively on the origins of terrorism. Friedman believes Al Qaeda and similar Islamo-fascist movements arise essentially as a result of intense psychological humiliation. Thanks especially to the access they have to modern media and communications technologies, young Arab Muslims can see on television, in movies, and in magazines what is denied to them. While they should be angry with their leaders, who are the true source of their suppression, their leaders have cleverly deflected their anger to America and all things American. Young people become suicide bombers because they have been ruthlessly humiliated and manipulated by their cynical leaders. “Humiliation is the single most underappreciated force in international relations,” Friedman told me.

    In the aftermath of September 11, Friedman believed that we had been forcibly dragged into what he called “World War III,” but now, as he said during our interview, he believes that it is actually a war within Islam. He rejects the idea that we are engaged in a “clash of civilizations.” Instead, it is a clash within a civilization—that is, within Islam. Moderate Muslims, he said, must take control of their lives and their geo-political situations and deny leadership to the violent, medieval, anti-modernist Islamists who are doing all they can to whip up a fight between East and West.

    Nevertheless, Friedman has been a hawk on the Iraq war. It was his firm belief that the U.S. needed to invade Iraq in order to “hit someone” in the Arab-Muslim world, to make it clear that the U.S. intends to confront terrorism and tyranny with blunt force. This force would, with any luck, result in planting the seeds of democracy in the very heart of the Middle East—and therefore lead eventually to the extinction of anti-American sentiments and terrorism. More recently, however, Friedman has come to believe that the war in Iraq has been badly botched, largely by Defense Secretary Donald Rumsfeld, who insisted on sending “just enough troops to fail.” With insecure Sunnis, Shiites, and Kurds unable to overcome tribalism and distrust, Friedman most fears that the U.S. will be forced into the position of “babysitting a civil war.” Recent developments in Iraq certainly point in that discouraging direction.

    But if he is increasingly pessimistic about the situation in Iraq and the entire Arab-Muslim world, Friedman has also developed a new line of thinking. It is a natural evolution of his previous reporting and writing. The next chapter in the Friedman book supercedes terrorism and globalization, and in some ways resolves the paradox of the two. A kind of unified field theory for geopolitics in the twenty-first century, it is about the next wave of human innovation, based on two words: renewable energy.

    ***

    WHAT IS THE ROLE of a newspaper columnist today? Tom Friedman certainly fits the mold of a foreign-affairs columnist like James Reston, or a Walter Lippmann: a journalist moving very close to the center of current events, with access to many of the most important decision makers and actors on the world stage, and acting both as a conduit for current thinking about geo-political trends and an impartial witness to history. Whereas Reston and Lippmann at the peak of their powers were frequently attacked for losing their objectivity and becoming partisan cheerleaders for some of their more influential government sources, Friedman seems to evade that charge.

    He may have his blind spots and his prejudices, but they appear to be wholly his own. “Everybody who knows me, knows I am my own man,” he told me. “When I do my job, I only care about one thing, and that’s my opinion. And I’m going to do whatever I can to get all the facts I need to form my opinion, and that’s it. I’m trying to start with reality the way I see it and then filter it through my Minnesota kind of pragmatic progressivism. There’s a lot that’s very Minnesota about my attitudes. Very centrist, very progressive, but not extreme one way or another.”

    Friedman sees this pragmatism as basically a function of doing good, sound journalism—getting the story straight. “There are two kinds of columnists,” he told me. “Columnists in the heating business and columnists in the lighting business. I occasionally do heating, but most of the time I prefer to do lighting.” He thinks the ultimate goal is both to hold a reader’s attention and to surprise him or her, to never allow a reader to think, “Well of course Friedman would say that.” Partisan predictability is anathema to the columnist.

    His boss, Arthur Sulzberger Jr., agrees that this centrist fairness is a key asset. Sulzberger told me, “People come to the Times op-ed columnists for judgment, for insight, for helping to place the events of the world in a context that makes sense, even if they don’t agree with it. Nobody does that better than Tom. In his field, he’s the best and we’re blessed to have him.” The Times publisher recognizes the subtle asset that Friedman represents in a time when the marketplace of ideas is hot and loud and highly polarized. “There’s a moderation to him. You’re not going to find Tom shrieking on the extremes. That’s just not who he is. When he does on occasion come out strongly, people listen harder, I think.”

    ***

    TOM FRIEDMAN MAY BE among the most respected journalists today. Nonetheless, there is a reasonable and informed resistance to some of his ideas among some thoughtful critics. Some see Friedman’s idealism as overly simplified, in the grand tradition of the Olympian newspaper columnist reducing the complexities of the day to a trickle of condensed truth. Chris Lehmann, an editor at Congressional Quarterly, told me, “I think he’s the pundit’s equivalent of the motivational speaker. He goes out to these emerging market countries, and says, ‘Build a McDonald’s and you’ll never have a war. Here’s my one glib formula for achieving the edge in the new global economy.’” Nicholas Lemann, the dean of the Columbia School of Journalism, has said that Friedman’ s experiences as a globetrotting journalist are “broad and thin,” and that his writings are thus “simple, dramatic, and relentless.” To Lemann, this is a natural result of Friedman’s compulsion to fit every fact he encounters into his “theory of everything.”

    Tom Frank, who may be the nation’s preeminent emerging public intellectual, agrees that this idealistic compulsion is a problem. “He just doesn’t look very deeply into things,” said the author of What’s The Matter With Kansas? and One Market Under God. “He accepts blithe textbook, utopian views about capitalism. His worldview is actually a nineteenth-century doctrine, all hopped up with the language of the new economy and the Internet. Friedman is forever inventing little schemes for how the world works, as if everything is symmetrical and governed by natural law.”

    According to Frank, this has led Friedman to some uncritical thinking about the way capitalism and democracy can actually work against each other. Frank pointed out that globalization hasn’t even been unequivocally good for its main advocate, the U.S. “Capitalism hasn’t been good for American workers—far from it. It’s been good for some, very bad for others,” he said. “All this optimism is a cover for the real goal, which is the reconstitution of ruling power. Power for the U.S. financial industry and certain sectors of the U.S. economy. It’s the recovery of ruling-class power.” Frank said wage distribution lists going back 150 years show how dramatic the difference between rich and poor has become, everywhere in the industrialized West, and now in the developing East. “These people talk a lot about freedom,” he said. “They’re especially concerned about the freedom of money. Other kinds of freedom absolutely get crushed.”

    It wouldn’t be a war of ideas if there were no opposition. For his part, Friedman saves his most blistering vituperation for what he calls the “anti-globalization movement,” and he had very harsh words for the activists who protested the 1999 World Trade Organization tribunal in Seattle. When I asked him why, he said he thought most of the movement consisted of “latté-sipping liberals” who felt guilty about getting rich off the dot-com boom and were trying to compensate by opposing any opportunity for other people to get rich. Friedman said he saw them as “the coalition to keep poor people poor.” He went on, “If you listen to what Ralph Nader has advocated, it’s really protectionism, and it’s the economics of North Korea. Which I say is fine, then you should live in North Korea. But the fact is that more people have grown out of poverty faster in India and China thanks to the policies of globalization in the last twenty years than ever before in the history of the world. That’s why when you look around, how many Chinese and Indian faces do you see in the anti-globalization movement? I have utter contempt for people who aren’t serious and kind of dole out this economic advice, or throw a stone through a McDonald’s window.” Friedman believes that an absolute improvement in conditions for the poorest is more important than the dramatic gap being created at the same time between a country’s richest and its most destitute.

    That is not a universally acceptable tradeoff. Ralph Nader, for one, sees Friedman’s dismissal of free-market capitalism’s critics as patronizing. Responding to Friedman’s assessment of him and the anti-globalization movement, Nader scoffed, “We are going to give Tom Friedman the award for the reporter who has traveled the world most, and learned the least.” Almost every study done by the UN, Nader said, shows that the world’s poorest nations are worse off today than they were twenty years ago, before the onset of globalization. Even in the U.S., household incomes are lower today than they were in 1973 (adjusted for inflation). But his main critique of globalization involves a specific, detailed assessment of its negative impacts.

    First, international trade agreements, especially as expressed by the WTO, supersede the sovereignty of any nations that are signatories to it. “These trade agreements are conducted in secret and they cannot be challenged by our courts, legislature, or executive branch agencies,” said Nader. “Food standards, pollution standards—whatever these international trade agreement autocracies agree on, that’s it. The only thing we can do is give six months’ notice and get out of WTO, which is a draconian measure that will not occur.”

    These standards, Nader wants you to understand, are set by a corporate-managed, non-government entity. And you may not like those standards, but you will have no choice. “For example,” Nader said, “in Minnesota, you cannot buy a product made from child labor in the U.S. because child labor is illegal here. But we as the United States, because we’re signatories to the WTO, so heralded by Tom Friedman, cannot block the importation of products made by brutalized child labor in foreign countries. Because it’s permitted under WTO, and therefore has the force of federal law. That doesn’t seem to bother dear Tom.”

    Nader also pointed out that market values, as defined by globalizing corporate interests, are displacing non-market values. “What Tom Friedman refuses to pay attention to,” he said, “is that the WTO subordinates consumer, environmental, and worker rights to the supremacy of commercial values.” He continued, “Now that is turning around historically our country. Every time we have had progress—like the abolition of child labor, or the establishment of motor vehicle standards—we have said through our congress to commercial interests, ‘Companies, you are going to have to subordinate your profit-seeking commercial interests to the supremacy of getting rid of child labor, of building safer cars, of installing cleaner environmental technologies, of respecting fair labor standards, minimum wage, and so on.’ What the WTO and NAFTA do is reverse that, and put in the supreme position the commercial profiteering interests.”

    It’s true that Friedman can seem to have an almost naive optimism in the good will of corporate interests. As Nicholas Lemann wrote in the New Yorker, Friedman’s is a “business-friendly moderate liberalism, which for purely practical reasons does nice things for needy people.” Naturally, such benevolent corporate activities must be enabled by a government that has essentially restricted its role “to help the market function more smoothly.”

    Indeed, in this vision of a globalized world, even the press is consigned to the role of cheerleading. Nader pointed out what he sees as the supreme irony of Friedman’s position. Because they are secret, WTO meetings and decisions cannot be scrutinized by any journalists. “Tom Friedman cannot go as a reporter or a columnist and cover any tribunals in Geneva, because they are closed to the press and all citizens.”

    ***

    WHEN I NOTED TO FRIEDMAN HOW, as the world has gotten flatter, it has also grown significantly more dangerous, he agreed. It seemed a paradox, because he is generally optimistic about globe-leveling technologies. “Listen,” he said. “I’m a technological determinist, but not a historic determinist.” He explained, “If there is a World Wide Web where people can do business anywhere and have customers everywhere and have suppliers anywhere, they’re going to use that World Wide Web to do that. If you have a cell phone that allows you to call around the world at zero marginal cost, you’re going to use that cell phone. What you’re going to use it for, whether to plot the fall of the Berlin wall or the fall of the Twin Towers—that’s another question.”

    Still, looking at Friedman’s whole body of writing, you can’t help but feel that he essentially believes that good will prevail over evil, and that free market capitalism will triumph over centralized, isolationist, or corrupt nations. This is partly because he is not concerned about the staying power of nationalism, localism, tradition, religion, and other non-market values which continue to influence people throughout the world. When it comes to terrorism, Friedman has very deftly articulated a subtle bit of wishful thinking; it may be reassuring to believe that September 11, and all other Islamist terrorism, is the result of psychopathic outliers who are humiliated by their own inability to reap the fruits of globalization. But this ignores the wider, more reasoned rejection of American cultural and corporate imperialism. It also denies the misogyny, anti-materialism, and anti-individualism that inhabit most political strains of radical Islamism. The anti-American critique is steeped in ideology, theology, and history. It’s dangerous pretending otherwise, especially when those views are in the ascendance.

    Even a sympathetic, ecumenical Islamic scholar like William Graham, dean of the Harvard Divinity School, has reservations about how the pro-globalization community dismisses conservative Muslim concerns. “What many of the Friedman-like pro-globalization types forget,” he told me, “is that globalization is not just about modernity or open trade doors; it is also about power differentials that are still as real as in the days of European and American colonialism and imperial domination of much of the rest of the world. Leveling the global economic playing field may still result in a field tipped at an acute angle against the underdeveloped nations. I don’t think that Islam per se, or Muslims per se, have anything intrinsically against globalization. It is not in the first instance a religious issue, though in the second it can become one.”

    Perhaps Friedman hasn’t interviewed enough Islamic radicals. Some critics say that despite his reputation for thorough reporting and fact-gathering, the columnist’s views can be flawed because of his sources. Call it the “Judy Miller defense”—you’re only as good as your sources. In his reporting on globalization, for example, Friedman’s sources are often powerful CEOs, trade secretaries, and managers—people who are profiting handsomely from globalization and can hardly be expected to talk about the downside.

    “As Friedman trots around the globe,” wrote Nicholas Lemann in the New Yorker, “he keeps most intensively in touch with one subculture, that of international finance.” Congressional Quarterly’s Chris Lehmann put it more sharply: “More and more, he just parachutes in and talks to a CEO. It’s like the old foreign correspondent’s stereotype of asking your cab driver, ‘What do you think of the Dayton peace process?’ And he gives you the salty down-to-earth version. And this is even worse than that. It’s like going to ‘Chainsaw’ Al Dunlap and saying, ‘Tell me about your shareholder value.’”

    New York Times publisher Arthur Sulzberger rejects this line of criticism. “Imagine having good sources!” he said with a snort. “The world would come to an end if all journalists had good sources! If the City Hall reporter is considered corrupt because he speaks to the mayor, we’ve come to a terrible place in the profession that I love.” It’s a good point, but then readers must continue to trust that the columnist’s interest in truth is not clouded by some larger ideological conceit that makes certain facts more attractive than others. “I think if he wanted to report,” countered Lehmann, “he could interview some union activist or shop worker, except under his ideological scheme, they’re doomed, they’re in the dustbin of history. What’s pernicious about his column is that he’s hypnotized himself into believing that there is this inevitable logic to history.”

    ***

    IT IS IN THE NATURE of newspaper column writing that a person stays on a beat until the beat is, well, beaten. So the appetite for new material is inevitable and strong—first, surely, among readers. In recent months, Tom Friedman has become obsessed with the intimate connections between oil, the nations that produce it, the nations that consume it, and the bizarre geo-politics that have resulted. It promises to be an engaging third chapter to add to his coverage of the Middle East and globalization.

    It is a kind of unified field theory that encompasses and surpasses his previous theories about peace, terrorism, and globalization. That is because, having delved into the business of oil, Friedman has come to the conclusion that our nation’s energy policy and our security are inherently connected. In his recent columns, he has loudly averred that America today desperately needs the kind of forward-looking and inspired leadership we last saw when President John F. Kennedy responded to the launch of the Russian spaceship Sputnik by pledging to put a man on the moon within a decade. Friedman points out that today’s moon shot must be establishing “energy independence” from the medieval Islamist governments on which we rely so heavily today. We need to make a great leap forward in developing renewable-energy sources and technologies.

    This is no isolationist agenda. Friedman believes that these governments are propped up largely by the high price of oil, and that they will never reform until the bottom falls out of the oil market. How to make this happen? For Friedman, there is one simple sacrifice to make: He has proposed that Americans pay an additional dollar in taxes on each gallon of gasoline to finance this new moon shot. This would involve all Americans in positive change—the kind of sacrifices that we have traditionally been asked to make and have willingly made, when world events demand it.

    Despite the current administration’s rhetoric about alternative energy—which frankly sounds like it may have been cribbed from the Times—Friedman believes it is unwilling to do anything concrete. President Bush and Vice President Cheney, he said, “would rather that one percent of America sacrifice by carrying the burden of the war with Iraq, make the ultimate sacrifice of having a loved one in Iraq, rather than have all of us make a small sacrifice, which would be accepting a gasoline tax. It’s actually deeply cynical, but as a result they’re going to fail on both.” This is the sort of idea brokerage we have come to expect from Friedman, and if it comes lightly salted with hubris à la Scotty Reston or Walter Winchell or Walter Lippmann, well, who can disagree on the merits of the argument?

    But it’s his latest line of argument, that the flat world must set its sights on becoming a green flat world, that will test Friedman. The environment has been an interest, but never a beat for him. But the new theme will challenge because it will require him to take seriously this question of whether transnational corporate interests will do what they’ve never done before—which is to allay their profit margins for the greater good of the planet and its passengers. (Why must our government require a gas tax? Why won’t private commercial interests voluntarily transform our energy appetite?)

    It may also require Friedman to more seriously address another nagging question, one that lies at the center of anti-modernity movements: If a person wishes to be righteous more than she wishes to be rich, who can gainsay her? There are things to desire from life other than the Lexus. To some, if it’s a competition, then the olive tree is preferable. And Friedman would surely agree that even more dear to the human heart than the cell phone, or the wi-fi laptop, or even the profit margin, is something a bit more archaic: the freedom to self-determine.

     

  • Newspapers in Turmoil!

    If you’re a shareholder, the money is still pretty good, but in almost every other way this is a rough time for the middlebrow, mainstream media. Judging by all the hand-wringing, navel-gazing, and gloomy, self-flagellating punditry you’d think the mainstream news media–the “MSM,” as bloggers love to peck—are at the fiery brink as a consequence of their fading influence and terminal irrelevance. Average daily newspapers in particular. There is no shortage of MSM news professionals somberly spreading their own ashes. For the most part, the tone among older journalists is funereal, and for good reason. Old-fashioned journalism is taking a kicking and there’s no sign the beatings will abate.

    From the outside, the consumer’s perspective is pretty much one of business as usual. There are generalized complaints about media performance. Too biased. Too dull. Too silly. Too timid. Of course, the real doomsaying and finger-pointing is confined to newsrooms, journalism schools, and the rapidly expanding blogging community, which is especially obsessed with MSM. Awash in twenty-four-hour cable and Internet punditry, the average news “consumer” certainly feels no slackening in the flow of headlines, alerts, “breaking news,” and bloviation. But within the beast, the sense of creative ennui and peril is so tangible you can taste it on your teeth.

    There are exceptions, of course. Along with a handful of “major newspapers”—the New York Times, the Wall Street Journal, the Los Angeles Times, and the Washington Post—offering full journalistic service, there are a few carefully guarded, broadcast news venues: ABC’s documentary unit (championed by the late Peter Jennings), Nightline, CNN’s intermittently provocative investigative unit and Aaron Brown’s NewsNight, and National Public Radio. But almost everywhere else, newsrooms have been stripped of adequate resources, imagination, and editorial courage. Too much of the regular, daily content of too many news organizations is filled with predictable, redundant stories produced in the same bland newspeak, the same inevitable tone and perspective.

    Meanwhile, the competition is doing whatever it pleases.

    The pummeling comes from an increasingly familiar collection of muggers, beginning with MSM’s very own corporate parents. The executive boards overseeing mainstream newsrooms—from ABC, CBS, and NBC down to the St. Paul Pioneer Press—have slashed staff and whacked budgets in their attempts to squeeze every conceivable penny of profit out of their “subsidiaries.”

    “For the moment the cow is still giving milk,” one Twin Cities metro columnist told me, “but that’ll end pretty fast once they cut off the last of the fresh grass.”

    Simultaneously, political ideologues of all persuasions, but primarily of the right wing, have badly intimidated MSM editors and news directors into playing a disingenuous “balance” game to counter bogus charges of being politically biased. The intention may be noble, but the effect is to suck out yet more passion, character, and accuracy from the news, at the very moment they’re needed most. There is a growing view among journalists that the MSM, by holding back on regular, aggressive challenges to power in all its forms—political, corporate, cultural—is losing its most precious commodity, namely its influence. Worse, it’s a losing business proposition; the dulling, or “balancing down,” of daily news content is having the effect of pumping high-octane fuel into the alternative news and analysis media.

    By “alternative,” I mean primarily the Internet, where bloggers today are already beating mainstream news professionals at half their game—the half that requires a “journalist” to make the news interesting and enjoyable to read. Despite doing almost no original reporting and living in a parasitic symbiosis with the mainstream media, the influence of bloggers is expanding as rapidly as the MSM’s is declining .

    Then there’s the kids. Surveys regularly indicate that citizens from age zero to thirty don’t seem to care or even notice what our august Op-Ed pages say. Lavished with a variety of news and opinion options unimagined by their parents, modern kids don’t seem to be migrating to MSM at all—even after they land their first mortgages—unlike people in generations past. What to do? More “features,” “trend” stories on reality dating shows? Another round of updates on Jen and Brad, Vince and Jen, Jen and Ben? Ben and Jerry? Or how about yet another “take out” on American Idol?

    (There are few things more unintentionally funny than listening to a group of middle-aged and prematurely middle-aged newsroom cave dwellers—people whose daily existence is consumed by newsroom bureaucracy—argue and opine about what trends “our younger readers” demand be covered. If life is like high school with real money, it’s like watching the class nerds plan activities for the next cool kids’ party.)

    Simultaneously, more and more of a certain sophisticated, already well-informed news consumer, in other words the ideal MSM customer of any age, is beginning to rely on the Jon Stewart style of fake news. What Stewart is supplying are the socially palatable (that is, humorous), argument-framing clues and cues for pursuing one of the most basic journalistic questions: What does this all mean?

    If each of these attacks—the blogs, the kids, the Jon Stewarts—were a punch to the head, the flurry would have the aged champ slumped against the ropes, eyes swollen shut, and bleeding from a crushed nose. While the general public may be barely aware and largely indifferent to this watershed moment in news dissemination, professional journalists are obsessed with it. At the very least, news professionals fear that even if their network, station, or newspaper survives, they will live to see a day, certainly within the next decade, when they’ll be sharing their much-diminished influence and credibility with news writers who play by a far different set of rules, if any at all.

    By any objective measurement, the business of mainstream news media remains enviably profitable. In stark contrast with hidebound, torpid, flint-chippers like General Motors and Ford, local TV stations and newspapers look like visionaries, with current industry-wide profit margins in the range of forty percent (and up) and twenty-three percent respectively. So if you’ve got retirement-in-Arizona dough sunk into any of the big brand names, good for you. But be prepared to liquidate on short notice.

    This past spring’s report from the non-profit Audit Bureau of Circulation that newspaper circulation had dropped 1.9 percent nationwide in the previous six months hit MSM watercooler pundits like a pink slip from upper management. (That number was released after several Top Twenty newspapers were caught cooking their circulation figures—that is, engaging in fraud—to maintain ad rates.) Meanwhile, the evening newscasts of ABC, NBC, and CBS have declined 28.4 percent since 1991, and they continue to fall. Locally, the Star Tribune is an exception. The flagship of the comparatively small McClatchy Company actually posted a modest circulation increase.

    Even so, despite consistent-to-precipitous circulation and ratings declines, media empires like Gannett, Knight-Ridder, Viacom, GE, and Rupert Murdoch’s News Corporation are still providing their shareholders with a satisfactory return on investment. To paraphrase Molly Ivins, their profit margins have been pushed from merely excessive to obscene. They are floating the margins in part by denuding their labor-intensive news operations to squeeze out more cash for shareholders, a form of self-cannibalism.

    MSM journalists know they’re in a fight, and the brave among them speak candidly and publicly about what’s wrong, sometimes after they’ve left the corporate payroll. Former Star Tribune managing editor Tim McGuire, in a speech at Washington and Lee University this past May, springboarded off the comments of Washington Post executive editor Len Downie. Downie, still running the Post, insists newspapers aren’t dying. He says papers are just struggling to “adapt.” Right. And for a brief moment the dinosaurs tried to adapt when that asteroid hit the Yucatan.

    But McGuire said, “I think Len is right. He’s also correct when he says one of the impediments to that adaptation is excessive newspaper profits. Len says fifteen percent profit margins would be plenty.” McGuire then added, “I do believe it is crucial that newspaper executives face up to the fact that they are milking their industry for profits and failing to invest in the long-term health of the news-gathering and the advertising franchise.” He mentioned The Vanishing Newspaper, a new book by Philip Meyer, in which the author describes the current corporate news media dynamic as one of “harvesting the assets.”

    Meyer is a former reporter and now Knight Chair in Journalism at the University of North Carolina at Chapel Hill, and he has plenty to say about what newspaper corporations are doing to their products. (While Meyer is often credited with the “harvesting the assets” conceit, he cites Harvard professor Michael Porter for the original phrase, “harvesting market position.”)

    “Managers do it by raising prices and reducing quality,” Meyer asserts, “so they can shell out the money [to shareholders] and run. I know of no newspapers who are doing this consciously. But the behavior of most points in this direction: Smaller news hole, lighter staffing, and reduced community service, leading of course to fading readership, declining circulation, and lost advertising. Plot it on a graph, and it looks like a death spiral.”

    The “death spiral” image is now an oft-quoted standard in newsroom conversations. Another apt term is “de-contenting.” It’s a Detroit euphemism for discreetly pulling quality out of new models of established brand-name cars, while simultaneously straining to sell them to the public as good or better than ever. Less sound-proofing, cookie-cutter styling, cheaper brakes and transmission. Same price. Or more. To see how well that plan works in an intensely competitive environment, check out GM and Ford’s bond ratings. They could not be much lower.

    “There’s lots of planning going on in newsrooms,” said McGuire. (The post-McGuire Star Tribune will unveil its latest, long-planned makeover sometime in the coming weeks.) “But most of the orders to find solutions to the industry’s deepest problems come with one instruction: Don’t spend significant money. I know several editors who have been told to research some radical new solutions, but then told to do it on the cheap. Publishers want to restore excitement to newspapers without spending a precious dime of that twenty-one to thirty-five percent profit margin. [It] won’t happen.” McGuire added, “When your franchise is under attack from every angle and you are obsessed with inexpensive, incremental solutions, then you are guilty of harvesting, milking, or negligence.”

    One can look at local TV news for the model. What ails the mainstream media in general first infected local TV news. It is a virus that has hit most second- and third-tier daily newspapers. Conglomerates such as Viacom and Gannett and Fox have long treated their local TV operations like ATMs. (In the Twin Cities, Viacom owns WCCO, Gannett owns KARE, and Fox/NewsCorp owns KMSP). Each demands in excess of thirty-five percent profit margins from these stations, some closer to fifty percent. During the past decade, they have gutted reporting and photography staffs and budgets to achieve these goals. Newspaper companies and their institutional investors watched this process enviously for several years, before finally looking at each other and saying, “We can do that, too.” And they have.

    The essential editorial criteria in the news cash-out formula is a new type of coverage. It is hyper-alert to tragedy, scandal, celebrities, tabloid pulp, sports, and sentimentality, and hyper-averse to seriously challenging local power entities—whether they are politicians, major corporations, or major advertisers. The overall personality of these operations is edgeless and reassuring. This requires constant vigilance to avoid too-sharp criticism and analysis, to cultivate a bland, vaguely fifties style of humor, and create a highly regimented docket of subject matter, tone, and vernacular—all innocent enough for a church picnic.

    Local TV news has this style down to a crass science. And now the giant newspaper chains are realizing they can sustain fat profit margins with a similar mix of the tragic, trite, and innocuous. (It is worth noting that of the four major newspapers, three, the New York Times, Wall Street Journal and Washington Post, are still primarily controlled by family shareholders, and therefore are less susceptible to the self-induced maladies of the publicly traded media.)

    Moreover, one can track the deterioration in what might be called unique, original content—material local newsrooms are producing through their own resources, as opposed to grabbing off a satellite or wire. Here, you can detect the industry at war with itself. The corporate mandate to maintain very high profit margins requires highly constrictive budgets. This on-the-run belt tightening requires a new type of newsroom manager, more accountant than journalist, to reshape and redirect the news staff to produce the news “product” research says the public wants. Managers have no choice, or natural inclination, to be anything other than corporate sycophants. Maverick journalists and “original thinkers” need not apply for management positions in the new system; they are considered remnants, holdouts, and cranks of a bygone era.

    Like local TV, editorial decision-making at newspapers today requires keeping a wary, worshipful eye on key, targeted demographics. Every media organization loves the attention of working mothers. But newspapers, especially those struggling for a sustainable foothold in their markets (like the St. Paul Pioneer Press), have no choice but to carefully marshal their diminishing resources in hopes of creating some appeal to upper-income suburbanites.

    The point is that too many newspaper managers are now bred, trained, indoctrinated, and “incentivized” to manage budgets, not writers and stories. The new manager lives in an insulated echo chamber, constantly exchanging boilerplate corporate prattle among his or her management peers and superiors, and issuing too-frequent-to-be-credible “red alerts” rushed out for employee consumption—and despair. It’s a fair question whether this new crowd are journalists at all. But whatever they are, they are unequipped to maneuver effectively and courageously in today’s landscape. They are also profoundly uncomfortable with anyone who fails to show the same kind of fealty to corporate policy as they do.

    Davis “Buzz” Merritt was a forty-three-year employee of the Knight Ridder corporation, twenty-three as editor of the Wichita Eagle. The company is widely regarded as a prime offender in the harvesting syndrome described by Meyer and McGuire. Merritt has written his own book, Knightfall, on the fate of his former company and, by extension, much of mainstream media. In it, he discusses the shift from the values of the Knight family, which had demonstrated a long-term commitment to re-investing in journalism as a way to sustain influence, to the current operators, the Ridder family, who, he argues, see journalism “as a business that just happens to be manufacturing newspapers.”

    Once news is reduced to a vehicle for profit, says Merritt, it becomes very easy to lose track of what exactly the consumer is buying. He fixes on the notion that newspapers need most to protect the influence they have as tough, courageous truth-sayers. But that kind of influence is endangered as MSM tries to slide by with ever-fewer practicing journalists in management, and ever-less relevant content.

    By the time the mainstream has fully squandered the essence of its influence (probably over the next decade, accelerating after the complete conversion to digital media), there will be at least three or four dozen marquee bloggers well enough established to declare parity with run-of-the-mill Op-Ed pages in both analytical acuity and readership. At that point NBC/GE might as well let Brian Williams read daily transcripts from Power Line and Daily Kos.

    So yes, traditional news—news gathered by professionals operating under well-understood rules of engagement, where fairness and accountability matter more than speed and sensation—is very much under siege.

    Some of the reasons for the great decline are external, contrived, and cynical, particularly the crackpot chorus that perpetually squawks about political “bias.” Dealing effectively with this crowd requires a vigorous one-two punch of offense and transparency. At the moment, institutional journalism’s reaction to new technology competition, like bloggers and cable, is like watching a group of dithering scientists, poisoned by their own success, scramble for the precise cocktail of journalistic, attitudinal, financial, and technological potions that will allow them to survive in a game that is getting faster, broader, more raw, more personally engaging, and far less conflicted by professional standards of “balance” than anything they ever imagined.

    Of all that afflicts mainstream news, the “issue” of bias should be the one most easily marginalized and defused. Other than a few newsroom neophytes who don’t yet know what to think, every professional reporter knows the “bias” charge is fundamentally a political strategem. They also know that it is primarily a right-wing gimmick only recently adapted by the left. Yet, management remains flummoxed.

    Generally, the preferred reaction to “bias” is to do nothing for the longest time, to wring hands, to tone down leftish columnists, hold another round of meetings and eventually announce the proverbial “nationwide search” for an unequivocally conservative Op-Ed or metro columnist, or both. Someone—whether they’ve ever reported a house-fire or not—who will act as a sop to conservative complainants and a counterweight for MSM editors’ own misplaced sense of liberal guilt.

    The most effective weapon bias-chargers have is the editors’ own belief that they really are liberal (which is to say that in newsrooms, there really is a preponderance of belief in nutty fringe ideas like equal pay for equal work, civil rights, social security net programs, environmental controls, and the like), and that journalistic ethics requires them to provide “balance” on every issue.

    This is nuts. A now-classic example of the kind of “balance” trap the MSM has got itself into was the so-called Swift Boat Veterans issue during the 2004 presidential campaign. The point was not that a Democrat, John Kerry, was the victim of a contrived, baseless smear. The point was that, rather than persistently assessing the accuracy of the charges of the Swifties, standard newsroom protocol required persistent “balance.” Six inches of quotes from the Swifties balanced by six inches of response from Kerry. Day after day. Eventually, readers were left with the “balanced” view that there was no truth and both sides were idiots. In terms of campaign tactics, Kerry has been justly criticized for failing to take the Swifties head on. But in too many news reports, that failure became a bigger, far more frequently reported story than whether what the Swifties said was even true.

    Fully reporting and regularly declaring the Swifties’ tale to be the transparent lie it was would, of course, have left journalists open to blistering attacks from talk-radio hosts and bloggers, and probably also an uncomfortable chat with upper management. But the Swift Boat episode falls into a familiar pattern whereby the media’s quaint notion of “balance” has it reporting more on the fracas than the facts.

    There have been other more critical failures by the MSM to place a priority on independently reporting and aggressively assessing the accuracy of basic information, as opposed to merely playing ringside stenographer to the political cat-fight. You can see it in the press pool’s anemic challenges to the White House’s months-long campaign for war in Iraq, and, more recently, the truly bizarre indifference to the so-called Downing Street Memo. To push harder, especially on the War on Terror, would have required a highly adversarial, public confrontation with a White House renowned for its “aggressive” reaction to journalistic impudence. But the point is that the lack of aggressive pursuit of the truth significantly diminishes the influence that is the MSM’s foundation. It is no coincidence that public approval of the MSM’s “job performance” shot upward dramatically in the aftermath of their entirely human reation and indignation to the government’s Hurricane Katrina response. Moreover, the chorus of challenges to President Bush’s rosy assessment of federal relief efforts was probably key to getting the president to admit, for the first time in six years, that mistakes were made and he was taking responsibility.

    But the charge that the average newsroom is liberal in any remotely radical way is laughable. Don’t get me wrong, MSM newsrooms are more socially liberal than, say, the Rev. James Dobson, Sean Hannity, Ann Coulter, Ralph Reed, and Rick Santorum. And they are also generally pro-choice, they probably vote Democratic in greater numbers, they believe in full rights for women, as well as—grab your garters—evolution, too. But that still leaves critics a very long way from proving a liberal agenda and systematic, facts-twisting bias. In my experience, ninety-five percent of reporters and editors are well within the mainstream of political attitudes, appropriately skeptical about every politician and every overreaching ideology. More to the point, like good bureaucrats everywhere, most reporters aren’t particularly political at all. Most are happy to get a good story, get it right, and get home in time for dinner and a little prime-time TV.

    The right’s grand strategy with regard to the mainstream press is to diminish its once potent influence in setting the conventional wisdom of American culture. By relentlessly and recklessly asserting that everything about the mainstream media is biased and agenda-driven, starting with politics but including garden-variety reporting on the whole vast array of social issues and science, the hope is that significant numbers of news consumers will grow cynical toward the mainstream and turn to new news venues where party is more important than reality.

    If you find yourself in a depressed, suicidal mood, by all means avoid getting trapped in an elevator with MSM editors and reporters discussing “what to do about the blogs?” It is truly trigger-pulling stuff. But what media managers struggle with most is how to maintain full editorial control. Which is to say, How do we blog within the same rules of professional journalism that are killing us in print? After all, blogs as we know them today are as wild and wooly as nineteenth century Deadwood, and often as profane as the HBO series. That thought terrifies mainstream editors. Blogging implies a voice that isn’t proper, isn’t necessarily dignified, and above all isn’t controlled by some kind of professional or corporate template.

    The attitude and writerly personal style of blogs is most similar to that of the best columnists—metro, politics, sports, whatever—and mainstream newspapers are constantly struggling with how much freedom they dare parcel out to even those characters. Why? Because columnists are, for better and worse, the voices who most embody the personality of the entire publication.

    The trend, in print, is not encouraging. Orthodox, lower-tier-MSM editorial policy is to be “empowering” to its home community. What that is assumed to mean is news that is encouraging, generous, uplifting, and unifying in both story selection and tone. But in effect, it delivers a product that prefers hugging to provocation. (Newspaper editors today still say they love “hell-raising.” But what they really mean is “heck-raising.”)

    On the same morning that the New York Times’ Judith Miller was heading to jail in the Valerie Plame investigation, her managing editor, Jill Abramson, was telling a lunch meeting of the paper’s young writers to “push back” against their editors, and fight for their voice and for material that might ordinarily offend the Grey Lady’s sensibilities. “Not to start WW III with editors,” Abramson told the New York Observer, “But I wanted to consciously send them a message that we want the paper to be full of engaging writing and engaging voices.”

    The reaction to this by a dozen or so writers at the two Twin Cities dailies was something on the order of a spit take. At the Pioneer Press “pushing back” against desperately overworked editors is regarded as an offense against nature, like slapping your mother. At the Star Tribune, the complaint is more that the editorial bureaucracy is so slumberous and complacent that a fight for creative voice is like ranting on the sidewalk outside City Hall. Besides, “edginess” is for the graphics editors.

    Where the Pioneer Press has been essentially abandoned by its corporate parent, Knight Ridder, and told to “make its numbers” however it must with no significant infusion of resources, the Star Tribune is the flagship of the McClatchey chain. (The common view is that the Pioneer Press has been so weakened that its home turf, the east metro, is the Star Tribune’s for the taking.) But the Star Tribune, a second-tier newspaper where the Pioneer Press has now slid lower, lives in a comfort zone where it could afford to take risks with unique voices, but doesn’t. Instead, the newspaper seems to be putting its money into a massive redesign.

    A prime example of the Star Tribune’s resistance to voice was the departure of sports columnist Dan Barreiro. The inability or unwillingness of the Star Tribune not just to accommodate Barreiro, but to appreciate his value to their influence, is startling. Barreiro, who declined to be interviewed for this story, is a “push back” kind of character. He’s a prickly, talented, aggressive guy whose columns were truly a must-read for any sports fan interested in the how, why, and you-gotta-be-kidding-me aspects of the industry of modern sports. Barreiro had other things to do, like a radio gig. But basically he was too iconoclastic, too opinionated, and too indifferent to criticism from powerful local institutions for the paper to properly control.

    The same applies to my friend Nick Coleman, a guy who has forgotten more about the people and power launderers of the Twin Cities than any of his insulated editors in the St. Paul Pioneer Press and Star Tribune cubicle farms ever dared to learn. But Coleman, like Barreiro, requires special accomodation and appreciation. It shouldn’t be hard to do.

    The bard of Anoka, Garrison Keillor, a lover of good writing and journalism, gave an interview to the Hartford Courant last April. He was about to speak to the 2005 National Writers Workshop and he wanted say something in defense of newspapers. It wasn’t easy. “I think that American newspapers have taken a very serious wrong turn,” said Keillor, “and that aside from a few newspapers, the quality of the product is in decline, especially for the reader, and I think that newspapers have forgotten that their readers are readers and love writing. Writing is what people want. They don’t want a sort of concept of journalism; they want writers. And writers are always individuals. This is what people turn to newspapers for. They don’t turn to newspapers for advice and for personal service and for sort of glossy pieces about lifestyle and home décor and cooking and how to bring up your children.”

    Talking to the journalism trade magazine Editor & Publisher a while later, Keillor added that today’s newspapers “are too positive and upbeat, on the mistaken assumption that that’s what readers are looking for.” Sadly, what Keillor is looking for is precisely the sort of stuff many newspapers are combing out of what remains of their pages. I can tell you from long, personal experience the sour reactions and looks I got from any TV review or trend piece that wasn’t a giddy celebration of the sheer, bouncy fun of The Bachelor, Joe Millionaire, or The Apprentice. “It’s what our readers want to read,” I was constantly told, by editors fresh back from another mandatory meeting with the research department.

    Newspapers are still the anchor of the mainstream media, despite the public’s overwhelming reliance on TV for breaking news. (Local TV news would implode if it didn’t have the morning paper to work from.) Papers still have the wherewithal to fight back against the appeal of the best bloggers. But in order to compete, they’re going to have to let at least some of their writers be actual writers, loosen their foundation garments, assert their opinions, employ more literary devices, and in general have some fun with the topics and people they cover.

    Colorful, well-sourced columnists embody the fundamental influence of mainstream newspapers. They are a paper’s primary asset in the battle against Internet maurauders. If the New York Times didn’t think so, they wouldn’t have set up their stable—Paul Krugman, David Brooks, Maureen Dowd, Tom Friedman—for separate, paid, online access a few weeks ago. Furthermore, every day you can check the Times’ list of the day’s “most emailed” stories for a snapshot of what readers want most from the paper. It isn’t lists of fun things to do with the weekend, or ponderously balanced stories on Supreme Court nominees. It’s the columnists.

    The appeal of good, sometimes irreverent writing, beyond what traditional mainstream newspapering currently allows, is borne out in a study by Northwestern University’s Readership Institute. Lately the Institute has partnered with the Star Tribune, testing models for the newspaper’s long-awaited redesign.

    The makeover is supposed to incorporate significant advances in online service, among other things. Many Star Tribune employees will be curious to see if it addresses anything mentioned here. Northwestern spent a lot of time assessing the tastes of those elusive “younger readers,” the ones who don’t read newspapers much, don’t watch traditional network news programs, and only leaf through Time and Newsweek at the dentist’s office.

    What they found was interesting: A remix of news choices with hipper, more irreverent headlines and stories written with blog-like attitude—not Jen-Brad-Angelina-style celebrity junk, but actual news—was in fact more appealing to young readers than the stuff the Star Tribune actually published (they focused the study on the Star Tribune’s Valentine’s Day 2005 edition). The Star Tribune test material was very similar to Chicago’s competing Red Eye and Red Streak free tabloids. (The “Reds” are two free weeklies published the Chicago Sun-Times and Chicago Tribune since 2002. They are aggressive efforts to lure young readers.)

    “What is interesting and revealing,” says Mike Smith, managing director of Northwestern’s Media Management Center, “is that the Sun-Times and Tribune have found that adults, loyal newspaper readers, are picking up the free weeklies in far greater numbers than first imagined.” In other words, a general loosening of the more staid conventions of professional journalism may very well offer more upside than risk to mainstream media.

    But lacking a relaxation of profit demands so counter-effective to creativity, risk-taking, and invention, the death spiral for most newspapers will probably continue. Few will actually fold. A monopoly in a market will always guarantee steady positive cash flow, no matter what the quality of the product. But as their irrelevance to literature-loving readers and aggressive news ferrets deepens, most will become glorified community newspapers and “repeater towers” for the handful of major papers and wire services.

    As for local TV news, the gold standard for cash-cow-dom and exemplar to so many others in the industry, they had better have a plan for the day the first shrewd video bloggers fire up their own local newscasts in the looming all-digital age. They must offer Daily Show fans a valid alternative to the silly, ossified, lucrative formula of happy faces, bloody pictures, weather, and sports that sent viewers to the Comedy Channel in the first place.

    Brian Lambert was the media critic at the St. Paul Pioneer Press for fifteen years. He left the Knight Ridder paper earlier this year after his “beat” was discontinued.

  • Old-Fashioned Cutting-Edge Radio

    Over several nights about a year ago, a small miracle of human
    interaction took place on KSTP late-night radio. Host Tommy Mischke was
    embarking on a self-styled pitch for the Spectacle Shop, one of his
    show’s handful of loyal sponsors, when a call came over the transom. It
    had been a slow night and Mischke, who regularly acts on whims and
    lives for surprises, interrupted the ad mid-sentence to pick up the
    line.

    The call was a wrong number. A man named Al was trying to reach the
    weather line at KSTP television news. Mischke didn’t let that small
    fact get in the way. He claimed to be the evening weather person
    himself, a guy named Blow Zephyr. Either Al didn’t make note of the
    oddly perfect weatherman name, or he didn’t care. He began explaining
    his point, which was that people, when confronted by tornadoes, should
    take more care in “getting out of the way.” It’s simple, counseled Al.
    One need only step aside, as though avoiding a speeding car. Al
    revealed that he lived in Maple Grove and had been through four
    twisters during his fifty-five years.

    Using made-up stories and half-baked facts, all delivered with ease and
    in impressive detail, Mischke engaged Al, who turned out to be a lonely
    divorcé recently fired from his insurance job.

    Mischke started off by claiming that his uncle Ned had been
    killed by a tornado. Because he was a quadriplegic, Ned had been unable
    to get out of the way, as Al would have suggested. “There is a guy who
    would have taken a step to the right or left but couldn’t,” said
    Mischke. “He wanted to, badly. And then, there was old Ned in a
    cottonwood.”

    “Holy cow,” responded Al, guileless as Sancho Panza. “I’m sorry about that.”

    Mischke, who is forty-two but was claiming to be sixty-three, went on
    to ask whether Al ever thought that tornadoes might “have some sort of
    consciousness” or, perhaps, possess personalities.

    Al pondered this and then, excitedly, told of a tintype photo of his
    great-great-grandfather that used to hang on his wall. After a tornado
    ripped apart the house, he found that the picture had disappeared, but
    its frame still hung in the original spot. Another tornado, he said,
    had dumped fish on his lawn from a nearby lake. Mischke claimed to know
    of a twister that had removed a woman’s bra while leaving her shirt on.
    “That’s what I mean about personality types,” he said.

    “You think, What’s with that tornado?”

    And then he really pushed things. “You know in the old days tornadoes used to bring up slaves from down south.”

    “What?” said Al. “That I don’t believe.”

    “Imagine this situation, though,” Mischke pressed on. “You’re down
    south. You know that tornado alley goes all the way down to the
    Panhandle of Texas.” Mischke’s eclectic bank of knowledge makes riffs
    like this seem almost believable. “You’re down there in slave country
    and you have a tornado coming and you are owned by a man as sure as a
    dog or cattle are owned. And you have this one out. You know this
    tornado could do you in, but you also know it could be your ticket to
    freedom. What do you do?”

    Al had to admit, “You’ve got a good question there.”

    “There are some, obviously, who went for it and died. I’m not saying
    they were all sent north. But tornadoes, because of the way they move,
    can pick things up gently and drop them down gently.”
    “Oh, absolutely,” said Al with a chuckle. “You’re preaching to the
    choir on this one.” The lonely man found himself, unexpectedly,
    delighted. “I love talking to you,” he said. “I hope you don’t mind me
    calling again. You are a piece of cake. This is the best conversation
    I’ve had in years.”

    It’s this affectionate if not quite on the up-and-up relationship with
    listeners—one that is not formal or degrading or belligerent—that makes
    Mischke’s show so fascinating. It’s also what makes him the area’s best
    known underground radio sensation, the favorite of pizza delivery
    drivers, DIY auto repairmen, factory workers, insomniacs, late-night
    lonely guys, and women who lie in the dark wishing their boyfriends
    were more original.

    Mischke is a self-described throwback to the days of entertainment
    radio, before the AM dial was given over to political belligerents,
    when the possibilities and probabilities of the medium seemed endless,
    and the Lone Ranger always rode again. Garrison Keillor, in a recent
    Nation essay, described him this way: “a free spirit who gets into
    wonderful stream-of-consciousness harangues and meditations that are a
    joy to listen to.” In nearly two decades of broadcasting, Mischke has
    been compared to Robin Williams, Andy Kaufman, and Keillor himself, but
    on acid. He has been described as the Onion meets The Simpsons. You
    simply never know what he’ll say. Once, when interviewing an expert on
    the sinking of the Edmund Fitzgerald, he began to ask all of his
    questions to the tune of the famous Gordon Lightfoot song: “Could
    something like this ever happen a-gain? / Is there any way we can
    a-void it? / Should they be worried to-day / Up there near Whitefish
    Bay / Or am I just getting all para-noid-ed?”

    After several nights of conversations with Al, Mischke, as Mischke,
    called to confess. It wasn’t a ha-ha, gotcha, Candid Camera moment. Far
    from it. It was more of an invitation for Al to enter Mischke’s real
    world, or at least his real radio world. This often happens to the
    host; his show and the people he meets there bleed into his off-air
    life. He doesn’t keep neat boundaries. Once, when a regular caller
    named Cynthia—who sounds more than a little crazy—was out of town
    appearing on Judge Judy (she would lose her case against a neighbor),
    Mischke went to her house and fed and watered her dogs. That’s not
    typical radio-personality behavior.

    The confessional call to Al, which was broadcast live, was handled this
    way: Mischke explained that he’d simply grown too fond of the
    ex-insurance man to keep up the act. “I made up the name Blow Zephyr,”
    he said. “But the guy you were talking to, who enjoyed talking to you,
    that’s me. That’s the real me.” It was after the confusion cleared (Al:
    “You still sound like Blow.” Mischke: “I’m Blow and I’m T.D. Mischke”),
    that the small miracle happened. Al simply didn’t care. He didn’t get
    mad, didn’t act embarrassed, didn’t seem to mind that he’d been duped.
    “I hope you enjoy talking to me,” Al said. “I love talking to you.
    Tommy, the whole thing is, you got to laugh. The key to life is you got
    to laugh.”

    Mischke introduced Al to Wildcat Fox, the show’s newscaster, and
    another regular caller, an old-timer named Undertaker Fred. “Well hi,
    Al,” said Fred. In one well-constructed moment, Mischke had knitted Al
    into the family of misfits and weirdoes that populate the Mischke
    Broadcast. From there on out, Al could call anytime, and he would. (Al
    continues to phone, even though his home line has been disconnected.
    And when he signs off he says, “I love you, Tommy.”) Mischke asked
    whether Al knew any songs—a frequent question he puts to his guests—and
    Al suggested “The Auctioneer,” which he then sang a bar of. Nobody knew
    that one, but Mischke had another idea. “I tell you what, guys, I think
    we’re going to end it this way: I want us all to yodel in our own ways.
    All four of us.” And that’s how the show went out that night, with Al,
    Fred, Wildcat, and Mischke, all yodeling together, but in their own
    ways.

    Mischke’s first time on the radio wasn’t nearly so auspicious. It was
    just about twenty years ago and he was working as a freelance writer
    for several local publications, and as a delivery truck driver. On his
    route, he’d become a regular listener of KSTP’s Don Vogel. Vogel, who
    died of bladder cancer in 1995, was a throwback himself, a gag man and
    impersonator who was said to do Larry King better than King himself.
    One quiet night, Mischke pulled his truck over near a pay phone and
    dialed. Vogel put him on the air immediately and he panicked. “I must
    have been their only caller,” he said. “I was on. And it was the
    strangest feeling. I really empathize with those who get on the air
    with me and are nervous or lose their focus. It’s sort of like two
    giant doors just got pulled away and you’re looking into the Grand
    Canyon. You are in this gigantic world now and there is no going back.
    And I just screamed something and hung up.”

    Mischke lives in a tidy house in St. Paul near the Midway with his
    wife, Rosie, who is a psychologist, and their two preteen sons,
    McCullough and Malone. On the morning of our interview, the house
    exuded old-fashioned coziness. A wood fire burned in the fireplace.
    There were tulips on the coffee table and throws over the armchairs. A
    shaggy dog named Shep napped on the hardwood floor, woofing
    occasionally. “The thing is, I wasn’t prepared,” Mischke said with a
    laugh, remembering that first call. Then he slipped into what can only
    be described as his amused voice, which sounds like he’s inhaled a bit
    of helium. “That’s what happens when I’m not prepared.” After hanging
    up the phone, Mischke sat in the delivery van and listened to himself
    on the air (the station employs an eight-second delay). It was
    horrible, he said, but then a very important thing happened. “There
    must have been something about it, some sense that this wasn’t just a
    guy who called up to scream, but a guy who kind of panicked. And they
    started laughing. That hooked me to try again the next day.” Playing a
    different character with each call, by the fourth time, Mischke had a
    moniker, the Phantom Caller. He was hooked forever. “I’m on the radio
    today because Vogel laughed.”

    Thomas David Mischke was born on September 19, 1962, at St. Joseph’s
    Hospital in downtown St. Paul, the seventh of eight children. His
    mother and father were both German Catholics from central Minnesota;
    his father Maurice was from Buckman and his mother Jeanette came from
    Holdingford, a town Garrison Keillor once dubbed “most Wobegonic.” For
    most of Mischke’s upbringing, his father owned and ran the Highland
    Villager community newspaper. (Tommy’s brother Michael is currently the
    publisher; his brother Dale is an editor). The value of independent
    thinking and storytelling, along with an appreciation of small shops,
    was impressed upon the Mischke children. “My dad got me out of high
    school early every afternoon to work at the paper as part of my
    education,” Tommy said. “And I’d go home and write stories at fifteen,
    sixteen, seventeen.”

    A quarter-century ago, good Catholic boys in St. Paul had two choices
    for high school; both were military. After graduating from Nativity of
    Our Lord Elementary, Mischke selected Cretin High, which, at the time,
    was an all-boys school. He lasted one year. “I just couldn’t believe
    it,” he said. “I felt like I had joined the service and I’m not the
    kind of guy who would join the service. I wouldn’t do well with
    authority like that. So here I am in a situation, at a rebellious age,
    with guys telling me to come to attention and shine my shoes. And there
    is no way I am going to do that.” He was in trouble from the start,
    even getting into a physical fight with one teacher. “You’d have these
    military guys with whiskey on their breath coming up to you and then
    you’d have these Christian brothers who looked like they could swing
    their arm and take your head off, and wanted to.” The only good aspect
    of the experience, Mischke said, was that “it was a great fraternity.
    You bonded in your connection with the other guys to try to fight and
    beat the system. What it created was lifelong friendships.”

    He was finally expelled after he walked into the Cretin principal’s
    office and asked to speak with Colonel Klink. “I guess that’s only a TV
    show,” he explained, deadpan. The alternative to Cretin was public high
    school. Mischke, who couldn’t wait to grow up, called his time at
    Highland Park Senior High a “bad stretch,” though he was voted “best
    sense of humor” by his class. The combination of misery and laughter
    would become a running theme throughout his life.
    Mischke went on to attend St. John’s University in Collegeville. “When
    I was a little boy,” he explained, “I used to take a Greyhound up to
    St. John’s to visit my older brothers. This college was in the woods on
    water away from all the world. It was an island and I just loved that.”
    There were no anti-authority, Hogan’s Heroes stunts, only a little time
    off to travel overseas. Two years in, Mischke transferred to the
    University of St. Thomas for its journalism program and, after
    graduation, was “shocked” to find that there was no money in freelance
    writing. He bummed around the country, hopping freight trains and
    sometimes playing piano in saloons. He’s been to seventeen countries
    and forty states. He always thought he’d find the place where he wanted
    to spend the rest of his life.

    For a while in the late 1980s, it looked like that place would be
    Butte, Montana, which he describes as a renegade town. Mischke prefers
    the small, the underground, the individual, and the unique, as
    evidenced by the introduction to his show: Ladies and gentlemen, KSTP
    now presents the Mischke Broadcast, featuring the broadcast outcast
    transmitting live from his renegade radio outpost here in the final
    ninety feet of the city of St. Paul. “Butte didn’t consider itself part
    of Montana,” said Mischke, sipping coffee, his feet propped up on the
    coffee table. “It called itself Butte, America. So it was this
    independent-thinking, wild, former big-labor town. They used to have a
    ritual when they opened a bar in that town. They’d break the padlock
    and they’d never close. Evel Knievel was from there. I used to stop
    into a bar sometimes—I’d see he had his fancy car outside at ten in the
    morning, and I’d stop in there and he was sitting by himself. I’d talk
    to him.”

    Even in that setting, tossing back drinks with the daredevil, whom he
    had idolized as a kid, Mischke felt an uncomfortable tug—the nagging
    truth that Montana wasn’t home and never would be. “Where you live is
    really going to have a dramatic effect on your life,” he said. “And I
    thought if I was going to have a place like that, let it be where fate
    threw me in the first place.” So he returned to St. Paul and got the
    job as a delivery truck driver and started listening to Vogel on the
    radio. Home has come to mean a lot to Mischke. It’s the root of the
    Mischke Broadcast and of his personal identity. “You turn a corner
    sometimes and what would be just a corner to anybody else coming
    through town brings on this sudden rush of memories. That’s inside you.
    Nobody else can feel that. And you think, Wow, this place is bigger
    than just what it is.”

    In 1992, six years after his first phantom call, Mischke was hired as
    Vogel’s sidekick for twenty dollars per show. They worked together for
    two years before the relationship crumbled. At issue was the fact that
    Vogel liked to wing it with little or no preparation, while Mischke
    believed (and still believes) in gathering and fine-tuning a full load
    of material each day. For every show, he typically spends about six
    hours combing through newspapers and writing tunes on the upright piano
    in his home office (he’s painted the black keys red and replaced the
    front panel with glass, so he can see the hammers as he plays).
    Preparation is a security blanket of sorts, in case nobody like Al
    calls in. In case there are no surprises.

    On top of the differences in methodology, Mischke says, management
    consultants were pressuring him to push Vogel in a new and unwelcome
    direction. “They should have gone right to Don,” he said. “But they
    knew they wouldn’t have gotten anywhere with him. So they would go to
    me, and Don resented the fact that I was trying to get him to change
    the show. And he should have. It was his show.” Finally, he said, a
    blowup ended the partnership. “But he was a real gentleman about it and
    a couple of days later he asked me back. I just said, ‘You know, I
    don’t think we probably should do this. I think what happened probably
    will happen again.’ And so he went his way and I went mine.”

    During Mischke’s first few months on the air solo, he played it
    straight, delivering a news program with a lefty bent. He covered all
    the topics of the day—abortion, gun control, race relations. “I thought
    I had to go to the complete other side,” he said. “I was thinking that
    maybe this radio thing is a little too frivolous and silly and
    ridiculous.” He’s sure these early efforts rankled Vogel, whom he
    called a mentor “in a half-dozen ways.” Among other things, his former
    boss was a force against pretension. “I don’t own my own headset
    because of Don Vogel,”
    Mischke said. “He thought it was the geekiest thing in the world to
    have your own headset. And it probably isn’t. It probably is a good
    idea.” The mentor watched his pupil with dismay, interpreting his newsy
    approach as a pointed commentary on how radio should be done.

    Mischke found rather quickly, within six months, that he didn’t like
    contributing to the cranky churn of AM radio, designed as it is to
    incite apoplectic fits. “It was everything I hate about talk radio,” he
    said. “A bunch of people set in their ways calling up to say they’re
    set in their ways.” Radio callers, he added, tend to be more arch than
    the general public; industry wisdom suggests that fewer than five
    percent of listeners ever pick up the phone. “We have so damn much more
    in common than we will ever have separating us,” he said. “If you get
    most Americans together, it’s probably going to work best not to harass
    gay people. It’s probably going to work best not to care so much about
    whether they’re adopting a kid, but to care about how that kid is being
    treated. Reasonable people would see this. And I think most people are
    reasonable.”

    The proliferation of rant-filled, right-wing AM radio can be linked to
    the repeal, by Ronald Reagan in 1987, of what was known as the Fairness
    Doctrine. The 1949 FCC rule mandated that in return for a license to
    broadcast, radio stations had to cover “controversial issues of public
    importance” in a way that allowed for a “reasonable” representation of
    opposing views. Once that pesky standard was out of the way, a man
    named Rush Limbaugh emerged. Limbaugh built his career on the notion
    that mainstream media outlets were liberally biased. Through endless
    chest thumping, he enraged listeners already mistrustful of the news
    and ensured an appetite for more conservative fare. The biased media
    morphed into the elite biased media, and talk radio’s modern audience
    was solidified. AM talk stations have been propagating ever since, born
    of the syndicated likes of Limbaugh and Sean Hannity.

    KSTP-AM 1500 program director Joe O’Brien doesn’t like to think of his
    station, which is owned by St. Paul-based Hubbard Broadcasting, as
    right wing. He says he chooses hosts according to their entertainment
    value and their understanding of Minnesota culture, not by any certain
    ideology. “If radio were a party,” he said, “these would be the people
    everyone would want to hang out with.” But the fact is, nearly all of
    KSTP’s hosts are conservatives.

    “I’m around that climate every day,” said Mischke. “It’s all get on
    board the train. And I’m not on the train. And what I hate is that
    there even is a train. Because what I love about this country, what I
    used to see, is that you just had all these wild individualists and all
    these different ways of thinking and just this cacophony out there of
    different views. There should be 280 million different views, to go
    with every American, and somehow that has been winnowed down to two. I
    don’t know how in the hell that happened.”

    Mischke eventually abandoned straight news in favor of his vaudevillian
    style of humor, certainly a more nuanced and difficult format. For most
    of the last eleven years, his show has been a speedball of fabricated
    news reports, songs, poems, interviews, and conversations with callers
    who would likely be barred from any other program.

    His worldview still bubbles up between the cracks. He recently talked
    with a co-author of Why Business People Speak Like Idiots and wondered
    aloud whether the business world makes people “less human.” Such
    comments don’t draw hate mail or even angry calls. “People see it as
    almost a loveable way to deliver the message,” he said. “If I say the
    same stuff in a Hannity delivery, I’m a dead man. Right there is why I
    survive at KSTP. Because I shouldn’t survive there.”

    Mischke enjoys an unusual amount of freedom at the station. In part,
    that’s because he’s on late at night, from ten to midnight, when things
    are more laid back. Revenue expectations are low and, as he repeatedly
    points out on air, management is sleeping. “The show is whatever I am
    that particular day, whatever I’m feeling,” he explained. “That’s the
    beauty of it. I always think that Letterman must some days not want to
    be funny. He must. And God, he should be able to not do that. And then
    it would be so authentic. And people would talk about how last night,
    David Letterman said, ‘Screw it, we’re not doing this format.’” The
    randomness of the Mischke Broadcast doesn’t appear to ruffle longtime
    fans (though it sometimes confuses new listeners), perhaps indicating
    that we as a people are less brain-dead than we’re led to believe.
    Mischke wants listeners to be “somewhere between intrigued and
    puzzled—and sort of drawn in, but not really so positive that this is a
    wildly good time.” An avid eavesdropper himself, he attempts to create
    that same experience for his fans, the feeling of “peeking into a
    little window.”

    One of his most poignant broadcasts came on a night when Mischke
    said—had to say—screw it. It was September 11, 2001, and he wasn’t even
    supposed to be on the air. At midday, KSTP had switched back from a
    national news feed to local hosts. Somebody from the station called
    Mischke, the oddball, the non-political guy, to say that Bob Davis, a
    conservative daytime host, would do the nighttime program. “I was
    furious,” Mischke recalled. “I said, ‘I’ll do my show.’” He remembers
    arriving at the station five minutes before eight (at the time, his
    slot was from 8 p.m. to 10 p.m.). “The general manager and the program
    director were standing just outside the door of the studio. And I
    walked right by them and right in and just said, ‘Hi.’ But there was
    all this tension. And I don’t know this, but the sense I had was that
    they wanted to say, ‘What kind of a show are you going to be doing?’”

    Mischke’s turned out to be one of the most humane commentaries
    delivered in the immediate aftermath of the bombings. While pundits
    announced that the world had fundamentally changed, Mischke made the
    opposite case. “This kind of thing has been happening for years and our
    country simply has been too asleep or too busy with shopping and TV to
    take notice,” he said.
    “It’s a terribly violent world, be it the Middle East, Northern
    Ireland, Sierra Leone, Kosovo, Somalia, Central America, China, North
    Korea, Algeria. Violent retribution, aggression, and retaliation are
    the story of daily life somewhere on the planet all the time. This is
    just new for us. But it’s not new for people. It’s not new for the
    children of this planet, and for women and old people, who mean to hurt
    no one. This is the horrifically violent world we live in, which
    operates parallel to the profoundly beautiful, loving world we also
    live in. While these planes this morning were barreling into the World
    Trade Center, elsewhere, in all parts of the nation, heroic deeds of
    selflessness were ongoing. The same sort of selfless acts that can be
    found tonight in the Middle East and Northern Ireland. The world didn’t
    change today. No.”

    Despite his gregarious on-air personality, Mischke himself, in his
    daily life, is quite private. He likes radio partly because it allows
    him to hide out—to speak into the darkness late at night, when AM waves
    travel the farthest, without a bunch of people watching. He rarely
    makes public appearances, doesn’t have his face plastered across
    billboards or coffee cups. “I walk all around this neighborhood and all
    over this community here and nobody knows who I am,” he said with
    relish. Indeed, while we were talking, a lawn-care guy came to the
    front door and didn’t recognize him.

    The problem with large-scale publicity, said Mischke, is that it ruins
    the “theater of the mind”—the picture of him that exists only in
    listeners’ imaginations. He described a public forum where, afterward,
    a fan approached to express disappointment that his favorite radio host
    doesn’t look like Woody Allen. Mischke responded, jokingly, “I hope it
    didn’t ruin the show for you.” The man answered, “Well, it kind of did.”

    Contrary to what many expect, Mischke is really quite normal-looking.
    He’s got all of his hair, a sturdy build (no, he’s not stringy like
    Harry Dean Stanton), and eyes that crinkle when he laughs, which he
    does often. He said, “It’s a little unnerving to hear what body they
    think your voice belongs to.” But, he added, “You can’t tell people how
    to like you.”

    Most weeknights at around ten, Mischke steps from his house into a
    neighborhood that’s asleep. He drives along an industrial back route to
    the station on University Avenue, encountering no other cars. “It
    reminds me of a ghost town,” he said. When he gets to the station, the
    hallways are deserted, aside from a night security guard. He enters the
    broadcasting booth, where his boardman “Boomer” waits (Mischke
    nicknames all of his producers). For the duration of the show, Mischke
    keeps mostly to himself. He doesn’t chit-chat during commercial breaks,
    which he’s sure people gossip about when he’s not around. And at
    midnight, he returns home along the same industrial route, into the
    same quiet neighborhood. “In my mind,” he explained, “I go and open up
    this little store and work for a couple of hours and come home.”

    It’s a solitary routine, or at least it feels that way to Mischke,
    despite an estimated thirty thousand listeners. “I like to think that
    nobody is listening, or just five guys who are like Undertaker Fred,”
    he said. And that’s how it has to be. Flipping on the lights in
    Mischke’s dark corner of the radio world, with a daytime slot or a
    sidekick, would fundamentally alter, and no doubt degrade the show. His
    one-man-band approach allows him ultimate control and flexibility.
    Sometimes he talks over the top of commercials, mocking slogans or
    background music that he finds absurd, or he delays breaks altogether.
    At the top of a broadcast a few years ago, he paused to think of what
    to say next and didn’t speak another word for nearly two hours. When
    listeners called in, he put them on the air without explanation. The
    show took the form of a sound sculpture with people singing, reading
    poems, and playing instruments.

    Kookiness tends to attract kooks. Mischke’s regular callers have
    included Al, Undertaker Fred (who claims to have embalmed both his
    parents), Cynthia with the dogs, a ten-year-old boy named Luke, a host
    of northwoods back-to-the-landers, and Great-Great Grandma JJ. Before
    dying at age ninety-six, Grandma JJ frequently called in to play
    ditties on the harmonica and to speak in Polish. “Tom’s compassion and
    willingness to listen to those who are usually ignored is a big draw,”
    said Derek Larson, a thirty-six-year-old suburban postal worker and one
    of Mischke’s most dedicated fans. Thanks to server space donated by a
    fellow admirer, Larson posts dozens of audio clips at
    www.mischkemadness.com. “A good example is Undertaker Fred,” Larson
    said, “who was banned from most programs at KSTP. That only made Tom
    more willing to let Fred appear on his show. Everyone is
    interesting in some way. Tom lets these people talk, and it’s
    interesting to see how some very different people tick.”

    To some degree, Mischke has created a situation in which he can be
    morally honest. He stands up for small businesses while disparaging
    Wal-Mart (he recently recounted one of his made-up news stories, about
    how the company was hiring corpses because they didn’t require health
    benefits) and the Mall of America, which he calls the Mother of
    Abominations. He creates personalized commercials solely for local
    companies to which he can lend his full support, like R.F. Moeller
    Jeweler, which underwrote his most recent musical effort, a bluesy CD
    called Whistlestop. Of Mark Moeller, Mischke said, “He is a good guy, a
    friend of the family. Doing ads for him is just so easy.”

    On the flip side, operating in a self-constructed, small-town world has
    made it difficult for the show to expand to new markets, something
    Mischke would like to see. It’s not as though there hasn’t been
    interest. In 2002, the Jones Radio Network was set to syndicate the
    Mischke Broadcast—which counts among its listeners Garrison Keillor and
    David Letterman—from one coast to the other. Unfortunately, and perhaps
    this is why Mischke feels so comfortable among the misfits of the
    world, the man who can be laugh-out-loud funny also suffers from severe
    depression. Several times he’s dropped out of his show for months at a
    time (listeners were convinced he’d died), paralyzed by angst. Stress
    is a trigger, and the syndication process was nothing if not stressful.

    Big meetings, thick contracts, marketing efforts, spin-off products,
    national ads, news stories about the deal: The negotiations, he said,
    “were the longest, most drawn-out thing.” And at the end of it all,
    “There was this date hanging out there, what they call a hard launch,
    where I am supposed to go from being St. Paul Tommy Mischke to being
    nationally syndicated Tommy Mischke overnight.” He began to look upon
    Monday, March 25, 2002, with intense dread.

    Mischke expressed consternation on the air, noting that he had the
    worst ratings at KSTP (he no longer does). “I mean it’s ugly, painfully
    ugly,” he told listeners. “I stink in terms of ratings, people.
    Absolutely stink up the joint. I’m an embarrassment. And I sit here
    tonight absolutely accepting this assessment, and yet the show is
    supposedly heading to the big time. Syndication, here we come. How does
    one explain that? My show may very well be, how you say, a dud. Which
    is kind of funny in a watching-someone-slip-on-a-banana-peel kind of
    way. And I can live with that because we all have something we’re
    capable of being bad at. But then why in the hell is this moronic
    syndication company getting involved?”

    By the end of Mischke’s show on the Friday before the launch, he found
    himself spiraling into a “mental implosion.” He described the
    experience this way: “If your brain has all these circuits, it’s sort
    of like some guy was going through and pulling out cords. And
    literally, each of those cords went to some important function. One
    dealt with your ability to get up every day and walk out the door. One
    dealt with your creative side. One dealt with your ability not to find
    it terrifying that we’re all going to be dead in forty years. Another
    one helped you be able to read the paper without being bothered by what
    you read. However many of those cords got pulled out the last time, it
    was the most number. It happened overnight.”

    He knew the syndication deal was dead, “Because I’m now going to report
    in that I’m leaving for a while. You know, when you play this thing out
    so publicly, it’s bizarre. You feel like your life is this play on a
    stage.” After his return to the show, he went to KSTP management and
    asked why they didn’t fire him. “I really wanted to hear the logic
    behind why they didn’t because it made no sense to me. If it’s not
    working, people always say, ‘You don’t want to get fired, do you?’ I
    really do. I want to get fired if it’s not working.”

    Joe O’Brien, whose admiration for the host is obvious, wasn’t about to
    fire Mischke. Instead, a year ago last January, with Mischke’s consent,
    he moved him to the ten o’clock slot because he “seemed more like a
    late-night guy to me.” He added, “Tommy is a very, very talented guy, a
    very smart, observant, creative guy. He puts a lot of time and effort
    and thought and creativity into what he does. And he’s doing
    wonderfully.” Regarding Mischke’s bouts with depression, O’Brien says,
    “Things like depression aren’t uncommon in our business. In Tommy’s
    case it was a little more mysterious and probably a little more severe.
    But it comes with the territory. If we had completely sane, healthy,
    well-adjusted people doing talk shows, it might be a little dull.”

    Mischke counts himself lucky that “the Hubbards don’t operate like
    corporate America,” but rather “like a family business.” He has a hard
    time imagining a scenario where he would survive long working for Clear
    Channel. However, behind the microphone at his renegade radio outpost
    in the final ninety feet of the city of St. Paul, he somehow fits. “I
    didn’t come flying in from five, six other radio stations in other
    cities,” he said. Mischke is a true son of St. Paul, a populist,
    eschewing the big ideas of the left and right in favor of smaller, more
    personal ones—those fringe beliefs that really are not of the fringe at
    all. “I’m sort of a creation of KSTP,” he added. “I’m their guy.”

  • The Eternal Optimist

    The last time anybody heard from Eric Utne, it was the year 2000 and he had just walked away from the magazine he’d founded and run for almost fifteen years. The Utne Reader was faltering. It had published a “Y2K Citizen’s Action Guide,” which predicted a radical reorganization of society that never happened. Circulation and ad revenue were down, so down, in fact, that it looked as if Minneapolis’s most prestigious national publication might fold.

    There was personal turmoil, too. A few years earlier, in a stinging public undressing, Utne, who has made his living and reputation championing a New Age brand of liberalism, was taken to task by his employees. They described him to a local reporter as maniacal, controlling, and, worst of all, a hypocrite. They said they’d repeatedly had sex on the couch in his office in secret rebellion. They said they’d placed a giant zucchini in his chair and pretended to worship it.

    Utne wasn’t running a sweatshop. Nor was he pushing crystal meth on the side. His biggest crime, it seems, was espousing high ideals and not quite living up to them. His second biggest crime was blindness to how others perceived him. When an idealistic reader discovered that Eric and his wife Nina Rothschild Utne had four kids—not exactly in line with the magazine’s philosophy of environmental conservation—Utne responded in embarrassingly guileless fashion, explaining to readers that he’d asked certain friends to refrain from reproducing, to balance things out. He described himself and Nina as “designated breeders in a tribal or extended family.”

    Statements like that chafe in a place like Minnesota, whose citizens pride themselves on reasonableness. And when Utne started discussing walkabouts and fasts, during which he said he’d talked to rocks, trees, the wind, and a pigeon, well, even the man’s robust national reputation couldn’t save him.

    But if a person earns any points at all for effort, it’s worth noting that Utne truly believed, and still believes, in the power of nature and the power of community. He may be flawed and grandiose, but it seems that he earnestly wishes to be a force for good, to be part of some grand cosmic solution, even if it is from a palatial Linden Hills home with a Volvo and Prius in the garage. Utne is quite aware that on certain points his philosophies and actual life haven’t matched up. (At the magazine, for example, he subsidized bus passes for Utne staffers, while he continued to drive his car to work.) That’s why, five years ago, he fired himself and walked away from his empire in order to embark on a tortured stretch of soul searching. He found some of what he was looking for, apparently. Today, the once deadly earnest Utne cracks wise about his formerly “inflated ego.” And when friends describe him, they use adjectives like mellow, charming, and delightful.

    Given Utne’s almost Candide-like optimism, it’s not exactly a surprise that in November he published a new project, Cosmo Doogood’s Urban Almanac: Celebrating Nature & Her Rhythms in the City. “I never expected to be publishing again,” says the fifty-eight-year-old Utne from a corner seat at the Zumbro Café, just blocks from his house. He speaks quietly, almost nervously at first, but as the conversation progresses, he loosens up. “I thought I was done with that. But I’ve always loved almanacs. The Farmer’s Almanac always seemed interesting to me, but maybe written for somebody else.”

    The idea behind the Urban Almanac—conceived during one of Utne’s legendary personal vision quests—is to alert urban dwellers to the surrounding environment, to get them in tune with “living time.”

    “Eight or nine years ago I had an experience in the desert where I connected with nature in a way that I never had,” Utne recalls. “And especially the full moon on the last night. And then a month later, I was in the heart of Manhattan and a little breeze came up and I turned into it and here was the full moon again. I felt a connection with it as I had in the desert, and I realized we are always in nature wherever we are. I’m usually pretty much oblivious to it. And I wondered, what would it take to be connected to nature even in the city?”

    It’s a simple enough notion. It’s also the kind of notion that infuriates Utne’s detractors. Here it is, 2004, and the country is embroiled in the wrong war at the wrong time. The future of abortion and other civil liberties is at stake. And Eric Utne, the one-time digester of the nation’s alternative press, arrives with a book about stargazing in the city. Its publication date, the day after the presidential election, was chosen deliberately, Utne explains. “Wasn’t it Thoreau who once said, ‘Read not the times, read the eternities’? I think we should be doing both. But if we are only caught up in the turbulence and chaos of current events, we just get swept and buffeted back and forth. This is a way to kind of ground people so that we can participate without being jostled by every urgent piece of news.”

    Eric Utne was born in St. Paul, the second of four children, to Norwegian parents. His father was vice president of an insurance company, his mother a homemaker. They divorced when Utne was thirteen. He attended the University of Minnesota casually, off and on, through a seven-year period, and majored in architecture before dropping out. “I was a good designer,” he once told Time magazine, “but I couldn’t pass mechanics and materials.” His wife added with a snap, “He could build them, but they wouldn’t stay up.” Later, in 1969, Utne began studying Eastern cosmology and macrobiotics in Massachusetts with a guru named Michio Kushi. The fascination ran deep. The man offered tangible answers and a formula for living. With what Utne describes as “missionary zeal,” he managed Kushi’s natural foods store and sold ads for his East West Journal. When, in the mid-seventies, Utne began to question the narrowness of Kushi’s philosophies, he and a handful of other devotees jumped ship and formed the New Age Journal. That effort, too, devolved into acrimony, so he switched gears and, for a time, worked as a Manhattan literary agent.

    It was while living in New York that Utne met Nina Rothschild, with her wild curly hair and piercing blue eyes. She still remembers the details. “That was twenty-five years ago,” she says. “I had had a greeting-card business with a friend. She kept having religious conversion experiences and it was tough on the business. I was trying to figure out what to do next.”

    Rothschild—not of the legendary banking Rothschilds, but of the lesser-known department store Rothschilds—was at an entrepreneurs’ conference. She was sitting at a table when Utne walked in. “People made assumptions that we were together,” she recalls. “I had been in this relationship that was basically over. I was making a statement for myself and to myself and by myself. And I didn’t want people to lump me in with somebody else. I got more and more flustered. I was blushing more and more. He leaned over and kissed me on the mouth in the middle of dinner. And I didn’t even know his name.” Eric invited Nina to Minnesota to meet his family. “We came out here in May of 1980 and the lilacs were in bloom,” she says. “It was seduction by lilac. We never left.” The two, each having been married and divorced before, were wed the following May.

    Four years later, while Nina raised the children and acted as loose consigliere to her husband, Eric started the Utne Reader, a compendium of “the best of the alternative press.” First housed above a food co-op, the publication gained renown and moved on up to tonier but still suitably Bohemian headquarters on the edge of Loring Park, where it remains today. The business grew and grew and grew. From 1987 to 1992, circulation quadrupled to almost three hundred thousand paid subscribers, making it the fastest growing magazine in the country, according to the Detroit Free Press. Utne was optimistic about the magazine that Bill Moyers had labeled an “underground railroad of ideas.” Said Utne at the time, “We think we’re going to reach five hundred thousand in circulation by the year 2000.”

    Unfortunately, by the mid-nineties, subscriptions had leveled off and begun to decline. Onlookers, barely able to conceal their schadenfreude, pointed to a variety of factors. Some felt the magazine had sold out and forsaken its mission of directing readers to fringe perspectives. Others suspected that with the Internet, people no longer needed to be directed. Still others surmised that formerly radical ideas had been co-opted by the mainstream, making the fringe less fringy. Perhaps the magazine’s privileged readership (subscribers are consistently well-to-do and well-educated) was tiring of the publication’s increasingly spirituality oriented outlook. Bill Babcock, at the time a U of M journalism professor, surmised that the Utne was in the “throes of its midlife crisis” and that the publication had run its course. “Eric hit on a wonderful gold mine,” he said back in 1995. “That was giving yuppie baby boomers the opportunity to feel they are part of the counterculture while still driving their Saabs and Volvos.”

    It was downhill from there. Utne launched an expensive and quickly aborted foray into web publishing (“We were distinguished by how much we lost on the Internet,” says Nina Rothschild Utne) and a failed attempt to sell the business. There was a staff downsizing and mounting ill will around the office, and, in November of 1995, that damning cover story in the now-defunct Twin Cities Reader.

    The article seemed to take unbridled glee in popping Utne’s warm bubble of privilege. By the Reader’s estimation, he was guilty of both frivolity and hypocrisy. These were serious transgressions in the world of advocacy journalism, and he was committing them on the newspaper’s own lefty turf. Utne, who’d spent a decade digesting the alternative press, suddenly found himself being chewed up and digested by the alternative press. It was especially galling to the story’s author, Jon Tevlin, now a reporter for the StarTribune, that the magazine editor had refused to be interviewed. Designating him a “hypocritical flake” and the “self-appointed guru to the questing hip-oisie,” the Reader’s cover text asked, “Has the global village idiot gone off the deep end?” It was a brutal rebuke.

    Utne was, no doubt, a juicy target. During the early nineties, he recalls, “there was a few-month span in which People magazine did a profile. Time magazine did a piece. CBS launched a show opposite Nightline hosted by Charles Kuralt and Lesley Stahl. And they gave me a minute or two a month to talk about whatever I wanted. That was very inflationary to my ego. I thought I must be really hot stuff. And then I learned that I wasn’t.”

    Utne jokes about it now, but at the time, the revelation was painful. “Praise is very hard for me to take,” he says. “I’m much more alert to criticism. And it lands much more deeply.” So, when faced with the vitriolic Reader article, he was devastated. “That was terrible,” he says. “It was the innuendo that was so insubstantial that was really awful. But you know, I have not sought out [Tevlin], but I’m very grateful that it happened. Because, while it wasn’t the only factor, it made me take stock of myself.”

    Rothschild Utne adds, “There was something about Eric that made people want to take him down a peg. And, perhaps, rightly so. Eric was really riding for a fall. The story wouldn’t have been complete without it.”

    Beginning in early 1996, Utne took a couple of years off, during which (as he later wrote to Utne readers) he went on a walkabout to “find, feel, and follow my heart.” Along the way, he “learned to meditate, did lots of therapy and ‘inner work,’ took singing lessons and joined a gospel choir, enjoyed lots of leisurely conversations for the first time in years, and volunteered at a local health crisis resources center.” He returned to the magazine in 1998 with bright eyes and big plans to expand into book publishing, radio, television, and the organizing of events and cruises. But this new energy quickly fizzled. In a fundamental and irreversible sense, Utne was burned out. In 1999, he turned the reins over to his wife.

    “I said I’d do it, but it had to be for real, not window dressing,” recalls Rothschild Utne. “He gave me half the company. We ran it together for six months. It became clear that he didn’t want to do it anymore. His heart wasn’t in it. He was making messes everywhere. At that point, he turned all the ownership over to me.”

    Rothschild Utne was—and had been for years—the magazine’s primary investor, and she was concerned for the family finances. “At some point I had guaranteed a credit line,” she explains, sipping water in her comfortable, sky-blue Loring Park office “And then the company didn’t expand and wasn’t sold. Nobody was paying attention to the fact that it was hemorrhaging money. I had a lot at stake and so I said, ‘I want to try to turn this around.’ In order to be effective in that way, I had to be able to call the shots.” Though at the time Rothschild Utne had zero publishing experience (she was a Harvard English major), she says, “I have some fairly sturdy business genes.”

    These days, she counts her efforts, which have included a redesign, trimming the name simply to Utne, and landing a handful of additional investors, a resounding success. “We’re not profitable, but we are close,” she declares, while her assistant approaches with packets of supporting documentation. “With the anniversary issue, we had our best ad-sales issue since 1996.” Most importantly, Rothschild Utne adds, the magazine is getting back to its original mission-cum-mantra: Focus on what’s breaking through, not what’s breaking down.

    That’s all good news, of course. But without the magazine to run—in fact, watching his namesake fare better without him—Utne was left directionless and missionless, not an entirely comfortable position for him, one suspects. He hung around home, trying to be a better husband and father, shopping and cooking, taking care of the boys, rebuilding himself. And then he crossed paths with Rudolf Steiner, an Austrian philosopher who believed in spiritual evolution and in 1919 founded the Waldorf Schools movement. “I tried to read Steiner thirty-five years ago,” says Utne, munching the last of his bacon while REM’s “Everybody Hurts” drones from the Zumbro’s speakers. “I found him absolutely impenetrable. And then after leaving the magazine, I was reading widely, and doing some of the stuff we’d been publishing about but never really doing—like learning how to meditate—and I encountered some of his ideas. I picked up my old copy of the book I had tried to read before and it was moldy and musty and this time it just leapt off the page. It spoke right to my soul.”

    The Waldorf schools, described in broad strokes, espouse age-appropriate education. Children learn the various disciplines, like reading, when they are ready to learn them. Creativity is nurtured and handcrafts are required. Exposure to television and other forms of mass media is discouraged. As it happened, back in 1988 Rothschild Utne had co-founded the City of Lakes Waldorf School, now located on Nicollet Avenue in Minneapolis (which seems to draw the children of every thirty-something artist and musician in town). Because Utne believes that some things are fated, when he was asked to teach seventh and eighth grade at the school, he said no and then yes. “I have four boys and they’ve all been in Waldorf, preschool through at least eighth grade,” he says. “They’re really good guys and they’re really interested in life and the world, as are many of their classmates. I’m quite impressed with the curriculum. I’ve always said we teach what we need to learn. I got a real liberal arts education by teaching these kids.”

    And because Utne is always looking into things, searching for some deep hidden meaning, he says his education went beyond the topics he instructed, which included Renaissance history, creative writing, meteorology, astronomy, geography, and algebra. “I’ve always considered myself unemployable,” he offers with a chuckle. “I’ve often been in situations where I’ve been the entrepreneur. So working with a group of colleagues at the school was a great thing for me. I got a yearbook at the end of the year signed by all my colleagues telling me—I know this is going to end up in the article—saying how much they loved working with me and what a great time we had. I found myself bringing it home and showing it to Nina and saying, ‘Look, I can work with other people. I just have to not be the boss.’”

    The Urban Almanac is a modern, citified, lefty version of Ben Franklin’s Poor Richard’s Almanac. Its motto (Utne is undeniably fond of mottos) is: Look up, look out, look in. Toward these goals, the book contains a varied collection of information, a reflection of Utne’s eclectic mind, including a piece on naked-eye astronomy, another on how to predict the weather, and a primer on the life of Franklin himself. There are also poems, recipes, lyrics to Elvis and Prince songs, quotes from Goethe, a yearlong date book, and airy inspirational passages like, “The soul shines in the darkness and gives it form.” The book, which Utne hopes to publish annually, is at its best when paying tribute to “essential places” and “living urban treasures” such as Minneapolis’ Eloise Butler Wildflower Garden, Domino Park in Miami, authors Studs Terkel and Jane Jacobs, and L.A. peace activist Aqueela Sherrills.

    During his time at the Utne Reader, Utne was deemed a glory hog, partly because he’d plastered his own name across the cover of the magazine, a move he now calls a mistake. “It’s really a team of people doing it,” he says. Where the self-published Almanac is concerned, he’s eager to share the credit, albeit in his own grand, cosmic way. Of designer Margaret Bossen, he says, “I met her and she had shown up with an armload of almanacs and other stuff that was clearly just exactly the sensibility I wanted for this almanac. And I got the feeling when I was interviewing her that this was her project to do. Almost like she was born to do it and I was facilitating her destiny.”

    He’s equally effusive about managing editor Martha Coventry, whom he calls a “dear friend.” Coventry, who worked with Utne at the magazine and has known him for twenty-two years, offered this assessment in return: “Eric has become a really wonderfully mature man.”

    The stated goal of the Almanac is to draw people to nature, but the larger (and largely unarticulated) aim is to connect people to each other. Utne has long been entranced by the idea that cooperation creates power, which leads to change. In 1991, the Utne Reader published a story titled, “Salons: How to Revive the Endangered Art of Conversation and Start a Revolution in Your Living Room.” The piece drew national attention and, in fact, did start a bit of a revolution, with the New York Times discussing the revival of conversation and the L.A. Times publishing an instructive how-to called “Bringing Together Your Own Salon.” Both pieces credited Utne for instigating this new chattiness: At the time, more than eight thousand Utne readers had signed up to participate in some five hundred klatches nationwide. It was the perfect salve, a culturally positive trend that also served as a brilliant marketing tool for the magazine.

    The movement itself turned out to be short-lived, but Utne claims he was not disappointed. The effects live on, he says. “People meet each other and they develop a relationship or start a business or a school or a co-housing project. They forget about this magazine in Minneapolis. We couldn’t figure out how to maintain a connection to it. But we were like this catalyst. Mostly I think salons lead to things. I don’t think they are an end unto themselves.”

    It was the impulse to facilitate a larger conversation, to be a catalyst (Utne describes himself as a “proselytizer and a pamphleteer”), that led to the Almanac, which he hopes will be popular among a wide range of people, including students. “We get our news now from TV, newspapers, and the radio rather than from each other,” he laments. “The media tends to separate us from each other. So a big part of the Almanac is to connect us. That’s sort of buried in it. We have things like the citizen wisdom councils and community-supported agriculture, farmers markets, poetry slams. There are all kinds of aspects encouraging people to connect with other human beings. People are craving connection.”

    That is probably true. It’s a bit of cultural analysis that Utne has always gotten right. But people are connecting, just not necessarily along the lines he would prefer. The Republican Party has never been more solidified or zealous. Religious fervor is on the upswing. People are bound together and stratified by fear—fear of terrorism, fear of our nation’s perceived moral weakness. Back in 1989, Utne told USA Today, “We are convinced the country’s values are changing in the direction we have been articulating in our pages.” Alas, quite obviously, the tide didn’t turn that way. Thus far, the twenty-first century has been decidedly grim and non-green.

    After the September 11th attacks, New Age leaders suggested that the movement had to change. Mainly, it needed to be more macro and less micro, less concerned with small, internal matters. In October 2001, astrologer Walter Mercado declared, “The New Age, the way we have defined it in the past, is passing now. Everything was how to, how to, how to. Everything was me, me, me. But being egocentric is over. Even the astrology of the individual has changed. September 11th was a very violent shock to the way we saw the world. Now people are less interested in what the stars have in store for them and more interested in what they have in store for the universe.”

    Is there room in the post twin-towers era for somebody like Eric Utne, for stargazing and flower sniffing? Even Voltaire’s Candide finally had to conclude that “regrettable things happen in this world of ours,” that the fundamental aim in life is not happiness, but merely survival.

    “I think the last line of Candide is about tending your garden,” says Utne, decidedly upbeat. “We become better citizens and more responsible citizens when we are more grounded and more connected, not just to nature, but to each other. Even in warrior cultures, for example the Samurai, in order to know what they were protecting, they became masters of the arts. The Samurai were the guys who did the tea ceremony or flower arranging or brush painting. They had to develop their inner being. I think, related to 9/11, that for us to really know what we are trying to protect and take care of, it might be good for us to become intimate with it. We’re pretty clueless these days.”

    Certainly, Utne’s sights have lowered from the days when he was leading the Utne Reader and igniting a national salon movement, or, as with the Y2K guide, proposing a radical, new way to operate society. His idealism has been seared by hard truths. Asked whether, at this point, he considers himself an optimist, he says, “I would have said that in the past. But I don’t know anymore.”

    That’s just real life talking.

  • Gagging on the Patriot Act

    If the title of patron saint of journalists were not already held by the seventeenth-century French priest Francis de Sales, many American reporters would be ready to canonize Professor Jane E. Kirtley of the University of Minnesota for her steadfast support and defense of their work. Through a serendipitous career as a reporter, attorney, advocate, and academic, Kirtley has built a reputation as the nation’s leading expert on the First Amendment and its practical application to the media. She has also emerged as a major critic of increased government secrecy since September 11.

    In journalism circles, Kirtley gained renown for leading the Reporters Committee for Freedom of the Press (RCFP) from 1985 to 1999, helping to shape the Washington, D.C., organization into a substantive, respected resource on First Amendment issues for reporters across the country. As director of the Silha Center for the Study of Media Ethics and Law, she still serves as a source for scores of media inquiries each year, while teaching media law classes that are in great demand and continuing her crusade for press freedom issues, both at home and abroad.

    Slight of build, with green eyes and a thin, regal nose, the amiable Kirtley seems an unlikely champion for America’s often boisterous fourth estate. When on a soapbox for freedom of the press, she is more beatific than belligerent, a joyful missionary for the First Amendment. She once told her law school alumni magazine, “I suspect that if you asked some of my professors, they never would have believed it was possible that shy little Jane Kirtley could actually be taking on Jerry Falwell or Pat Buchanan on Crossfire.”

    Since coming to Minnesota four years ago, Kirtley has maintained a busy schedule that combines public engagement and scholarly research. She has given 115 lectures, presentations and speeches outside her own classrooms; written or co-written thirty-seven publications; served on seventy-seven panels or seminars; consulted on freedom of information and the press in ten countries; and been interviewed by the media nearly three hundred times.

    When The Rake caught up with her in January, Professor Kirtley was preparing to leave town for a semester as a visiting professor at Suffolk University Law School in Boston. Kirtley, an admitted Anglophile who quotes the fictional Rumpole of the Bailey in law review articles, was also nursing a cold that she had picked up on vacation in London with her husband, law professor and playwright Steve Cribari. Despite the sniffles and the peripatetic schedule, she was true to her reputation as an accessible and “above and beyond” resource for journalists.

    Even after three decades in the news business, Kirtley still gets choked up over what most Americans take for granted. “It’s really hard for me to talk about the First Amendment without getting extremely emotional,” she declares a little bashfully. “It’s such an article of faith with me. It’s what makes our country different from any other democracy in the world.” Kirtley sees one of her roles at the University of Minnesota as “passing the torch” to budding journalists. “We have a new generation that needs to understand the importance of the First Amendment,” she says.

    Los Angeles Times media writer Tim Rutten says it’s clear that principle, rather than a love of publicity, drives Kirtley’s work. “Some people believe in free expression because they think it’s a bedrock value of a free society,” he says. “Then there are those who adore malicious license. Jane is in the first camp—that sets her apart from many lawyers interested in media.” Adam Liptak of the New York Times, a libel attorney turned reporter, lauds Kirtley for her comprehensive knowledge of the law and her “authentic commitment to First Amendment values.”

    Even those who disagree with her views hold Kirtley in high esteem. “I enjoy sparring with Jane a tremendous amount,” declares Minneapolis attorney and former federal prosecutor William Michael, Jr., who has debated her on the USA PATRIOT Act and other Bush-administration security initiatives. “It’s good for the country that she continues to speak on her views. It leads to a better-informed public and better-informed decision-making authority.”

    Kirtley grew up in Indianapolis, the daughter of a research physician who subscribed to the city’s three daily papers. “Eugene Pulliam, who published two of those papers, was—bless his heart—slightly to the right of Attila the Hun, but he really believed in freedom of the press,” Kirtley says. Bitten by the journalism bug early on, Kirtley says she regarded the profession as a way to do interesting things without overspecializing. Arts reporting was a particular interest, and today Kirtley remains an avid opera fan with a soft spot for Verdi. (One can only wonder how Verdi’s tales of skullduggery and betrayal amongst the rich and powerful might turn out differently, were a gaggle of reporters suddenly to horn in on the storyline, exposing key secrets for benefit of the public.)

    Her career took an unexpected turn while studying at Northwestern University’s Medill School of Journalism. As part of her master’s program, she was assigned to cover nuclear energy and nuclear-weapons policy in Washington, D.C., for the Oak Ridger, the newspaper serving Oak Ridge, Tennessee, home of a major nuclear-weapons and energy facility. “At that time, Oak Ridge had one of the highest concentration of Ph.D.’s anywhere in the U.S., so I had to get everything right. You couldn’t fudge it because you were writing for an audience who knew this stuff inside and out.”

    That assignment led her to a critical realization. “What really struck me was the fact that if I couldn’t get the information, then I couldn’t really write. Over the years, working in emerging democracies and so forth, I’ve come to the conclusion that the right to say or report anything you want is only half of the idea of freedom of the press. You also need to have the right to get information. Otherwise you have nothing to say, or what you do say is nothing but hot air.”

    In these days of zealous government secrecy, Kirtley is fond of quoting federal Judge Damon Keith, who wrote that “democracies die behind closed doors.” She adds that “Democracy is not self-executing. Just because we declare a democracy doesn’t mean it really exists. If we want to preserve it and have it be what it’s really supposed to be—that only happens if we have access to information.”

    In a recent article, she makes the claim that “democracies can’t accomplish much of anything without the free flow of information—including waging the war on terrorism.” She notes that a congressional investigation into the events of September 11 showed that relevant CIA and National Security Agency reports were so highly classified that FBI agents in the field—the actual law enforcement officials who might have been able to pre-empt the attacks—did not have access to these reports. Her point was underscored by Tom Kean, co-chair of the federal September 11 commission and former Republican governor of New Jersey, who observed in a December interview with CBS: “I’ve been reading these highly, highly classified documents. In most cases, I finish with them, I look up and say, ‘Why is this classified?’ Maybe out of our work, a lot of these documents that are classified will be unclassified.”