Month: January 2006

  • Truth or Dare

    The “white lie”—is there such a thing?

    Good journalists, they say, have no friends. We have a few, so perhaps we’re doing something wrong. It’s true, though, that anyone who writes for a living makes enemies now and again. Writers of all types are caught on the horns of fact and fabrication. On the one hand, novelists writing under cover of fiction often get in trouble when “characters” recognize themselves in a story. Conversely, if you’re writing nonfiction, there are high expectations that everything in your account will, you know, be true and verifiable and all that. In the past four weeks, the issue has come to a boil, thanks to two memoirists who appear to have transformed their Minnesota experiences from low-voltage, real-life fluorescence into explosive, incandescent scandal. That would be Nicole Helget, the fascinating young writer of The Summer of Ordinary Ways, and James Frey, the successful but embattled writer of A Million Little Pieces. Helget’s story has been generating some static from immediate family and friends for her disturbing rural Minnesota memoir; some of the characters implicated in her tale have decided that the writer exceeded the limits of her artistic license. And Frey notoriously padded his resume as a drug addict and felon, the better to tell the story of his redemption at a Minnesota treatment center.

     

    This all raises the question of what constitutes a memoir, and what rules must be followed. And the answer, apparently, is that there are no agreed-upon rules. While we are inclined to give all writers and storytellers the benefit of the doubt, it will not do to have them begging off responsibility due to the “subjective memory” of the writer. That is a disingenuous dodge. Should memoirists make things up, outside of their own internal states? They should not. Memoir is a fashionable genre, but it is also a chronically troubled one. Thanks to professional jealousy, almost every bestselling memoir is eventually scrutinized, weak points are identified, and the authors are dutifully rebuked. Folks from Lillian Hellman to Dave Eggers have stepped over the line of veracity into verisimilitude. There are those who are hurt by libelous narratives. And then there are the rest of us who like nothing better than to pile on an artist for taking liberties with the truth. Beyond this small epidemic of mendacity, we’re frankly more worried about the clucking, sanctimonious press. In critical circles these days, there is a strong whiff of vigilantism. It’s even stronger than the fume of victimhood that seems to be the exhaust of most popular memoirs.

     

    Other forms of autobiographical art are given much more leeway. Consider, for example, the visual artist. In early December, local artist Gabriele Ellertson succumbed to cancer after living with it, documenting it, battling it, and exploring it as subject matter in her work. This she did for almost two decades in her elegant, disturbing paintings and drawings. It would take a very precise and jaded critic indeed to see (or even to care) where Ellertson might have embellished her own story within the parameters of her art. In the visual arts, we do not think in terms of truth and falsehood. We think of beauty and imperfection. And yet, one of the enduring precepts of civilization is that truth is beautiful, and beauty is truth. We’re not sure that lets an elegant stylist like Nicole Helget, or a successful twelve stepper like James Frey, off the hook. But there is some substance to Picasso’s idea that art is a lie that tells the truth.

    And then just a week ago, Bob Feldman passed away. He was the president of Red House Records, an internationally respected folk label based here in St. Paul. Feldman, who was a gracious, funny, and authentic man, will be remembered as a publisher of great stories—though only a boor would vet the Red House catalog for historical fact. Folk music would seem to be another art form that does not truck with questions of prevarication. But then it doesn’t make a lot of sense to ask whether “Honky-Tonk Blues” is a true story, does it?

     

    In the real world, outside the bounds of art, this imaginative approach to storytelling is often called “lying,” and sometimes “fraud.” The other day, Stillwater high school students unmasked one of their classmates as an imposter. You will recall that Joshua Gardner claimed to be British royalty, the seventeen-year-old “Caspian James Crichton Stuart IV, Fifth Duke of Cleveland.” In fact, he was merely an imaginative twenty-two-year-old registered sex offender from Winona. One can’t blame him for trying to reinvent himself—why should pop-culture royals like Madonna and David Bowie have a monopoly on self-reinvention? Is there anything more Anglo-American? But perhaps Gardner ought not to have aimed quite so high, nor insisted on being addressed as “your grace.”

     

    More eloquent critics than us have pointed out that there is reason to worry about a culture that tolerates so much fibbing. Times book critic Michiko Kakutani has written movingly about the ramifications that Oprah’s Book Club has selected Elie Wiesel’s Night as its next title in the wake of the James Frey affair. If Oprah’s view of the Frey controversy is that it was “much ado about nothing,” what’s to prevent readers from denying that the Holocaust, at least as witnessed and detailed by Wiesel, ever happened outside the imagination of the author? And an important larger point needs to be emphasized. As Kurt Andersen has said, the climate of relativity today is a strange one in which evolution is “just a theory,” allegedly on an equal footing with the crank religious propositions of “intelligent design,” and a just war is one that can be redeemed by any number of fungible perceptions and political prejudices that trump the “reality-based community.” When we allow facts to be displaced by subjective impressions, then spin replaces the news, the globe continues to heat up, the voices of antagonism grow shriller, and our attention is diverted from real tragedies large and small.

  • Victoria's Hot Spell

    Just around the corner from Como Zoo’s polar bears, snow leopards, and other winter-loving creatures is a Victorian-era tropical oasis. The Marjorie McNeely Conservatory in Como Park floats on the horizon like a series of great, sparkling glass beads. Up close, the building’s steel and aluminum frame and solid Ionic columns are less ethereal, but the dominating impression is of glass and light.

    Call it a reverse snow globe. Outside: a winter tableau—snow falling on the rolling park’s pine, elm, and willow trees, and people wrapped in bulky coats. Inside: thousands of extraordinary palms, plants, ferns, and orchids in four different gardens; pools and fountains; and visitors disrobing, coats on their arms.

    The Palm Dome is the hottest and most fragrant room in the complex, dripping in jasmine-infused humidity year-round. Each plant is carefully identified. The stubby King Sago, Cycadaceae cycas revoluta, with its coarse, woody trunk and elaborate crown of elongated green fronds, looks disarmingly like a palm. The edifying sign at its base, however, identifies it as a cycad, a living fossil that covered the earth 150 million years ago, whose closest living relatives are the pine and the spruce.

    Near King Sago is the soaring fifty-foot Chinese fan palm with broad leaves and a trunk that looks like rough husks bound together. Next to that stands a thin cousin—the hurricane palm—equally tall, but with a smooth, narrow trunk and oval-shaped fronds.

    The conservatory opened on November 7, 1915, under Park Superintendent Frederick Nussbaumer’s direction. As a young man, Nussbaumer had worked at London’s Royal Botanic Gardens, where ornate glasshouses like the Palm House were popular. He was hired by the city of St. Paul as a gardener around 1887 and became superintendent in 1892.

    In the Sunken Garden, a balcony overlooks a long, rectangular pool full of water lilies and thick, piebald goldfish, which leads to a bronze maiden. Dozens of red, pink, and apricot-colored poinsettias—eight different varieties—are on display in the winter, ringed by blue Italian cypresses, to spectacular effect.

    Most visitors enter and leave the conservatory by way of the new Fern Room, which opened in 2005. The addition’s boxy shape is at odds with the curving original, but the interior is serene. Beside a waterfall, there are wishing ponds and ferns unfurling in every imaginable way: wooly tree ferns, rasp ferns, and racks of staghorns sprout from the walls.

    St. Paul, Nussbaumer believed, must always have a “recreation ground for all classes of people.” And this is it. Their voices rise above the star fruit and common fig in the North Garden. They photograph their children in the Sunken Garden. They take refuge from the cold and the wet, whale-gray winter sky, and exclaim with delight at the sight of a spider-like brown and yellow orchid descending from its stem.—Julie Hessler

  • The Quick and The Dead

    ick Oehlenschlager’s office is crowded with so much unusual visual stimuli that it’s often hard for a visitor to follow the man’s enthusiastic torrent of conversation. There is a dead grouse splayed on its back on a newspaper atop a desk. There are tottering stacks of mounted plant specimens, various skeletons, and shelves jammed with obscure volumes on botany, ornithology, and all manner of biological arcana. There, too, are Oehlenschlager’s own publications, including Notes on the Prairie Vole—Microtus Ochrogaster—in Wadena County, Minnesota and something called Avian Distribution and Abundance Records for the Sierra de los Tuxtlas, Veracruz, Mexico. Oehlenschlager mentions that his great-grandfather lived in a palace in Denmark and was the country’s poet laureate; he wrote Aladdin and the Magic Lamp, as well as the words to the Danish National Anthem. There’s his ornately framed portrait, in fact, leaning against piles of books on the floor.

    Oehlenschlager is the assistant curator of biology and the manager of biological collections for the Science Museum of Minnesota in St. Paul. In the basement of the museum, in a warren of rooms that is equal parts laboratory and sprawling curiosity cabinet, he spends his days sorting and cataloging and skinning and preserving everything from insects to songbirds to bald eagles to groundhogs. The creatures he cannot skin and stuff he’ll deposit into a large tank, where they’ll be stripped down to the skeleton by hundreds of thousands of swarming hide beetles.

    One recent afternoon, Oehlenschlager had his hands buried in the chest cavity of a great horned owl that was laid out on a table. The owl was a roadkill victim, transported to Oehlenschlager in the back of a pickup truck. He was making easy work of separating the skin from the carcass, but temporarily abandoned the process to give some visitors a tour of his subterranean workshop.

    He led the way down the hall to the osteo room, which houses a collection of bones that includes the remains of Billy the Bison, Don the Gorilla, and Rosa, a circus elephant originally buried on a family farm. En route, Oehlenschlager admitted, “I did eat an owl once—a boreal owl—out of sheer lunacy. It was just a little experiment on my part, and I can tell you that an owl tastes like nothing else.” He has also, he said, eaten all sorts of other animals it wouldn’t occur to the average person to put in his mouth, including crow, boa constrictor, and groundhogs, which he claims are mighty tasty.

    Oehlenschlager is pretty much a one-man gang, and the enormity of his task was apparent as he hustled through the various collections he presides over—the fluid room, where various specimens are preserved in jars; the bird and mammal banks, whose morgue-style cabinets are crammed floor to ceiling with stuffed creatures; and the bug room, with its hundreds of drawers of beetles, butterflies, moths, and other insects.

    “If I live forever, I’d never run out of things to do down here,” Oehlenschlager said. “And I don’t have any intention of retiring. I’d rather keep working, working, working. There’s always something strange and challenging coming through the door. I recently had somebody bring me a black widow spider that they plucked off the luggage carousel at the airport.”

    —Brad Zellar

  • No. 1 Hard

    Square in the middle of North Dakota is a town called Heaton. At this point, though, it may be an exaggeration to call it a town. It’s more of a boneyard with town-like aspects. The main street has an abandoned bank and gift shop, both with broken-out windows. A piece of a “B” rests on an awning over an entrance, like an autumn leaf or a discarded toenail clipping. The sidewalks that are left have been splintered by fierce, brushy weeds. And the surrounding blocks of once-tidy houses stand vacant, leaning and creaking, their paint long gone, the weather having had its way with the wood. As seventy-three-year-old Myrtle Hawks, one of the few remaining residents of Heaton, will tell you, “It’s like living in the country, only it’s not.”

    Hawks is the spokesperson and de facto mayor of Heaton. No election was necessary. Once a town of four hundred people, built along the Northern Pacific railroad, time has shrunk the place to near nothingness, just as the sun desiccates a puddle. Nobody happens by anymore. The trains have stopped rolling through. Most days, it’s just Myrtle, her daughter, her grandson, and his five kids. Hawks doesn’t seem to mind. “We can do our own thing,” she explained, matter-of-factly, her hands shoved deep into the pockets of her blue jeans. Hawks has an exceedingly direct manner, in the way of people who’ve seen a lot, maybe too much. Her stories usually end on tragicomic notes. “We can yell and scream all we want and we don’t have to worry about the neighbors complaining,” she said, letting out a dry laugh and brushing a lock of gray hair from her bright eyes. “And I can run around in my nightclothes if I want.” She lowered her voice: “Sometimes I wear my nightclothes all day long.”

    Of course, there are downsides to living in a ghost town. Occasionally, strangers shack up in one of the abandoned buildings and Hawks has to run them off. It takes forever for the police to arrive. Around Heaton, it takes quite a while for anyone to get anywhere; the only decent grocery store requires more than an hour’s drive. “But that’s just North Dakota,” Hawks said, with a wave of her hand. By far, the most trying aspect of life in Heaton is the weather, the legendary broiling heat and the metal-shattering cold. “One winter seven or eight years ago,” Hawks began, “there was so much snow and ice that the van over there was covered except for the lights on top.” She pointed toward a blue 1970s conversion van. “We didn’t have power for more than one hundred hours. My husband was alive then. We used candles and cooked on a barbecue grill with briquettes. We melted snow for water and used that to flush the toilet. I told my grandkids, ‘Now you get a sample of how I lived when I was a kid.’” The children, she said, didn’t fully appreciate the history lesson.

  • Exposed!

    I’m only telling you this personal detail about my wife because you have to be aware of it to understand the whole story of how I came to find myself playing volleyball with an Elvis imitator in the nude. e So here it is: My wife has a perfectly formed body. That’s not bragging, just straight information. That’s the way she is. In fact, she’s a pro. The missus is much in demand as a figure model among Twin Cities artists and sculptors. (That’s her in bronze, for example, at the Burnsville town square.)

    I, on the other hand, while kind and warm-hearted, am no oil painting, unless you favor the works of Francis Bacon. If my bathing-suit photo were to somehow show up on one of those “Hot or Not” Internet polls, the response would be “Not” by a landslide. I would probably crash the servers.

    This fact was brought home to me dramatically last summer while on a business trip to New York City. The hotel’s bathroom door featured a full-length mirror on the exterior that, when opened forty-five degrees, offered anyone standing at the sink mirror a clear over-the-shoulder view of his own backside. I was standing there fresh out of the shower and shaving as the mist cleared off the open, mirrored door. I was confronted with an unfortunate spectacle.

    When a guy reaches a certain age he reflexively sucks in his gut when passing a reflective surface, but there’s no way to retract a sagging posterior. From the rear I looked like something out of a Grannies Gone Wild video. Roast beef and gravity had teamed up to tenderize me. Yes, I’d taken a few body blows with the ugly stick.

    In profile, things didn’t appear much better. This looked like the pale, pasty body of a man whose last regular exercise was playing the tuba in marching band. I steeled myself and took another quarter turn, like a Miss America contestant from a region rife with inbreeding and malnutrition. My abdomen had the doughy center of a half-baked cake. My pubic thatch looked like the habitat of some rare and vicious rodent. I know this is repellent, but I’m trying to be honest here.

    When we’re out on the town, my spouse and I make a sort of Morticia and Gomez couple, she all slinky and statuesque, I pop-eyed and squat. We are such a visually mismatched duo that people are relieved and delighted to see how we dote on each other. I guess we’re documentary proof that true love is blind. She would do anything to delight me and I would do the same for her.

    One factor that keeps our relationship interesting is that she and I often have different ideas about Something That Would Be Fun To Do. Her ancestors were hale, un-self-conscious Norsemen—Berserkers, I think historians call them—who invented the communal sauna as a way to stay in touch with their bodies through the long season of cold and dark. Their descendants frolic on clothing-optional beaches each summer, a holiday destination that my wife has repeatedly suggested that we should consider. She would talk of palm-fringed white sand beaches and meals of ripe passion fruit, the juices running down our chins and basting our sun-browned torsos. While I do hate to deny her, I felt that such a vacation would be several steps outside my psychological comfort zone. After all, there would be other people around. Naked strangers. I would dodge the issue with the reply that it sounded delightful, but a tropical vacation was not practical for this year’s budget.

    So when my adventurous darling asked me to book us a weekend at a nudist colony an hour north of the Twin Cities, I was surprised to find myself saying yes, a moment after the vertigo passed. I had then put the matter out of my thoughts. Until the hotel’s rear-view mirror reminded me that our getaway was fast approaching. And then, gripping the bathroom countertop for balance, I began doing ballet stretches on the spot.

  • A Number

    British playwright Caryl Churchill weighs in on the subject of human cloning with her deliciously absurdist and a-tad-bit feminist commentary on the great debate. Set in the near future, A Number is about a man suffering the loss of his wife and son. In his grief, he arranges to have his boy cloned–times three. But thirty years later, those triplets come back mad and kicking. This is a dark drama of devil’s advocacy, in which Churchill imagines the emotions and environmental influences a cloned human might face. During its 2004 premiere, New York critics called the show “Beckettian” and compared it to Harold Pinter’s Theater of Menace. That’s big league! 528 Hennepin Ave., eighth floor, Minneapolis; 612-339-4944; www.illusiontheater.org

  • Anemoni Sushi and Oyster Bar

    Along comes the smokin’ hot younger sister to Azia, the reigning diva of Eat Street. Though it’s housed inside Azia, Anemoni has its own distinctive lime-green vibe, as well as a deejay spinning seven nights a week. The stunning raw seafood offerings include traditional sushi and rolls, but that’s not why you go. You go for the Azia Roll with four kinds of fish and an aioli vinaigrette, or the shizushi with tuna, salmon, and shrimp pressed on layers of sushi rice and snow crab. The comparatively sedate oyster bar offers a fine array of East and West Coast beauties. The sampan seats by the window are a great spot from which to take in the scene. 2548 Nicollet Ave., Minneapolis; 612-813-1200

  • In the Mailbag

    This month, lots of short notes of support and opprobrium. We guess you’re busy working off those holiday pounds and credit card bills. Jeff S. writes from Hastings to say he recognized himself in last month’s western-wear fashion shoot, and could he please have an extra copy of the issue to keep for posterity? We say it’s in the mail, cowboy! We officially received protest letter number 1,000 on a Stuart Greene column from, like, two years ago, “Should married men go to strip clubs?” (We thought the matter was, uh, settled law.) Jen writes from Massachusetts (lowest divorce rate in the nation!) to say “no”—because women are inherently competitive and jealous. Conversely, Kimberly Joy Morgan gently informs us that her dreadlocks are the real deal, not faux, as we averred in last month’s Broken Clock.

  • Conjugal Nought

    The cover of the January 2006 issue of The Rake asks, “ ‘The Sanctity of Marriage’ What are you doing to corrupt it?” In our opinion, the religious right has already corrupted marriage by discriminating against homosexuals, even for civil marriage (a violation of separation of church and state). Though we have been together for ten years, we will not get married until our gay and lesbian friends also have that right. Fortunately, as atheists, we are not compelled to draw our ethics from a “holy” book written by people who thought the Earth was flat and the center of the universe.

    August Berkshire and Rachel Wilson, Minneapolis

  • The Speller’s Bible

    In the description of the Grace photo, The Rake refers to one of the items in the simple photo as a “book” without further explanation. I assume most of your readers assumed that this book is a Bible. But as I was told by a longtime Bovey resident and neighbor of the photographer that the book is actually a dictionary. On the vote to establish Grace as the state photograph, an object status it would share with the pink and white lady’s slipper, the blueberry muffin, the monarch butterfly, etc., one of my colleagues was voting no because he considered that the theme was too religious and violated separation of church and state. I tried to argue that since the book was a dictionary the photo represented an endorsement of literacy, which he should support. He voted no; the bill passed and most people still think it’s a Bible. The Rake missed a wonderful chance to set them straight.

    Rep. Phyllis Kahn, DFL-Minneapolis