I enjoyed the beautiful pictures of the Blessed Virgin Mary [“Something About Mary, Mother of God,” December]. However, the accompanying article is very offensive to me in a few places. Being that I was raised a Catholic, I want to know the source for stating that Mary is a “figure of adoration.” I’ve always been taught that only God is to be adored.
Stella Lundquist, St. Paul
Jeannine Ouellette claims increased interest in Mary has caused the Church more trouble trying to manage her image, meaning, and legacy. It’s been a problematic, unnecessary, and equivocal sore spot with modernist Catholic theologians, catechists, and in various liberal Catholic circles. This has been especially true in U.S. parishes, colleges, and seminaries since the Second Vatican Council in 1962-1965. Soon after Vatican II, many priests—tacitly approved of by their bishops, and despite the protests of their own congregations—willfully spawned their own iconoclasm in churches, convents, and seminaries. Yet while these misinformed Catholic “experts” were trying to take Mary from her pedestal and lock her in the closet, pockets of Catholics—especially conservative and traditionalist groups—never would or could let Mary “die.” Just as the traditional Latin mass never disappeared depite serious opposition from many bishops and priests, Marian devotions not only survived but thrived, even in parishes where modernism took a powerful hold during the 60s and 70s. There are more churches celebrating the Tridentine Latin Mass today than there were in 1975. Maybe, just maybe, the renewed interest in Mary, especially among secular and Protestant groups, is simply a fad. (A few years ago there was apparently an interest in “angels.”) In those circles, perhaps the “cult of Mary” will stick. I’m not betting on it.
Howard A. McQuitter, Minneapolis