Tag: Yo Ivanhoe

  • Thing

    There was a time, not that long ago really, when a lonely and obsessive-compulsive man, unable to sleep, might have spent hours on his hands and knees, raking and grooming the floors of his apartment with his fingers, venturing into corners and hard-to-reach places to gather handfuls of hair, dust, random miniature tumbleweeds, and wispy nests of inexplicable origin. From this material he might, depending on his level of boredom and stupor, create a series of small, reeking ashtray fires that would be moderately fascinating, if not quite entirely amusing.

    A fellow could easily be defeated by the eternally circulating dander and fluff of this world, by the mysteries of its origins, production, and composition: Where exactly does this stuff come from, and why is there so much of it? How could one man, a man who is in no way even remotely hirsute, shed so much pubic hair, and cast it into so many unlikely places?

    These are all preoccupying questions, questions for which some scientist might provide a satisfactory answer. I am not a scientist. I do not have any satisfactory answers. I can tell you, though, that thanks to the wonders of the Swiffer—a gizmo I adore above all other gizmos—my obsession with monitoring and addressing the ceaseless moldering of my existence and my private space has a new, healthier, more graceful and dignified, and certainly more efficient focus. Swiffing, I have discovered, is great fun, and when you Swiff as aggressively and obsessively as I do (and sweat as copiously as I often do while Swiffing) there are also, I think, aerobic benefits to the activity. The Swiffer is an ideal dance partner, or the perfect companion for a plodding, meditative trance. It’s also already earned its own Wikipedia entry, which I intend to embellish when I manage to actually pull myself away from Swiffing for a time.

    Perhaps you are one of the several dozen poor souls who remain in the dark about the Swiffer, one of the great modern marvels of design and utility. In which case, there clearly is something wrong with you, and in all likelihood you are living in filth. Also, there is really no excuse for your ignorance. The Swiffer is cheap, plastic, and snappy as all get out. It is easy to assemble and even easier to use. It is a magic wand disguised as a sort of stylish mop. The secret to the Swiffer’s genius is its disposable “electrostatic cloths,” each of which is, according to the Procter & Gamble packaging, “textured with deep, V-shaped ridges to trap and lock dirt, dust, hair, and even crumbs.”

    The true Swiffer aficionado knows these electrostatic cloths are reversible, which means you can use the things twice. I’m amazed so many Swiffing enthusiasts don’t know this already. The pleasure of this discovery had nothing to do with frugality and everything to do with confirming that there are still parts of my brain capable of analytical function. The cloths can also, of course, be used as simple and effective handheld dust rags, to clean household items and reach places the Swiffer cannot, although there are very few places the Swiffer cannot reach. I routinely Swiff my walls and ceilings, for instance.

    The “Swiffer family” has now grown to include the Swiffer WetJet, the Super Swiffer, and the Swiffer Sweep & Vac, but I don’t know anything about these recent innovations. I’m more than happy with the basic model, which has transformed my life and provided me with hours of nocturnal enjoyment. I find the compulsion to Swiff is strongest in the small hours, when I am most keenly aware of the impossible battle against dirt and disorder. In those moments, gliding alone around my apartment, I find that the silence of the Swiffer, or rather, its calming, rhythmic sibilance, is perhaps its ultimate virtue in this noisy and degraded world.—Brad Zellar

  • And Now This

    The King was widely regarded as a complete jackass: a foolish man who traded his Kingdom and his wondrous gifts for a chain of muffler shops.

    The Queen had left him immediately, and was followed in short order by his retinue (for he had, in fact, once had a retinue). A few desperate and greasy palace cooks and a handful of stable hands were all that remained of his old life, and these characters he depended on to do his dirty work. There was always much dirty work to be done around the muffler shops.

    Who knows where the muffler idea came from? The King himself didn’t have the foggiest notion anymore. All he could remember was that he’d been drunk one night on a riverboat casino, so drunk that he’d not only seemingly lost his magic touch but had apparently abused even the privileges of a king, and he’d been forcibly removed from the boat for urinating in a public drinking fountain.

    When he eventually sobered up in a Dubuque hotel room he had the realization that he’d lost all interest in being King. Even the gold business had become tiresome to him; when you could turn everything you touched into gold, gold entirely lost all significance and value. The whole formal world of the court bored him to tears. He hated all that ridiculous velvet and the snug knickers and, especially, the strange and foppish hats he always seemed to find himself wearing.

    When he found himself penniless in Dubuque he was pleased to discover that he felt absolutely nothing in the way of desperation or regret. If anything, in fact, he experienced something that felt almost like serenity.

    Who knows? Perhaps, ultimately, he had been inspired by his older brother, who’d walked out from under his kingdom to launch a hamburger empire. All he knew was that the muffler business—lark though it might initially have been—had eventually demonstrated (and demonstrated conclusively) that he hadn’t lost his old touch after all. Yes, he’d showed them all in the end, Midas had. A man could make boodles of cash in the muffler racket.—Brad Zellar

  • Going Back, Going Home

     

    blood on the trail.jpg

     

    From somewhere he heard a few hesitant notes from a piano. Perhaps it was coming from the back room, but it sounded even further away than that. It was the sound of a piano stretched to the point where it could possibly not even be a piano you were hearing. It could have been an audio hallucination, or just some of the loose and jangling noise of the world. There was no pattern, just a random pinging at the high end of the keyboard. Silence, then a burst of four or five notes.

    He went through the front room and into a hallway heavy with shadows. The place was sealed up tight, and only an occasional angle of light snuck in from outside, crepuscular and loaded with slow cruising dust. There was blood on the kitchen floor, a substantial patch of it, cooled to the black edge of maroon, and become almost chalk, or tempera powder. It had splashed up onto the cupboards and across the refrigerator door.

    From the kitchen window he could see out into the backyard, where there was an empty doghouse, and there he found his piano: a clunky set of windchimes swaying slowly from a clothesline pole.

    At the end of town there were ruins of an ancient fort, perched right at the edge of the ocean on a hill. The ramparts and parapet were all more or less in place, thrown up around a cluster of terraces, each of them situated at a different height and connected by a series of damp tunnels and stone steps and the occasional wooden ladder. Above it all at the southermost end overlooking the water was a large terrace, completely exposed to the stars and sky.

    He made his way through the tight lanes of the town to this fort, and through the labyrinths of the fort to the terrace above the ocean. It was a wonderful place for silence; whatever sound made the journey up there was oddly transformed and amplified. The voices from the little tavern at the bottom of the hill sounded as if they were rising from a great well.

    The whine of an unseen boat in the darkness lulled him almost to sleep. He saw blazing cruiseships creeping along the distant horizon, and, exhausted and splayed on his back, watched stars crashing again and again into the ocean.

     

    father.jpg

     

  • The Demise Of An Impossible Man

    rothko1953.jpg

    Mark Rothko, Untitled, 1953

    rothko 2.jpg

    –Zellar, Basement Window, 2005

    Monsieur Centrine was a fierce proponent of impossibility. That’s not to say he was one of these characters who will insist that anything is possible. Quite the contrary, in fact. Mssr. Centrine believed that life, the world, and every aspiration of the human heart represented a thoroughly impossible proposition.

    From this belief he could not, and would not, be swayed by anything in the way of evidence to the contrary. Achievement or accomplishment that appeared to clearly refute his insistence on the thorough impossibility of everything was dismissed with a growl and wave of his fat hand.

    Mssr. Centrine would not even grant such incidents –and he was routinely presented with many such incidents– the status of aberration, and he had no tolerance for the notion of miracles. No, Centrine chose instead to entirely deny the reality of the possible in any of its manifestations.

    “That is quite simply impossible!” he would say. “It is inconceivable!”

    Despite this stubborn embrace of what would seem to be a paralyzing idea, Mssr. Centrine was a man of considerable intelligence, immodest talent, and wide-ranging accomplishment. Presented with proposals that were easily within the range of his abilities, he would, without fail, offer one of his usual exclamations: “Never! I won’t even consider the idea! It can’t be done!” And then, inevitably, he would proceed to do whatever it was that had been asked of him, and to do it well.

    Whenever he had succeeded in demonstrating the possibility of the very things he had proclaimed impossible, Mssr. Centrine would of course decline all praise and congratulations by protesting that what he had just done was, in fact, quite impossible.

    Over time Centrine’s perverse world view permeated the thinking of many of those who were closest to him, to the point where there were some who began to regard the man as a sort of miracle worker or magician. Such, apparently, was the persuasive conviction of Mssr. Centrine.

    Eventually, however, something appeared to shift in the man’s attitude, or perhaps it was a sort of evolution in his way of thinking about the question of impossibility. It seemed to some observers that Mssr. Centrine’s denials of the widest range of the possible became more reckless and extreme. Many of the things he now pronounced as impossible were, in fact, quite clearly impossible, and yet he would nonetheless attack these challenges with the odd determination of the possessed.

    It was almost as if Centrine had come to believe the claims of his small legion of admirers, and that he had somehow become convinced that he alone was equipped to conquer all manner of impossibility. For a time he succeeded in many spectacular and seemingly impossible endeavors.

    In the end, however, it was a challenge of a more prosaic sort that ultimately did in Mssr. Centrine.

    While strolling one day with a small group of his followers, Centrine had paused for a moment to survey the intersection of a quiet and absolutely ordinary street.

    “This street is utterly impassable!” he pronounced. “One cannot possibly hope to make it to the other side. It is impossible!”

    And with that he plunged blindly from the curb out into the crosswalk and was immediately struck down by a garbage truck as it came hurtling around the corner.

    rothko.brown.black.jpg

    Mark Rothko, Black on Gray, 1969

    layered floor.jpg

    –Zellar, Carpet, Shadows, 2006

  • My Own Private Son Of Sam

    hamburger.jpg

    If you’re looking for real life –whatever that is– I’m afraid you’ll have to go somewhere else. This is all in my head. There’s nothing real here. These are merely the words that roll down my fingers in the middle of the night as I wait for the light to come fetch me.

    Some of these words have been dictated to me by a hamburger with a pipe in its mouth. A hamburger with a mouth and a nose, and beady eyes and glasses. A hamburger with a little red hat on its head. A hamburger with legs and feet and hands. A hamburger with no ears.

    This hamburger talks to me when there’s no one else around. It –he?– has a voice like a cartoon bullfrog. This is a hamburger that has lived a long life, much of it spent standing in one place with its arms extended in an empty embrace. This is a hamburger that has lived a long time alone; it has known –or so I gather from its occasional monologues– sorrow and despair. It can frequently be foul-mouthed and petulant, and despises much of the music I play, music which it nonetheless cannot avoid, paralyzed as it has been for so many years directly next to one of the stereo speakers.

    Captain Beefheart or Pere Ubu, or even Husker Du, can drive the hamburger to fits of fevered lamentations. More than once it has pitched itself from its position on the shelf down to the floor, only to discover that, tragically, it is indestructible. It is an immortal hamburger.

    drowningfish.jpg

    It is not as difficult as you might imagine to tie yourself to a tree. It’s more difficult, of course, to shoot yourself full of arrows.

    The moon can still, after all these years, damn near paralyze you. It could probably kill you if you were hungry enough.

    Black birds huddle together in the tree out back, bitching about the winter and waiting for something dead to turn up, which is when things will get ugly.

    Across the way an old man makes his wife a peanut butter sandwich, begs her to swallow her pills.

    The sunlight moves slowly across the carpet, then just as slowly recedes, a dark tide rolling back out, dragging with it whatever the day might have been.

    One evening, as dusk folded into darkness, when you were still a young man without any real disappointment in your heart, you sat drinking beer on a railroad trestle and watched the lantern from an Amish hay wagon swaying slowly across the fields.

    Sometimes at night, when you’re driving in the country with your windows down and music blasting from the speakers, you’ll catch a whiff of that memory, clear and unmistakable. It will come back to you exactly as it was, and for an instant your heart will feel swept clean.

    A moment later, of course, you will wonder where all that time has gone, and how you have managed to become a man with so many memories, and so many of them almost unbearably happy.

    And in such moments you will have no choice but to conclude that you have been blessed, blessed beyond all possible explanation, blessed beyond all deserving.

  • Oh, Ain't It Lonely, When You're Livin' With A Gun?

    hand wi 11.JPG

    The sacrifice acceptable to God is

    a broken spirit;

    a broken and contrite heart, o

    God, thou wilt not despise.

    –Psalms, 51-17

    ape skulls.jpg

  • An Echo From Somewhere: My Photographic Education

    march.jpg

    How many words do you think you can run through your head in a day?

    It all depends on how many words you have in you, am I right?

    Images, though, they’re something else; they represent a bigger, more universal language. All you need to do is look around and keep your eyes open. Yet I could pretty much guarantee you that there are people all over this country who are all but visually illiterate, people whose visual vocabulary is as impoverished as their command of the English language. They don’t really look at anything. Show them a photograph of a nook or cranny in their own house and they wouldn’t even recognize it. They’ve done all sorts of studies and experiments on this phenomenon, of course, asked people to identify their neighbors or co-workers from photographs, or to describe the cars their neighbors drive. You’d be surprised by how many people can’t do this, can’t even come close.

    I once went to an exhibition of Irving Penn’s photographs, which I find occasionally astonishing but more often than not overly cool and stylized. At any rate, there were all these beautiful images of very common objects –frozen food, for instance, or a scrap of litter from the street– and people were lined up gaping at these photos as if they were looking upon something wholly exotic or unfamiliar. Which, of course, they were.

    It’s what you look at that’s important, my father always told me. What you choose to see. He was a photo nut, and he was always pointing stuff out. Do you realize, he’d say, how much compelling drama goes entirely unseen in this world?

    That was the way he talked. Look around you, he’d say. Take in the details. His one great dream had been to be a photographer, but he’d never been able, he felt, to come close to capturing what he thought he saw and what he felt was truly there. One day he dug a hole in the backyard and buried his cameras alongside the graves of our two dogs, which was exactly the sort of thing he’d have loved to see someone else do.

    Look, he’d say, calling my attention at a stoplight to a stray hand protruding from the shadows of another car and drumming on a bright yellow patch of the driver’s-side door with long, thin fingers. Look, he’d say, isn’t that beautiful? That’s an Eggleston photo, right there.

    I remember a few of his photos, and whether they were successful or not I couldn’t say. But I do remember a picture of a fiddle underneath a bed, nestled amid the dusty sprawl of shoes, books, and magazines. There was a photo of what looked like a ham strung up between two trees, and another of a plump strawberry sitting next to a burning cigarette in an ashtray. These things were what he was looking at, he would say, but not what he was looking for. That was one of his favorite questions: What are you looking for?

    People, he said, didn’t see the trees for the forest; they couldn’t see the beautiful moments all around them, lost in the stream and bustle of life. That was the wonder of photography, of seeing the world concentrated through one lens, one eye closed, the other pressed tight to the camera, focused. Those were the pictures my father remembered, those moments when he’d zeroed in on something with his camera, or seen something he didn’t realize was there –never mind if it somehow mysteriously vanished in the developing tray or at the photo lab. He knew what he had seen, even if he had not quite captured it.

    He used to drag me down to the public library, where he would build big stacks of photography monographs on one of the long white tables upstairs. We would sit there for hours while he slowly turned the shiny pages of those books, pausing over each photo to say, Look, look at that, or, just as frequently, I don’t see it. I can’t tell what she was looking for.

    He liked the periphery, photographers who found things in the margins and shadows. The frame isn’t always what or where you think it is, he’d say. Get outside the frames and you get away from the self-consciousness that photography has instilled in so many people. If people think they’re being looked at or watched, even if by a camera –or perhaps especially if by a camera– they become actors, actors hiding in their own skin.

    He would open the pages of a book of portrait photography –by August Sander, perhaps, or Disfarmer– to illustrate his points. You see, he would say, portraits can be fascinating for what they reveal, but also for what they disclose, and on entirely different levels. They work when the subjects have either fierce delusions or no illusions at all; the best and most fascinating portraits of all –and you will notice this often in these works of Sander and Disfarmer– are of these last types, people who are comfortable in their own skin, or who are not yet truly conscious of the power of the camera. You could look through thousands of contemporary portraits and never stumble across a single such photograph. The camera has made a pet of the average American. Point a camera at someone and they retreat into the dreams and archetypes of childhood; they become mugging clowns or vamping starlets. I love it when people recoil from the camera, my father said. These are the people I give my heart to, the people with the fascinating peripheries.

    It’s a gift to look away, my father also told me. Few people even know how to look around, but the really special people learn to look away. Think about what I am saying: in any situation –in every situation– there is always something that commands attention, the focus. The people in power and the people who manipulate desire know this; the mythmakers understand this as well. It is hard to look away from that focus of attention, whether it is a beautiful woman walking down the sidewalk, a movie screen, or the batter in a baseball game. Yet if you can teach yourself to look away you will see all sorts of startling and wholly unfamiliar things; you will see not just reactions and response, but indifference and an infinite variety of furtive behaviors that are absolutely human. You will see things that no one ever looks at or sees closely. A great photographer, my father said, can find desolation in even the brightest colors, romance in squalor, heartbreak and loneliness amid jubilation, and beauty in even the most ordinary objects –maybe beauty is not even the correct word. Grace, that’s perhaps more accurate.

    Look at this, he would say, absorbed in a photo of a rack of candy bars or the inside of a freezer. Look how mysterious this world is. Isn’t that the message of every one of these photographs? Can you even begin to imagine?

    Photography was my father’s obsession, but he had plenty of other strange habits. I suppose, really, that you could define him as a collection of strange habits. Among his many peculiarities was the fact that he never ate anything much beyond breakfast cereal and cottage cheese. He couldn’t keep a job, and would often tell me, It’s awfully hard to hold down a job when you don’t have a work ethic.

    It didn’t seem to bother him in the least, though, that he bagged groceries or worked as a night clerk at a local motel. He’d claim that he couldn’t afford to invest any of his available pride in anything the “real world” would consider a job. His real work was looking at photographs, and finding –but not taking– photographs in the world around him. Certainly no one was going to pay him to do either of those things in a little river town of fewer than 5,000 people.

    Movies, he said, were a poor substitute for photographs, and television was even worse. Yet even when he watched a film my father would be studying the margins and the backgrounds, looking for his own stills, the things no one else would ever notice.

    My father hated America, or at least he hated what America was becoming and what it had allowed itself to become. This was twenty years ago; I can only imagine what he would make of the place now. He seemed to have an almost foreign perspective on America; he saw the country from some great and distorted distance, and condemned as imperialism all laissez faire capitalism. The biggest victims of America’s cultural imperialism, he would tell anyone who would listen, were Americans themselves. I can’t afford to be an American, he would say. It takes more energy than any civilized human being should ever possess.

    Yet for all his contempt of America, my father never went anywhere else. He never even visited New York except in photographs. I think he actually thought of himself as European, or at least he saw the country primarily through the eyes of European intellectuals, artists, and, especially, photographers. Foreign photographers took the best pictures of America, he said, because they saw things differently. That was another of his pet phrases: I guess I just see things differently, he’d say whenever somebody in our little town bothered to disagree with him, which was less and less often the older he got.

    My father certainly didn’t have an easy life, and I know his frustrations were compounded by the fact that he had so little access to the images he craved. He never had any money, and there wasn’t even a bookstore in our town, so he was left with the limited resources of the local public library. He always used to say that the only American institution he supported without reservation was the public library. I’m sure my father drove the librarians crazy with his requests for inter-library loans; most of the monographs he was interested in had to be borrowed from the collections of larger libraries.

    The only camera he kept after he gave up on himself as a photographer was a cheap old 35-millimeter that he used to make personal photo copies of his favorite images from the collections he pored over in the library.

    school of ministry.jpg

  • What I Always Wanted To Be: A Revision

    jack.jpg

    I always wanted to be the gun on the table in the first act.

    I always wanted to be the mysterious stranger arriving in an unfamiliar town with a sack full of magic corn.

    I always wanted to be the troll who lived under the bridge and the wise old man on the mountain.

    I always wanted to be the boy who was raised by wolves.

    I always wanted to be the voice in the croaking bog that sings the furthest into the damp morning.

    I always wanted to be the voice that calls you back to this world.

    I always wanted to be the match that lights the candle.

    I always wanted to be the candle that carries the light down into the darkness.

    I always wanted to be the old woman who swallowed a fly.

    I always wanted to be the fly in the ointment.

    I always wanted to be the frosting on the cake and the writing on the wall and the message in the bottle and the goose who laid the golden egg.

    I always wanted to be the goat who spoke the plain, hard truth.

    I always wanted to be the truth that would set you free.

    I always wanted to be the keeper of your secrets and the secret you couldn’t keep.

    I always wanted to be the bright ribbon with which your burdens were bound.

    I always wanted to be the road to riches or the road to ruin, depending on who was traveling along me.

    I always wanted to be the canary in the coal mine and the genie in the lantern and the key that opened the secret door.

    I always wanted to be the ‘Yes’ that rose through the murk inside the Magic Eight Ball.

    I always wanted to be the wind beneath your wings and the pot that called the kettle black.

    I always wanted to be the first record you ever danced to.

    I always wanted to be the pen that carried you gamely down the page on a night when you had no words of your own.

    jill.jpg

    What did you always want to be?

  • Cruel To Be Kind: The Persisting Thought Of The New Thought

    Demon.jpg

    For the last week I’ve been mucking around in this little magazine I picked up in a junk shop somewhere. The thing is called Reason, and it’s subtitled “A Monthly Journal Devoted to Psychic Science, Education, Healing, Success and Social Reform.” Come now let us reason, it says on the masthead.

    The issue I have is from March 1915, and it’s a grab bag of the usual whack metaphysics of the time, including articles on auras, astrology, spiritualism, guardian angels, and the power of positive thinking. It’s also full of wonderful advertisements for such indispensable products as “spiritualist’s aluminum trumpets,” “schemes in dirt” (‘Tells how YOU can make a good living in your own yard’), “Eager Colon Cleanser,” and “Dr. Hector McLain’s Astral Ozone Inhalent.”

    As odd and anachronistic as Reason seems on first glance, and despite its amusing quirks and obvious quackery, actually reading the magazine’s contents serves as a sometimes startling reminder of how little the obsessions of the middlebrow American fringe have changed in 90 years. In the pages of this odd little journal –published out of California– we find the beginning of a new age. Or, rather, the new age. Reason‘s contributors and advertisers are the clear forebears of today’s bowel obsessed and endlessly questing Chicken Soup for the Codependent Inner Children of the Women Who Run With the Wolves crowd. There are also obvious connections to the sorts of offerings you’re likely to encounter on the magazine rack at your local coop or spiritual boutique.

    In Orison Swett Marde’s “The Life Attitude Furnishes the Life Pattern,” the author tells us that what we think, we must become. “Your mind becomes impressed with your self-estimate,” Swett Marde writes, “and your convictions govern your actions. Your small estimate of yourself will make a pygmy’s impress upon your conviction, and you will be barred from doing the work of a giant. You must think yourself a giant before you can do a giant’s work.”

    God knows, I know full well the discomfiting –not to mention discomforting– feeling of having a pygmy’s impress upon my conviction, and I’m willing to admit the sound logic of the rest of the author’s assertion, and thus am willing to follow him or her the rest of the way: “If your life is ever transformed, it must be by your own mental effort, your own glory –the glory that comes from within, not from without.”

    I also appreciate the advice W.T. Stead offers in a meditation entitled “After Death”:

    But Sometimes is it best kindness to punish?

    Yes, I know you are quite right in thinking that there are times when it is necessary to punish evil-doers; but as you punish, love! And remember that punishment without love is not of God. Have, then, a list, long or short, of the people you dislike, and run over them lovingly.

    Can do!

    In the marvelously titled “The Persisting Thought of the New Thought,” Dr. J.M. Peebles wisely counsels that there are prudent limits to the sort of seize-the-day bliss that is so often the sole goal of new agers and Grateful Dead fans. “A New Thought leader, and an esteemed friend said to us not long since: ‘I live, I think and enjoy the now, the eternal now, and that is enough!’” writes Dr. Peebles. “A lazy old ox, lying under a shade tree in a hot June day chewing his cud, could have said as much, but if there were infused with his front and top brain some moral intelligence and aspiration, he would naturally reach out beyond the now towards a well-filled manger, when the ice and the snow of the northlands mantled the fields in zero weather.”

    Elsewhere in the pages of Reason Ella Wheeler Wilcox poses the million dollar question: What Are We Living For In This World? Ms. Wilcox, of course, has an answer at the ready: All of our political and industrial systems, all our straining after financial and social honors and successes, all our educational institutions, are for one purpose: To enable us mortals to find happiness with those we love; to give happiness to those we love, and enjoy their association.

    If only people could truly learn to live with this higher purpose in mind, Wilcox believes, “not one in one thousand would descend to the plane of the grafter, the robber and the sensualist.”

    She’s absolutely right about that, of course. She couldn’t possibly be more right, the poor woman.

  • The Embittered Old Writer Addresses The 2032 Graduating Class Of The Floyd Valley Vocational-Technical College

    hypnotized.jpg

    Man is what he believes.


    –Chekhov, Notebooks

    Not that you lied to me, but that I no longer believe you, has shaken me.

    –Nietzsche, Beyond Good and Evil

    The worst sort of liar, the most tragic, is the one you know is lying to you, but you believe them anyway, because you so desperately want to believe them.

    Do yourself a favor: Be that sort of liar. Leave the more pedestrian shit to the amateurs and the bumblers. Because there are surely, at least from a historical perspective, worse things to be than tragic, and the sort of lying I’m talking about here is also a gift. It’s a gift that comes with all sorts of nice little angles and opportunities.

    You really should open your fucking ears and listen to what I’m saying. This is some seriously good advice, believe me; I know what I’m talking about. I don’t have any reason to pull your leg, friends. My days here are numbered. And I’m not going to deny that I never quite had the talent to be one of these worst sorts of liars. I regret that, I really do. It would have made my life so much easier, so much more comfortable. I just didn’t have it in me.

    I have, however, had the good misfortune to know a fair number of these people, and to marvel at their gifts. Oh, lord yes, I’ve been hoodwinked, and it’s cost me plenty. I never begrudged these folks their lies, though. I was absolutely complicit in the deception, and I envied these characters and their ability to pull the wool over my eyes.

    They’ll burn in hell, of course, but I have to tip my hat to them all the same.

    In the likely event that, like me, you find you don’t have the right stuff to be one of the more accomplished class of liars, I have some additional advice for you to take out into the world:

    Keep your distance. Bar the door, lower your shades, and pull the hood up around your heart.

    Whatever you do, don’t let down your guard. Don’t let anyone in –they might steal you. They might steal your soul.

    Cover your ass. Don’t give anything away; hold it all close. And for god’s sake, don’t ever tip your hand. Don’t say what’s on your mind.

    When you close your eyes at night, don’t wish for anything. Treat rainbows and shooting stars as exactly what they are: random scientific nonsense that is well outside the range of your limited understanding. Leave faith to the dangerous believers and the desperate lunatics.

    Do not believe a word anyone tells you. Don’t trust a soul; that sort of weakness will only lead to damage and disappointment.

    If you’re lucky enough to stumble across someone –some idiot– that has any of the aforementioned character flaws (and generally these people will have them in spades), take whatever you can get. If they’re fool enough to offer it to you, take everything they have.

    If you’re going to be mean, don’t also be a coward. That’s a truly contemptible –and damnable– combination, and the purest definition of an asshole.

    And, finally, mark my words: Do not, do not, do not get taken in.

    pocahantas 9.jpg