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  • Second That Notion

    This was a great article on the gun culture of the area. The overwhelming majority of firearms enthusiasts are not crazed nuts just hoping for some punk to “make their day.” We just want to protect our house and family from the worst that could happen. Thanks.

    –Adam Houtkooper,
    Burnsville

  • All In Favor

    Thanks for your excellent piece by Tom Bartel, “Guns in the City” [April]. It’s great to read a balanced, level-headed article about gun ownership in our city—one that dispels the myth of the slack-jawed, chew-spitting, ignorant “gun nut.” People who are anti-gun either by choice or by default often view a gun owner as some kind of leper; hopefully articles like this one can help bridge the gap and show that we’re regular citizens too.

    –Alex Barnes,
    Minneapolis

  • Crocodile Tears

    I was deeply offended at your insinuation that Crocs are anything less than the finest advancement in footwear since the invention of the cushion insole [“Clog Wild,” April]. Have you ever worn a Croc? I suspect not, because if you had you would be aware of their superior support, breathability, comfort, and engineering. These are no mere Jellies! Recant, blasphemer! Lest more strongly worded letters should find their way to your inbox!

    Kristyn Meyer,
    Normail, IL

  • Of Wolves and Men

    Hosannas to the artist-designed initial caps and the stories/poems [17 Voices literary supplement, April] that followed, aimed at lovers of literature and libraries and books and life. Oliver Nicholson’s fragrant essay of ancient library information and memories reminds me to emphasize as well the Hill Monastic Manuscript Library, located among the monks of St. John’s U. When Founding Executive Director Julian Plante told me twenty years ago about the project of microfilming the world’s one-of-a-kind monk-illuminated manuscripts, I was skeptical of the need. That was before the bombing of the library at Dubrovnik, then the Iraq National Library conflagration. Homo homini lupus—man is a wolf to man—we know that Roualt image of a hanged man in a charred landscape. But burned books—homo liber lupus? Unimaginable, and yet … So celebrate the new library—and keep it idiot-proof by reading, and reading The Rake.

    James P. Lenfestey,
    Minneapolis

    James P. Len

  • It Is What It Is

    I hate to be the bearer of bad news, so I’ll put it off. I always find plenty to appreciate in The Rake. On picking up 17 Voices [April], I turned first to Robert Bly’s “The Book You Can’t Find,” and then pondered the coincidence of its being immediately followed by Oliver Nicholson’s “Halls of Memory.” Quite a few years ago I wrote my Ph.D. dissertation under Oliver’s inestimable guidance, and I am currently writing a book with Robert’s generous cooperation and encouragement. Then I flipped through the rest, happy to see other writers I admire and enjoy. The photographs of “Written on the Body” caught my eye. It so happens that I have written a fair amount on tattoos in Greco-Roman antiquity (the Nicholson connection) and I love modern poetry (the Bly connection). So I was doubly struck when I saw the photo of a forearm marked with the words of a familiar poem by Galway Kinnell. Now the bad news. One thing I have learned: It is very important to be careful both with tattoos and with words, especially words in poems. Unfortunately, the tattooed poem is missing one word, another “is.” Kinnell’s poem “Prayer” (from his book The Past [1985]) is correctly printed as follows:

    Whatever happens. Whatever
    what is is is what
    I want. Only that. But that.
    That additional “is” turns out to be crucial to the meaning of the poem. And the series of three of them, “is is is,” something that practically never occurs in English, gives this short poem its particular buzz. If the message of this poem, with its attitude of welcoming and acceptance, has gone more than skin deep for the possessor of the inscribed arm, maybe this is not bad news after all. It’s just what is. I mean, shit happens. Whatever.
    –Mark Gustafson,
    Minneapolis

    Editor’s note: That wasn’t the only mistake on the literary-tattoo front. The tattoo which purported to be John Steinbeck’s Latin motto: “To the stars on the wings of a pig,” actually reads, due to a mistranscription of the Latin somewhere in literary history, “To the stars on the other things of a pig.” We won’t speculate on what the pig’s “other things” are.

  • Hollywood Hit ’n’ Run

    Though it now seems long ago, it’s only been a few weeks since a brace of bona fide Hollywood stars descended on downtown St. Paul. The city was abuzz with famous people and the regular folks who admire them, but nothing rivaled the enthusiasm of the international, domestic, and local press. Since this was, after all, the national premiere of a major motion picture, a full-scale, Hollywood-style press conference was set up inside the Saint Paul Hotel. There were dozens of lensmen, talking heads, beat reporters, stringers, and hacks in attendance. There were big-timers from organs like People magazine and the Associated Press.

    Lori Barghini and Julia Cobbs, the “Drive Time Divas” from FM-107, immersed themselves in the press pool. Comporting themselves as unofficial ambassadors of the Twin Cities, they flitted around the ballroom, welcoming newcomers and sizing them up for gossip. There was a hunky, bed-headed guy from Le Journal de Montréal, and a sharp cross-dresser in a pinstripe suit and black beret—Daisy D, a personality from the Deco Drive show on a South Florida Fox TV affiliate, who was once scheduled to wrestle Tonya Harding. While Julia chatted up Mr. Montreal, Lori offered an enthusiastic early report. “Over there,” she said, gesturing to a section of apparently special attendees who were not obligated to wear press badges, “that’s Mark Singer from the New Yorker. He was really reluctant to tell me who he was.”

    She pointed out a number of bewildered Canadians, some looking bored and others looking like they were ready for a drink. “Minnesota Daily,” she said, gesturing toward a shy, bespectacled redhead with a messenger bag, sent by the University’s student newspaper.

    At last the stars sidled in, to much applause. “It was wonderful … enjoyed it … learned a lot,” said Lindsay Lohan of her experience working with so many esteemed and much-older actors. “ … fun … tremendous fun,” said Meryl Streep and Lily Tomlin. “… hard to keep a straight face … we were all having so much fun,” said Kevin Kline. “ … I don’t expect to have that much fun anytime soon,” said Garrison Keillor.

    That hint of merriment from the notoriously stoic host emboldened Diana Pierce. “What are you feeling today? You must have quite a lot of emotions right now!” Keillor shrugged. A friendly cajoling ensued and the KARE-11 anchor pressed her advantage. “It’s a historic day for you—and for Minnesota.”

    “Minnesota was admitted to the Union?” Keillor asked. Pierce tried a different tack. At least it was a “big” day, right? The stars, the red carpet, the horse-drawn carriages. “It’s a big day for the horses,” he allowed. Pierce was not backing down. But what about him? “Today is a big day in downtown St. Paul,” Keillor said with a gravity that indicated her time was up.

    Bill Carlson, the elder statesman of WCCO, had the honor of asking the last question. In stentorian tones, he gave a preamble in which he mentioned “motion pictures” several times. Ultimately, he demanded to know, “Was this not one of the most enjoyable experiences you’ve ever had making motion pictures?” No one dared disagree.

    Later that afternoon, Wabasha Street was lined with folks waiting to see the stars in their carriages. The crowds were thickest in front of the red carpet at the Fitzgerald. Children, old men and women, Mohawked punks, harried security, hustling PR attendants, and a gaggle of young girls carrying Lindsay Lohan DVDs and CDs. One girl with a determined gaze, toting a bouquet of flowers and a letter, stood out in the crowd. She scoffed when a reporter asked if she was waiting for Lindsay Lohan. “I am Meryl Streep’s number-one fan,” announced Cara Pennington, who is fourteen. She has been pursuing Ms. Streep for five years—not in the stalking manner, but as a young girl who’s watched every last Streep vehicle, written letters, and daydreamed. “I love her values. I’m trying to do well in school so I can go to Yale, just like Meryl,” she said. “I used to want to look like her, but then I read that Meryl wants us to love ourselves, and so I thought she’d want me to be myself.”

    Suddenly there was a scream, and a dozen other girls chimed in—but it was just the marching band, not the movie stars, who did, however, arrive soon after. Eventually Meryl was spotted holding Cara’s bouquet, while a guy accompanying her held the letter. Streep and Lily Tomlin were the last stars inside the Fitzgerald. The reporters followed, security muscled everyone else away, and the doors closed for good.

    The crowds evaporated quickly, but girls lingered to pose with their friends. One reposed on the red carpet and sighed. Out back, in the alley, a young man leaned against the stage doors of the Fitzgerald, listening for whatever whispers of fame were coming from within.

  • Intro to Cubism

    The other day, the McNally Smith College of Music held a press conference to note the creation of a special scholarship in the name of producer, actor, and rapper Ice Cube. The school is housed in St. Paul’s old Science Museum building, and the feeling one has in its familiar corridors and public spaces is, Shouldn’t there be a river ecology diorama in that corner? Since Mr. Cube himself would be attending the event, the school’s intimate auditorium was filled with a range of young people, from those merely interested in seeing a celebrity to long-standing N.W.A. fans in a state of high excitement. The students were just finishing final exams, and the commencement ceremony for the graduating class of 2006 was only hours away. Teenagers from a local hip-hop academy slid into the last untaken seats, bringing a hyper, field-trip energy with them. In the sonorous voice of a movie-trailer narrator, school cofounder Jack McNally formally announced the new Ice Cube Scholarship and welcomed the guest of honor onto the stage. (The rock band Queen, and bassist Mike Watt from the Minutemen have also been recognized with McNally scholarships.)

    The man of the hour wore a gold necklace with a pendant that spelled out “Ice Cube” in diamonds, but otherwise his outfit—black shirt, blue jeans, dark brown leather parka, light brown leather sneakers—was so subdued that only the crisp, impeccable brand-newness of every item hinted “self-made multi-millionaire.” He expressed how honored he was by the school’s recognition, and admired the advantage McNally Smith gave aspiring music producers: Musing that some of his contemporaries—Dr. Dre, for example—“can’t play instruments,” and have to hire musicians, he pointed out that a McNally Smith education gave the next generation of hip-hop producers the chance to be more like multi-skilled performer/ producer “Lil Jon, who’s keeping all that money.” Then he answered questions from the crowd, offering back-in-the-day anecdotes and dispensing advice with goodwill and authority. “Don’t keep equipment at your house,” he cautioned a music production student, explaining that while “musicians are cool … they ain’t cool in your den.” When asked about his dream collaborator, he answered, “Prince, no doubt!” and the home team responded with victorious applause. It was time for souvenir photos and informal meetings.

    An entourage of hungry entrepreneurs moved toward the stage, wearing matching T-shirts with “Page Music” in gigantic lettering. Richard Schultz, a recording engineering student affiliated with the group, later confirmed that they had made the most of this opportunity: “We gave him the demo.”

    Bass performance student Lee Carter had crafted himself a special T-shirt for the occasion. The words “Ice Cube” were written a few inches above a crude line drawing of what was apparently an ice cube. Underneath, Carter, who passed one of his homemade tees on to Ice Cube, had scrawled the question, “Why you gotta be so cold?” Did interest in N.W.A. motivate Carter to go to such great lengths? “More of just a seeing-famous-people interest,” admitted Carter. In that case, had he gone to the Prairie Home Companion parade the previous day, to see starlet Lindsay Lohan? “No, but she came to see me—that was later, though. At my apartment.”

    As Ice Cube left the school, the teenagers swarmed around him. Donley McIntosh, one of the hip-hop academy kids, had brought a VHS tape of Ice Cube’s movie Friday, which Cube graciously autographed. McIntosh’s classmate Adrienne Duncan, zipping through the crowd, also got a last-minute autograph. Overwhelmed with the intensity of the moment, she used the autograph to fan herself furiously, and the superstar rode away in a black SUV.

  • Five and Dimed in America

    A few miles from the McStop off 35W, down a road that winds along black-dirt fields and stretches into downtown Lakeville, you’ll find the last Twin Cities-area Ben Franklin five-and-dime store. Once a staple of small-town Minnesota, and the anchor in any tiny downtown, Ben Franklin was the place we all biked to on our beat-up Schwinns, the ones with the banana seats and girly bars. It always had that Ben Franklin-y smell—worn industrial carpeting, mothballs, yarn, and potpourri. Our Ben Franklin had Tupperware containers filled with penny candy, latch hook rug kits, and costume jewelry that you’d buy for your mom on her birthday. It was your destination for Pop Rocks and Wacky Paks bubblegum cards, Charleston Chews and Slopoke suckers, Laffy Taffy, and Lik-m-Aid Fun Dip.

    When I arrive at the Lakeville store during a spring downpour, owner Scott Erickson is on a ladder, holding a flashlight, and visible only from the chest down. He’s moved one of the ceiling aside to locate the source of a new drip. A bucket is balanced on top of the ladder, and the tell-tale rusty rings of water spots dot the ceiling all over the store. “It’s been a really bad day,” the young woman who’s helping him says, apologizing for his gruff greeting. “He’s usually really nice.”

    How often does anyone walk into a business these days and actually meet the owner? How often does anyone receive a needless apology from the owner—who is holding a big bucket of rainwater—for being gruff? A red-haired guy of medium build, Erickson is soon to be fifty, but doesn’t look it, and has owned the store for half of his life. While enterprises like SuperTarget, Fleet Farm, and Gander Mountain are thriving just off the freeway, little Ben Franklin hangs on in a quiet downtown that depends on the loyalty of a citizenry that is increasingly composed of commuters. Enggren’s grocery store across the street, which celebrated its one-hundredth birthday in March, was forced to close its doors only a month later, another victim of tight profit margins. “A grocery store is your anchor,” says Erickson, who is worried about the decrease in traffic that the absence of Enggren’s will bring. “To tell the truth, the last six months, it’s been a struggle. You need the community to support you.” And in turn, Erickson tries to supply what the community needs, and to keep prices low.

    I should come back on a drier day in the fall, Erickson tells me, when more than seventy pairs of pants will be hanging from the ceiling, part of Lakeville’s homecoming celebration, a sort of commercial display of fall colors. It’s become tradition that the kids, elementary through high school (and there are now twelve elementary schools, four middle schools, and two Lakeville high schools) decorate their pants, spending anywhere from fifty to one hundred dollars to add flair—rhinestones and paint and anything else that screams school spirit. To give kids ideas, Erickson and his perky staff of local teenagers will hang pants from past years all over the store. “The kids really go wild on Homecoming,” says Erickson. It’s the kind of mom ’n’ pop touch that you won’t find at Target. Nor will you find at Target Harry the Quaker Parrot, who lives next to the counter and says “Hello” and “Pretty bird,” and busily gnaws on cardboard. Nor Marley the Golden Retriever, who watches over the store during the week.

    Nor will you find at the corporate stores small, homemade pricing signs and craft suggestions, written in the cheerful bubble script of the young women who work there, and who know exactly where every little thing in the store can be found. These things include candles, raffia, Lakeville Panthers spirit wear, water pistols, greeting cards, Elmer’s glue and paperboard, bacon bits and paprika, feather boas and backpacks, beading kits and needlepoint supplies, and tables of fabric. Aluminum roasting pans and laundry detergent. White Rain shampoo and extension cords. A God Bless America shot glass. All of the things you remember, in other words, as well as the sorts of things you might need in a hurry. Not to mention such modern additions as a universal, hands-free mobile-phone adaptor.

    “It’s tough,” says Erickson, “but we’re going to stick it out as long as we can. People don’t realize what they have, until it’s gone.”

  • from Yemen >> When is a Playground Not a Playground?

    The U.S. Embassy in Yemen was only a stone’s throw from my snug, little brick house. Next door, in a smaller home made of mud, lived my landlady Saida, her four young children, and her mostly absentee husband. I was a twenty-four-year-old aid worker, eager to help in any way I could.

    Saida’s kids were sweet-faced ragamuffins, fascinated by my red hair and delighted when I sat alongside them on my doorstep, laughing and practicing Arabic. They didn’t have many diversions; their only “playground” was a dusty field in front of our houses that was strewn with rusty cans and rotting food and frequented by scavenging dogs.

    Saida’s two older kids attended school, but four-year-old Maisa and five-year-old Abdul did not. Day after day, I watched them play in the dirty lot while, on the other side of the embassy wall, there lay immaculate lawns and an unused swing set. The kids’ friendship meant a great deal to me, and I daydreamed about all the things I would like to give them.

    One afternoon, only a few months into my stay, I decided to bring Maisa and Abdul inside the embassy grounds to play. I knew this probably wasn’t OK, but nobody had told me I couldn’t. I wanted very much to offer something special to my little friends, something that American kids took for granted.

    Holding onto the children’s grimy hands, I rapped on the embassy gate and then caught myself when I heard a repetitive sound. I always seemed to interrupt the guard during his afternoon prayers. “Allahu Akbaaaar,” God is great, he chanted, and we waited quietly. After a few moments, he opened the gate, prayer rug in hand, and gave me a surprised, slightly disapproving look as I sailed past him with Maisa and Abdul.

    The kids didn’t seem to notice the lush grass under their feet, but stood at my side, staring at the swing set. They appeared to have no idea what it was. I walked them over to it and Abdul put his foot on the slide’s ladder. “Yalla,” I encouraged him, go on. After much coaxing he climbed the ladder, and then suddenly curled himself into a ball and went hurtling to the bottom, landing with a thud and a scream. My pride turned into a kind of sheepish alarm as I picked him up and he sobbed in my arms.

    I took Maisa’s hand and led her to the swings. Her body trembled as I lifted her up onto the wooden seat, and her knuckles whitened as she gripped the chain handles. I tried to reassure her, but my gentle pushes only seemed to heighten her fear, and after only a few moments, I lifted her off.

    The kids had clearly had enough. They both seemed relieved when we walked past the silent guard, out the embassy gate, and onto the familiar packed-mud lane. Maisa stayed beside me, but Abdul quickly let go of my hand and went running, straight through the garbage field and back toward his house.

    Susan Narayan

  • Goddess Revealed

    I was beginning to suspect that I was the last person on the planet who hadn’t read The DaVinci Code, and so I remedied that situation last weekend. I like a good page turner as much as the next guy, and this was a good one. But man, I can sure see why this is riling up the orthodox Christians, especially the Catholics. Because if Jesus had a wife, and Constantine chose to unite the Roman Empire under Christianity for political rather than religious convictions, then myths are shattered, the center cannot hold, and some rough beast is certainly starting to slouch.

    The idea of the "Sacred Feminine" is a new one for most Christians. There are no sacred females in Christianity, unless you count Mary, who was a mother, yes, but not the sort of woman that most women, or men, can relate to—notwithstanding the images of the BVM painted on abandoned bathtubs in Stearns County. There was no sex, after all.

    Contrast this with the various other religions of the early Christian era. For example, here’s a description from the Aeneid of Venus, the goddess of love, and the mother of Aeneas, the Trojan hero and founder of Rome. He’s just been talking to her in the woods:

    She spoke, and as she turned away, her rosy neck brightened,
    And from her head breathed the aroma of divine ambrosia;
    Down to her feet flowed her garment,
    And by her step, she was revealed a goddess.

    Jesus certainly never talked about his mother that way, at least according to what we know from the Bible as it’s been transmitted. Venus is, well, hot. And Mother Mary—she’s pretty much the good old androgynous, handmaid-of-the-lord, giving-up-everything-for-the-kid kind of mom.

    People who have actually done their homework on the history of the early church don’t give a lot of credence to The DaVinci Code’s tale of Mary Magdalene as Mrs. Jesus Christ. (According to esteemed medieval historian and oenophile Oliver Nicholson, the Magdalene tale arose in the Middle Ages.) I am old enough to remember when Nikos Kazantzakis’ book, The Last Temptation of Christ, caused an uproar at my high school, years before Martin Scorsese scratched the scab again with his film version. (God bless the Jesuits for disregarding Rome and assigning it to high school juniors.) Jesus and Magdalene were married in that book, too, but since there wasn’t a hot Parisian cryptologist and a murder mystery involved, it sold about twenty-seven million fewer copies than The DaVinci Code.

    Silly history aside, The DaVinci Code does have a symbolic purpose. Dare I say a book about symbols is a symbol? Dare I opine that part of its appeal is its fictional struggle against the patriarchal nature of Christianity and the established church’s hold on the flock? Why not? This is just an essay in a magazine and probably won’t be reprinted in enough languages to tick off the Vatican to the point of excommunicating me. Also, if I do get in trouble, I can always blame it on the Jesuits, and whoever is currently filling Tomas de Torquemada’s shoes will just nod knowingly.

    So why does this all remind me of Michele Bachmann? Beats the hell out of me, but it did. OK, I admit it—it was the sexless obedient servant thing. And maybe we’ll throw in the omniscient overbearing church thing. While we’re at it, the hiding behind the trees at the gay rally at the Capitol and the cowering in the bathroom when confronted by some disagreeable lesbians recall some aspects of the thrilling DaVinci chase scenes, as well.

    Speaking of chase scenes, in the upcoming mad dash across the sixth congressional district, Michele, you can bet, will be playing the part of the Opus Dei-trained and Church-sanctioned albino assassin. She’ll be using the weapons provided by her church, and its armorer, Karl Rove, to try to squelch the story of Patty Wetterling, who actually does symbolize family values. Except, unfortunately for Wetterling, protecting children just isn’t as visually eloquent as the images of the yucky kissing gays that we’re going to be treated to, courtesy of Bachmann.

    In the last congressional campaign, Bishop Mark Kennedy put Wetterling’s pictures in ads right next to Osama bin Laden’s. How’s that for a powerful symbol? (And you thought the Church calling Magdalene a whore was bad.) I can hardly wait to see what Rove and Bachmann come up with this time. We don’t yet know any specifics of the Rovian symbology, but I’m willing to bet it’s going to involve Wetterling officiating at a gay marriage ceremony.

    But, like The DaVinci Code, politics is all about the supremacy of symbols over actual fact. That’s what makes a good story, after all.