What is it about Americans and guilt? Mr. Bush, it seems, may now be willing to admit that the world is warming up. But he would not have us think that the human race (let alone its industries and motorcars) is in any way responsible. Mustn’t feel bad about it, must we?
This is strange because the sort of Christianity favored by President Frutex (Latin for Bush, don’t you know) used to be particularly keen to impress on people that all have sinned and all have fallen short of the glory of God. Augustine developed the notion of original sin partly from a conviction that the world was actually by nature good (adjust your set, there is no fault in reality). Oliver Cromwell struck a chord with the Puritans of the Rump Parliament when he beseeched them “in the bowels of Christ, that ye may be mistaken.” John Wesley famously felt himself to be a brand plucked from the burning, and generations of evangelical preachers have striven to convince people they are sinners, so that they can then pull the redemption rabbit out of the hat.
Cromwell’s political successors seem to feel that it is other people who make the mistakes. The axis of evil has moved elsewhere (though the only thing I can see that Iran, Iraq and North Korea have in common is that all three irritate the United States). Of course, politicians are hardly the only ones to deny guilt. We the People do so often, and avidly. I had pupils when I taught in California who seemed simply impervious to the mildest suggestion that a mistake might have been made (which is easy enough when writing Latin sentences); correction, as the Frenchman said, ran off their backs like a duck’s water. The word has even been verbed—as in the accusation, “You are trying to guilt me!”
Such shunning of a sense of personal error does not ensure universal happiness. The whole horror of modern no-fault divorce is designed to ignore the possibility that sometimes fault is involved. The masterpiece of those who advocate the avoidance of guilt must be the doctrine of passive aggression. This holds that you may employ the patience of Griselda or of Job putting up with my nonsense, but mysteriously it all remains your fault; I am not responsible for the fact that I behave like a bastard.
Admitting mistakes gives people the chance to put them right. Of course, eating humble pie is not a particularly pleasant pastime. The word “humble” as applied to “pie” does not actually derive from anything to do with humility; it comes from the same root as lumbar (as in lumbar pain), and the humbles (or numbles) of a deer are its innards. All the same, humble pie is the opposite of a delicacy, even if it was a dinner as familiar in the Middle Ages as haggis and chips in modern Scotland.
Innards are something else Americans have difficulty with. All right, not everyone savors the scrunch of prairie oysters or the sliminess of cervelle. Cockneys can keep my share of tripe and onions. But heart cooked long enough (it is, after all, quite a tough muscle) is, well, heartening, and grilled kidneys on fried bread is one of the most toothsome breakfasts I know. Perhaps the best bargain at the butchers round here is liver. (Is life worth living? That depends on the liver.) Cut thin, dust with flour, salt and mustard powder, then fry fast with bacon and onions—it is one of the few cuts of meat that gets tougher the longer you cook it—and anoint with the pan scrapings transformed into sauce. The gritty flavor of liver is the perfect accompaniment for spinach cooked quickly in butter.
And a good wine for both liver and spinach together is a red from California that is tough enough to take on any taste (even haggis). Better still, it sells for only about eighteen dollars locally. The 2003 DeLoach California Pinot Noir, from the Russian River valley north of San Francisco, is bright and honest. There is at first a sweetness and flowery charm, but then a delightful roar, as determined as a motorcycle engine, develops in the back of the throat. The sweetness turns into fine strong tannins and, as the wine goes down, aroma rises through the nose. This is wine that engages the attention on every level, like a really worthwhile woman; it has both immediate appeal and depth. But the real beauty of combining it with liver and spinach is the resulting symphony of bitternesses. Who knows, a patient appreciation of these may even make you sorry for your sins.
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