Author: rakemag

  • Out There 16

    When it comes to art, we’re never quite sure where the line is between a reading, a recital, a performance, and an exhibition. After sixteen years, we’re beginning to realize that maybe we’re looking at it all wrong. What better way to prepare for the Walker’s imminent yearlong shutdown than by reminding yourself that they’re not shutting down at all; they’re just going to be invading and inhabiting the city while their headquarters gets its makeover. Lots of grist here for anyone who’s grown weary of two-dimensional definitions of art, from spoken dance, to music video, to sculptural movement. Don’t look at the hand that points. Look at where it points: www.walkerart.org. All performances are at the Southern Theater, 1420 Washington Ave. S., Minneapolis.

  • Oklahoma!

    It was the first Broadway musical to be commemorated by a postage stamp. It has earned dozens of accolades, including a Pulitzer Prize, an honorary Grammy, and two Academy Awards. It held the record for longest-running Broadway show for fifteen years, playing longer than any other brainchild of Roger and Hammerstein, including South Pacific, The Sound of Music, and The King and I—even longer than Curley holds the opening note in the theme song. If that isn’t enough to make you want to saddle up for a revival of the landmark musical, how about a good old-fashioned family hoedown to cure your holiday homesickness? With quirky characters like Aunt Eller, Ado Annie, and Gertie Cummings kicking up their heels to classic showtunes “Oh, What A Beautiful Morning” and “Surrey with the Fringe on Top,” audiences are sure to leave loving Oklahoma! all over again, in all its grits and glory. OK? Sure, sounds good to us. Orpheum, 910 Hennepin Ave., (612) 339-7007, www.hennepintheatredistrict.com

  • Tejas

    So what if you haven’t waxed the Lexus lately? Trend food is now in reach of the proletariat on the Tejas lunch menu. We once walked into the Southwest-style eatery at the spiritual (if not geographic) center of Edina and asked for a takeout menu and instead received a withering glance. Now, three years later, they have one. Yes, trend food can be as obnoxious as a cosmetic surgeon who trying to parallel-park his Suburban. But Tejas fare is not just fashionable—it’s good. For lunch, you can’t go wrong with the fresh-tasting Maine lobster roll and fries. For more of a trip, try the only open-faced tamale we’ve ever seen, with barbecue pork and other nice morsels resting on yam masa and a cornhusk. Bring a bigger wallet for dinner. We recommend the beef tenderloin with barbecue bernaise. This sauce may sound more like heresy than innovation, but we’ve never left a drop on the plate.

  • Soundtrack to Mary

    POPULAR CREEPS

    My hopes for the future include the following:
    1. That we finally see a real end to the war that officially “ended” last spring.
    2. That we finally see an end to makeover-decorating-themed TV shows. I can make over your rock ‘n’ roll crib, easy. Give me a pile of oily rags and a match.
    3. That with losers like Jack Osbourne and Rush Limbaugh going public with their addiction to Oxycontin, most self-respecting hipster addicts will realize this drug is so over. They will promptly replace their daily habit with a Flintstones vitamin and a warm bath.
    4. That Fiona Apple makes several more good records but never speaks in public again.
    5. That the Rock ’n’ Roll Hall of the Overrated inducts new members Chris Cornell, Radiohead, and the Shins to keep Lou Reed, Patti Smith, and Alex Chilton company.
    6. That polite, Midwestern, God-fearing Timberwolves fans muster the courage now and again to boo some of those phoning-it-in millionaires.
    7. That if you see Latrell Sprewell out on a non-game night you’ll consider throwing your own coat over a puddle for him.
    8. That you, realizing it’s no one’s lifelong dream to work in a coffee shop, will leave only paper currency in the tip-jar for at least one month.
    9. That the next time you go out for drinks, you go to a bar where a local band is playing, face the stage occasionally, and, if they weren’t altogether or even partially responsible for rock’s ultimate demise, or if it looks like even one band member might cut his own hair, buy their CD.
    10. That in the interest of science, as well as my entertainment, at least one victim of a freak farm or surfing accident will throw caution to the wind and have the forelegs of a chihuahua surgically attached where their own arms were ripped off.

    Little Jimmy Scott
    If You Only Knew
    Mary sez: This one’s for you, Hal.

  • The First Shall Be Last

    You got one thing wrong in “Iron Will” [December]. You said Steger’s was the first dogsled team in Antarctica. It was actually the last, due to the Antarctic Treaty banning dogs for potential diseases affecting native species. Ever heard of a rabid leopard seal? Dogs were used there when Roald Amundsen first cruised to the Pole in 1911, with a pack of strong dogs. Dogs have not been used in Antarctica since 1993. The ban was enacted because of evidence that the canine disease distemper was spreading to Antarctica’s seals. (This evidence is up for debate.) The British, who had used their dogs intensively through the early 1970s, were the last to remove their dogs. Maybe they were making up for not using them earlier: Robert Falcon Scott’s expedition’s failure to make good use of sled dogs, while the Norwegian explorers were experts at dog handling, is considered one of the main reasons that Amundsen beat Scott to the South Pole. Also, the Norwegians used skis. (Hello?! Does this make any sense on snow?) They also dressed like the Inuit, with mukluks and native fur clothing. Scott and his gang did not want to sink that low and take part in the ways of the “primitives.” They chose a more “noble approach,” with canvas clothing and leather boots, no dogs and no skis.

    Per Breiehagen
    Minneapolis

    Breiehagen’s photos from Antarctica appeared in last month’s cover story.

  • Custody: Still in Dispute

    Recent articles [“Dealing From the Bottom,” September] and letters in The Rake compel corrections of the record. Disagreements about custody will occur; places for their resolution are required. Many are resolved privately by written agreements without attorneys involved. Mediation works for more. Collaborative law works for others. Only a few custody cases actually go to trial. The late Honorable Joseph Summers, Ramsey County judge and first Almanac host, once said to me, “When divorce cases go to trial, it’s because there is a jerk somewhere in the group of parties and lawyers. If I can figure out who the jerk is, we can settle the case.” There is truth to that, but I would not go as far as Judge Summers. Every month, I see civilized presentation of divorce cases in my court. The original article did a great disservice to the many attorneys who, in the last twenty-five years, have drastically changed custody and divorce cases for the better. If you want to know more about that quiet revolution, contact the Minnesota chapter of the American Academy of Matrimonial Lawyers, the Collaborative Law Institute, and the Honorable James Swenson, presiding judge in Hennepin County Family Court. Finally, Glenn Bruder’s letter [November] is filled with inaccuracy. While gender-based arguments are made to the legislature every year, the legislature has given us laws that are child-focused and helpful. There is nothing about our current system that devalues fathers. For example, about forty-four percent of custody studies done by Hennepin County Court Services result in recommendations of either joint or father’s custody. The system of twenty-five years ago was a “win”-based system for most people. That has changed dramatically, in the last few years especially, to a problem-solving model. Fathers who were significantly involved with their children before the divorce are seeing their children much more often than alternate weekends. If they don’t have joint physical custody, they have evening and overnight access during the week; they coach their children’s teams; and they take children to the doctors, attend school conferences and performances, and provide alternate care when mothers are unavailable. The child support guidelines do assume that the custodial parent has financial responsibility for children. It is rare that a child support order covers all the costs of raising the affected children. One can righteously quibble about the details of the guidelines and how they are implemented. But the evidence is strong that, overall, the Child Support Guidelines have corrected financial inequities, not created them. On the issue of divorce and custody, the Rakish angle needs to be tipped toward telling the whole story.

    Stephen C. Aldrich
    Judge of Hennepin District Court
    Family Court Division

    The author was a family law practitioner for twenty-two years before taking the bench in 1997. He has served in the Family Court Division since 1998.

  • In Defense of Stuart

    I am a female reader who really likes Stuart Greene’s column, and not as kindling for a fire. I hope I am part of a legion of such readers who have written to say “rock on.” I presented your debut column to my (male) team teacher as a potential piece to use in our college-level gender unit. He was thrilled to find this opinion in print, as our unit lacked any unpretentious, intelligent counterpoints to the status quo. As an added bonus, I think it saved his sanity—or at least encouraged his suffering conscience, which is down for the count after twenty years of marriage to a woman who seems, as you point out in the December 2003 column, to go “Def-Con Five” when he wants to talk about sex. Not for these reasons alone do I like your column. I know there are at least a few married women who can discuss sex as a sensuous plumbing issue without the emotional high jinks. They are my friends, and they certainly give me an earful. But many don’t, I surmise, because women’s insecurities about monogamy are so perfectly socialized that merely a discussion of sex without “all the other things that go into a relationship” is too threatening. “If my husband works up a froth about shaving me in the shower, what next? Pretty soon he’ll be taking appointments—and not with me!” It seems the Buddhists have it precisely right when they point out that it is our grasping and rejecting that makes us so unhappy. A lot of women grasp at the idea of monogamy as if it were the only available relational life raft. Though my choice to be unmarried and childless perhaps makes me atypical among women my age (mid-thirties), I have been like the women you described. Happily, circumstances have conspired to show me what a hypocrite I have been, when, in the past, I emotionally hijacked conversations with lovers and boyfriends. I was behaving as if emotional withdrawal was the only card I could play to keep the horny man from straying. But as you point out in your debut article, it ain’t quite like that. Not all men in relationships want to act on their imaginative nonmonogamous impulses. But many women are guilty, I think, of subverting our own desires. Maybe we think this will save us from abandonment. On the contrary, I have been liberated by expressing my own desires. Emotional withdrawal is not the only action open to me, but figuring that out wasn’t easy. Women, I think, are afraid to talk about sex because it threatens their security. Furthermore, even if they weren’t so threatened, if other women are like the way I was, I could barely choke up the words to say what I wanted. Ladies: practice! Get a journal. Rustle up some words that work for you. Start writing about what you want. See what happens.

    Name withheld by request

    ***

    In response to Jenna Sophia Hanson’s letter [December] ripping Stuart Greene’s column “Should Married Men Go to Strip Clubs?” [Sex & the Married Man, September], here is another take: The human body is a thing of beauty. That we grow up in a culture that shames that nakedness is the real problem. The fact is, the human body is an object of beauty that has been celebrated by the likes of Michelangelo with his statue of David to the Romans’ Venus Esquilina. The key word is “object.” Our Puritan culture dictates that erotica and nudity are sinful because humankind will fall prey to lust. Sexuality beyond the bedroom of marriage is a sin, yet the most vocal tend to fall prey to the very vice they against. The men who frequent strip clubs only go there because nudity has been so reviled that the very act of taking off your clothes has been routinely relegated to “the seedy side of town.” You don’t see men decrying the “exploitation” of male dancers who strut their goods to the crowds of dollar-fisted women on Ladies Night. Some marriages, both healthy and otherwise, can handle a spouse’s visit to a strip club. Others can’t. Some people have addictive personalities. Others don’t. Visiting a strip club doesn’t disrespect one’s partner any more than satisfying an urge for chocolate disrespects broccoli. Disrespect in a marriage starts and ends at home. Erotic desire is natural. What is sexually arousing to one may be a turnoff to another. The next time you look at a man (or woman) and have an erotic desire, Ms. Hanson, keep in mind that you don’t need to be in a strip club to “callously objectify” that person.
    Peter Christensen
    Minneapolis

  • From Norway >> UFOs in the Fjords

    After threading his car through a few harrowing switchbacks on a Norwegian mountainside, Erling Strand stopped the car and pointed. “It started down in the valley and someone saw it moving up the hill there. The lights are yellow, many white, some are blue, very few green, also different types of colors. It’s been so bright that part of the valley is illuminated at night.”

    Erling was describing an unexplained light spectacle in this land of the northern lights. “It’s not the aurora borealis,” he cautioned preemptively. “The lights are down in the valley and there are no houses there. Even the Norwegian air force has seen something and can’t explain it. When a plane comes, the lights go away, but often come back afterwards.

    “I try to avoid the term ‘UFO,’ because most people immediately think of it as nonsense and then no scientists want a part of this,” said Erling, who during the day is a lecturer in computer science at Østfold College. “We try to use the term ‘Hessdalen Phenomenon,’ after the name of the valley.” Just so, Erling has helped the café in town fabricate a “UFO Senter.” It exhibits numerous photos of the mysterious lights, video footage of UFOs, and paintings of bug-eyed aliens.

    As Erling drove on up the mountain to an observation point, his cell phone rang. One hand worried the steering wheel of his Suzuki jeep while the other held a Nokia to his ear. His face turned grave from the news. He closed the phone like a clamshell and said, “That was the police. There’s a missing person in the area. So I have to stop and talk with them, because we have many observers scattered around this area.”

    After checking in at a ranger station on the top of the mountain, Erling returned to the car. Oddly, he saw no relationship between the potentially abducted person and the mysterious lights. “The missing man is mentally unstable, so they’ll use a plane first to see if they can see him in the valley.” This reminded him: “Many of the police have seen the lights too.”

    Erling summarized the situation. “I’ve been working on Project Hessdalen for more than twenty years, and the phenomenon has slowly diminished. There’s no good theory to explain it; no solution can really cover all of the things that happen here. Some think it’s because this is one of the areas of Norway with lots of sulphur and copper. But Røros has copper too, and there are no lights up there.” After two decades of careful research, Erling obviously has his theories, but he remains inscrutable. He seems to want me to make my own conclusions.

    “People weren’t aware of the lights before. But if you know they exist, you start seeing them too and realize that your eyes aren’t playing tricks on you. Sometimes we’re not sure if we actually see the flashes, though. That is when we check our machines.” Just then, Erling turned off the road, put the Suzuki into four-wheel drive, and revved up a field to a little automatic monitoring station.

    He opened a closet-sized metal building whose roof blossomed with antennas, satellite dishes, and cameras. Inside, gadgets and monitors filled the walls. “We control all this through the Internet,” Erling said proudly. “Whenever anything happens, the cameras will photograph it.” Erling showed me a stack of photos of the phenomenon taken by a spectral camera. (They looked like headlights at dusk.) He boasted in rather an American way that his video has even appeared on the
    Discovery Channel.

    Next stop was a hytta, a small mountain cabin filled with students ranging from twenty to forty years old. They were in Hessdalen to study the lights. A flying-saucer jungle gym stood outside, and “Alien var her” (Aliens were here) was spray-painted on the wall. Inside, a map of Stjernehimmeln (the starry sky) was tacked above a coffee table loaded with Geiger counters and various electro-magnetic sensors.

    Some students were still sacked out in sleeping bags on the floor after spending the night on a “UFO Safari” in the hills. They used their rucksacks for pillows, while others boiled “Yum-Yum” brand ramen noodles. “There was this rising light and many people got very excited,” one of the students said. “We all started taking photos, but it was just the moon rising with the clouds in front of it.”

    “Later on, though,” added another student, “we saw small blinks and a light pole slowly rise up the hill. That was real.”

    “The biggest observation was when we stood up quickly and got lots of little stars going on—about fifty or sixty of them,” said an impish man with a perfect Southern twang, acquired from a wayward year in Alabama. The others laughed but weren’t fazed by his skepticism. “It’s very exciting to sit there and to take measurements. We took photos of sparkling lights down in the valley…”

    “…and then we stopped drinking the moonshine,” the southern Norwegian added.

    In the car ride back over the mountain, Erling said, “It’s too early to say what causes this light phenomenon. I could make all sorts of silly theories, but we’ll wait till we get better info. Some people in Hessdalen claim they haven’t seen the lights”—here, he scoffed in rather an American way—“they just don’t want to be connected with it.”

    I asked Erling if he’d ever seen any unexplained phenomena during the day. “Yes.” Just lights? He hesitated and chose his words carefully. “No, I’ve seen metallic-like objects and something that was cigar-shaped.” Then, taking the measure of his interviewer, he quickly added, “I choose to focus on the lights, though, because it has been a proven phenomenon.
    —Eric Dregni

    Eric Dregni

  • Robert Bly’s Greatest Hits

    Selected Poems, 1986
    A “best of” anthology of a kind, these are really good poems—and the mixture of work sheds light on Bly’s stylistic and topical meanderings. You’ll find “Counting Small Boned Bodies” and other lamentations on Vietnam, as well as more than a hundred examples from three decades of work. The prose poems from This Body Is Made of Camphor and Gopherwood (1977) are beautiful and show off Bly’s command of the unwieldy form.

    Sleepers Joining Hands, 1973
    To understand how Bly got to be so Blyish, look back to some of his earlier work. His third poetry collection is filled with vigorous incantations on the good, the bad, and the ugly, and it is punctuated with a long discourse on the Great Mother. The essay makes a good primer for Iron John and The Sibling Society.

    The Night Abraham Called to the Stars, 2001
    This is Bly’s most recent collection. If you’ve joined the current Rumi rediscovery trip, you’ll have a better appreciation of why Bly seems to be jumping all over the place—that’s part of the beauty of this old Islamic form (ghazal). He’s trying to get your head to stretch some great distances, to make those “psychic leaps.” Even without knowing anything about the Battle of Ypres, you can easily appreciate Bly’s incredible energy, insight, and wit.

    A Little Book on the Human Shadow, 1988
    This is a highly readable collection of essays that offers up “the philosophy of Robert Bly” in less than one hundred pages. He explains his connection to Jung and gets into the feminine, masculine, and then some.

    The Sibling Society, 1996
    It’s an artful diatribe on our moral decay and the dominance of American popular culture. But unlike other polemics of this ilk, Bly digs deep and blames our own selfishness for squandering the knowledge of how to live in community. The result: permanent adolescence. Be prepared to look in the mirror.

    Iron John, 1990
    Read it and you’ll be able to start an argument at nearly any party. If you want to understand it, though, you may want to take a few classes in psychology, mythology, classics, sociology, anthropology, women’s studies, and men’s studies. It’s heavy stuff, and it’s very easy to get lost in the forest. Bly is extremely blunt and often his take on male-female relations can sound harsh toward women. No good pickup lines here. We’re supposed to embrace our differences before we can enjoy our sameness. For some that’s not so easy to swallow.

  • Repetition Compulsion

    “We have to speak up about this war. Now we don’t even count the bodies. We only count the American bodies. Woo-hoo. That’s even more self-obsessed. We kill hundreds and hundreds of Iraqis, and we don’t pay any attention to how many there are. We don’t call up the hospitals; we don’t call up the morgues. Let’s count the Iraqi bodies over again. Maybe we can bring them over to this country. Prop them up at some of Bush’s speeches, so we know what the money is going for. Americans want their money’s worth.

    “It’s so interesting that Canada doesn’t have anywhere near our percentage of murders. Why is that? Maybe it’s because we were the ones who had slaves and killed the Indians. After the civil war, we let men go and some went west. Martine Prechtal has said that many of these men had untreated trauma just as many Vietnam veterans had. Imagine what that was like after the civil war. Unbelievable, the brutality of that. We sent them right out West, where they became the Indian fighters. We have the stupidity typical of a country that doesn’t realize what the killing of war can do to a human being. We just send them out. That’s called the repetition compulsion. We have to look for more Indians and kill them. If we didn’t learn anything from the first killing of the Indians, every ten or twelve years we have to do it again. Bush, of course, that coward, was never in the war at all; he sneaked out. It’s not as if you have to be in a war to want the repetition. Now repetition is built into the American culture.

    “The invasion of Iraq is the biggest mistake this country has ever made. The most dangerous and greatest confrontation is between twentieth-century capitalist fundamentalism and eleventh-century Muslim fundamentalism. I’ve translated much Islamic poetry and I admire the Islamic culture. We have no idea how great their poetry is, but you’re also looking at a social culture frozen by the mullahs, frozen in the eleventh century. That’s the worst thing we could possibly do, to get into an antagonistic relationship, and that is exactly what Bush did. Bush Sr. was intelligent enough to pull back and not go on towards Baghdad. There’s nothing we can win in this war. Our new war is a war against the terrorists, but Bush Jr. has created ten thousand new terrorists.

    “Bush and Wolfowitz and Cheney are repetition compulsion people. It’s wrong to give into them. We have veered off our own path completely. We’re pouring billions into Iraq, and Oregon has just taken nineteen days off the school calendar.

    “Lincoln and Douglas had debates. They’d go on for four hours in the afternoon, then they’d take a break and come back for two hours more in the night. You could say that people in the audience were watching them speak to see if their words fit their bodies. Is this the real person? But on television no one is real. They’re all being someone else. The entire American nation has lost that ability to decide if those words are genuine. That’s why Bush won the election. He never would have gotten near winning an election in the nineteenth century. They would have seen immediately that his words and his body don’t fit.”