Category: Article

  • Protector of Pandas, Friend to Farmers

    We’re sitting at a table in Rice Paper, the little Asian-fusion restaurant in Linden Hills.

    When I asked Jim Harkness, president of the Institute for Agriculture and Trade Policy, if he would talk to me over dinner he said sure, I should pick the place. His house is in this neighborhood, I reasoned, and he lived in China for more than a decade. He heads up an agency that advocates for family-owned businesses. Rice Paper should be perfect.

    The server hands me a menu and I study it for a second. “What looks good to you?” I ask.

    “Well, nothing, actually,” Harkness says. He is staring at his menu, eyebrows beetling fiercely. Then he looks up. “Oh, I probably should have told you, I’m kind of an anti-fusion snob. I mean, generations went into creating authentic, regional Asian cuisines. Can’t we just stick to one? Why do we have to mess them up by mixing them all together?”

    I have no idea what to say.

    Harkness shrugs. “You never know, maybe I’ll be won over,” he says. “But I doubt it.”

    He’s a young-looking 45, with a handsome, unlined face and dark hair. I attribute this to the way he’s lived: single, unburdened by so much as a cat, following a career path based entirely upon his whims and interests rather than mundane exigencies such as car payments, children, a 401(k). But no matter how solipsistic his approach, there’s no denying Harkness is doing great work.

    He’s just returned, for instance, from a summit in Beijing where he was asked to speak about the trade relationship between China and Africa. I ask him for his position. He begins with a sketch of the history: “China’s leaders came up in the 50s, 60s, and 70s, during the Cold War, at a time when the country’s ties to third-world countries were based largely on the movement toward non-alliance. And a big part of their foreign policy has always been this notion of non-interference.” After several minutes, he shifts to the modern day: “In today’s world, a world of global economies, that’s a sort of naïve view and it ends up dovetailing very conveniently with a trade policy that’s focused on getting resources, like oil.” He launches into descriptions of the various groups opposing China and concludes with: “Frankly, I’m not terribly sympathetic to the U.S. or European countries saying that China’s motives in Africa aren’t pure because of our own 400-year history of plunder and colonialism, stretching right up to the present.”

    He takes a breath. The server — who seems to have every table in this busy little restaurant — stops back to ask if we’re ready to order.

    “Not yet,” Harkness tells her. “I’m formulating a theory about Chinese foreign policy here. It takes time.”

    Finally, we choose two dishes, Plantation chicken and a Curry Plate with tofu, and agree to share. He orders a domestic beer (Rice Paper has obtained a beer and wine license since its “dry” opening in 2003), warning me to avoid imported Asian beers because most of them are awful.

    “How did you end up in China in the first place?” I ask.

    He looks perplexed again, then begins at the beginning.

    Harkness grew up just a few miles away, in Minneapolis near 50th and Girard. His parents both were the children of missionaries — his father born in Mozambique, his mother in Korea — so their lifestyle, even with children, was peripatetic. Harkness attended Minneapolis Central High School when he wasn’t traveling with his family, and took classes in Chinese. In 1976, the year he was 14, he was selected along with a group of other high schools students from the United States to visit China as part of a “friendship delegation.”

    “That was the era of ping-pong diplomacy,” he explains. “I think they ran out of other ‘welcoming’ things to do, so they invited this group of high school kids over, wined and dined us, took us to the Great Wall. I thought it was great. Had a mad crush on one of the female Red guards — unrequited, by the way.”

    He returned, finished high school, and took up the Chinese again at the University of Wisconsin. In 1981, he traveled to Tianjin as part of an exchange program. But it wasn’t global politics that Harkness was interested in, it was ornithology. He was — and still is — riveted by birds.

    While earning his master’s degree in sociology at Cornell University, he signed on as a consultant to the International Crane Foundation, based in Baraboo, Wisconsin. The tiny nonprofit happened to be launching a project in China and they were in need of someone who spoke the language.

    Harkness glowers and announces, “In the mountain where there is no tiger, the monkey is king.”

    There is a pause. “Which means?” I prompt.

    “Since none of these salt-of-the-earth Wisconsin bird nuts knew Chinese, they thought I was some worldly sophisticate. I became their king. They’d find some Chinese scientist who didn’t speak English, and I’d be sent to translate and help him artificially inseminate black-necked cranes.”

  • Escape From Ulaanbaatar

    Standing on the wide brick steps of the State Department Store, I
    scanned the crowd for Khaidavyn Chilaajav, director of the Union of
    Mongolian Writers, who I was to meet for dinner. Its plaza crowded with
    taxis and pedestrians, the store is still the hub of downtown, though
    no longer Ulaanbaatar’s only retail center as it was during Mongolia’s
    seventy years of Communism. Small children spun in circles on a
    miniature fair ride, while bigger ones bounced on a four-leaf clover of
    trampolines. Men and women in tattered jeans or silk deels, the
    traditional ankle-length robe, sat docilely near white phones, where a
    call could be made for one hundred togrog (about ten cents). Along a
    boulevard lined with teenagers whispering intimately on benches, the
    cerulean dome of the State Circus shone brightly against the dry, brown
    Southern mountains.  

    Kaidavyn arrived, suited and brusque, and we joined the throngs of
    cars headed into the city’s sprawling neighborhoods of crumbling
    Soviet-era apartments. Inside his flat, he disappeared momentarily
    while I removed my shoes and settled on the couch. He reemerged in
    pajama pants and a polo shirt, his demeanor softened, and flipped on
    the TV. He teased his young daughters and was eminently patient with my
    imperfect Mongolian. Despite his prestigious post organizing and
    promoting Mongolia’s writers, Kaidavyn is a relatively young man of
    around forty, short and portly, who trained as a veterinarian in
    Russia. Enthusiastic about poetry, he showed me his extensive library
    and gave me two books of his poems, a rich gift in a country where
    authors pay for their own publishing and fifteen years ago the stores
    didn’t have food to sell.

    Chilaajav’s wife, Oyunchimeg, brought in tea and a plate of cucumbers
    and khyam (a cross between pâté and Spam). When I stopped her to
    introduce myself, she smiled widely, her brown eyes bright and warm;
    she spoke quickly and then hurried back to the kitchen. She was busy
    during the whole meal, refilling teacups, handing out napkins, and
    serving khushuur (fried meat dumplings) and then buuz (steamed meat
    dumplings). We drank sweet wine made from a regional berry and shots of
    Chinggis vodka. We looked at family photos and paged through a
    coffee-table book of landscapes called Under the Everlasting Mongolian
    Sky. I told them that it was Mongolia’s marvelously huge sky and open
    grasslands that brought me to this country. And, after a brief
    exchange, we found ourselves putting on our shoes and heading off to
    search for just these marvels.

    In five minutes the family was ready: Kaidavyn handed out sweaters, the
    two girls grabbed toys, and Oyunchimeg packed a backpack with food and
    filled a thermos with tea. Not long after piling into their small SUV,
    there we were, surrounded by dry, treeless hills and a few ramshackle
    houses and yurts. Loose pink clouds dissipated as the sun set behind a
    line of dark, distant mountains. Kaidavyn said to me, laughing, “That’s
    the sky.”

    We followed a dirt track to a hilltop. The ground was faintly green
    with young grass and dotted with rotting bones and piles of horse
    manure. Oyunchimeg arranged the blankets and food. Kaidavyn and his
    eldest daughter played badminton, their birdie barely a speck against
    the great dusky sky and sweeping plains. We heard a quiet lowing and
    Oyunchimeg said it was the sound of a cow before I pointed out it was
    coming from her bag. A round of giggling ensued as she answered her
    vibrating cell phone. To talk to his older daughter, who had walked
    over the rise, Kaidavyn used his phone to call hers, which, it turned
    out, had been left in the car. In place of a ring, a pop song played
    into Kaidavyn’s ear, loud and tinny in the empty night. The younger
    girl snatched her father’s phone and began dancing to the music,
    spinning in circles and shaking her hips, her grinning face lit by the
    screen’s blue glow. Her sister eventually returned, perhaps following
    the sound of Kaidavyn’s boisterous singing. We drank more vodka and
    tea, and ate fruit. We watched the first star rise as Oyunchimeg told
    us about naming her daughters after stars. The air grew cold and so we
    moved toward the car, talking of coming back later with tents and a
    grill.

    We drove through the clouds of smoke that blanketed the lightless road.
    We swerved around pedestrians and a man conveying a boy on the
    handlebars of a bicycle. Cars coming from the city flashed their
    brights as they approached and dimmed them after they passed. The first
    factories appeared, followed by churches and shopping centers, and then
    the endless blocks of apartments. To me, weary and smiling and lulled
    by Kaidavyn’s singing, the city seemed tentative and insignificant, an
    itinerant camp in that vast landscape, enveloped by everlasting sky.

  • Stranger in a Strange Land

    UrbanEye, a New York Times email newsletter, is meant to be a daily
    aid in deciding “what to see, eat, do and wear in New York City.” It is
    useful for the infrequent visitor to New York to know what he is
    missing when he isn’t there. Since discovering the newsletter, I’ve
    devoured the theater and art suggestions in particular, and made notes
    in my Moleskine of what to see when I make my semi-annual sojourns.

    I pay no attention, however, to the “what-to-wear” pretensions of
    UrbanEye. Those sartorial suggestions are infrequent—and only implied
    within the gallery, theater, and music listings. I should have perhaps
    taken the hint, though, by the very fact that fashion is mentioned in
    the “sell line” for the email sign up, that how you present yourself,
    even when at leisure, is more important in New York than here. (I could
    have also picked up that idea from my daughter, who was home from New
    York for a few days during a school break recently and brushed off her
    mother’s offer to pay for a haircut with, “Mom, I get my hair cut in
    Manhattan.”)

    This insensitivity to fashion is how I ended up at the Armory Show in
    ill-fitting Nautica jeans from Costco and a faded hemp shirt I once
    bought in Duluth because I was cold and had forgotten my jacket.

    The Armory Show is an annual assemblage of art galleries from around
    the world. Art is flown in from Tokyo, Vienna, Berlin, Paris, London,
    Milan, Madrid, Tel Aviv, and San Francisco and displayed in one place
    for New York collectors to be led around by experts and told what to
    buy. (At least that’s what happens according to the Times, which ran a
    recent front-page story about an arriviste collector from Florida who
    required “introductions” to the galleries in order for them to allow
    her to spend a quarter-million dollars of her money.)

    As I walked around the show, I realized that I was indeed dressed as if
    I had originally set off for a day in the swine barn at the Minnesota
    State Fair and had somehow gotten off at LaGuardia Airport instead of
    Larpenteur Avenue. As I browsed among stylish New York men in their
    draped Italian suits or five-hundred-dollar jeans, and the
    coiffed-and-coutured women on their arms, I unintentionally began to
    focus my gaze more on the attendees in the halls than the art on the
    walls. I pulled out my notebook and scrawled a reminder about my next
    visit: “In NY, wear BLACK jeans.” As I closed the book, I looked up and
    saw coming toward me an attenuated young man in pegged black jeans and
    a skin-tight black silk turtleneck. Setting off his wardrobe were his
    goatee and fringed hair—both of which had been bleached to a degree of
    whiteness only dreamt of by Gwen Stefani—and a set of platinum dog tags
    which seemed to mark him as a brand-new second lieutenant in some fey
    ninja army.

    I opened the notebook again and added, “Put The Devil Wears Prada on Netflix list.”

  • Art Market: Green by All Means

    How many ways do artists have of being green? Lots of ways, from viridian paint to recycled materials to evoking in us a love for the natural world. Here are just a few of the green arts growing on mnartists.org; head to the website for many more.

    Terry Genesen-Becker, Dream, Couch, Interior; Watercolor; 23" x 33".

     

     

     

    Nancy MacKenzie, Caliente; recycled plastic vegetable bags, baling twine, and netting; $1,200. MacKenzie’s work is on view in Nothing New: Fiber Art from Recycled Materials, through August 4 at the Textile Center, 3000 University Ave. S.E., Minneapolis.

     

     

     

     

    Franconia Sculpture Park and Art Center
    The connection between the arts and sustainable technology is part of the new Franconia Arts Center in Chisago County. Celebrate its new home and the 2007 sculpture installations with a day of music, dance, puppetry, and great food. Saturday, September 16; 651-257-6668.

     

     

     

    Jeff Burger, Birch Soprano Ukulele Birch; maple neck; bindings are curly koa with roped purfling; fretboard, Madagascar rosewood; purpleheart pegheads; $800.

     

     

     

    Peter Bernardy, Hot Peppers, Variation #1; photographs of various sizes; $30-$90.

     

     

     

    Jennifer Davis, Cover; acrylic/graphite; 12" x 14.5"; 2007; $500.

     

     

    Ross Stangler, Green Beetle Table; Baltic birch, aluminum, screenprint; 18" x 14" x 18"; 2005; $300.

     

  • Art Market: Buying Futures

    Graduates from the Minneapolis College of Art and Design
    have been changing the world you see since 1886. Names from its lengthy roster
    of notable alums include Wanda Gag, the brilliant children’s book illustrator
    who graduated in 1917, when the institution was known as the Minneapolis School
    of Fine Arts; the New York School painter George Morrison (class of 1943); Rob
    Roy Kelly (1952), who designed the Guthrie logo; Rob Fischer (1993), currently
    showing at prestigious New York venues like PS 1 and the Whitney
    Museum of American Art; and Ben Conrad and Alexei Tylevich (1994 and 1996,
    respectively), whose studio, Logan, designs ads for the iPod Shuffle. And, of
    course, the school is currently incubating talent you haven’t heard of-yet.

    But you can buy work from tomorrow’s stars at the MCAD
    Annual Art Sale. With many pieces under $100 and nothing more than a thousand,
    the price is certainly right. And if you trust your good eye, you might acquire
    something whose maker is on a fast track to fame. November 30 and December 1 at
    MCAD, 2501 Stevens Avenue South, Minneapolis; (612) 874-3700. For more images and info, see here.

  • After Watching Carlos Saura’s Film of Lorca’s “Blood Wedding”

     

    Your wife had left you post-diagnosis

    yet here you were this night stumbling on fire

    with dance and blood,

    a retired high school Spanish teacher,

    now learning the new syntax

    of multiple sclerosis.

    It burned from your hands and feet,

    the castanets, the dark mole

    on the flamenco dancer’s cheek,

    All the broken stomping, clapping,

    duende of dark.

     

    We stumbled into the lighted lobby

    where you grabbed my friend and me,

    said we must all go now,

    tonight, for roja, for wine,

    for the dance and the darkness.

     

    But we sad women demurred

    to the rain in our hearts,

    afraid of the blood call.

    We scurried like mice into hoods, coats,

    another night we promised.

    But it would not come again.

    I knew then that I had

    been called, chosen,

    and all these years have remembered only

    what it was like not to go.

     

    Note from the poet: I hope wherever Lew is, he will remember
    that night and accept my regretful apology. Lorca writes: “duende is a power
    and not a behavior, it is a struggle and not a concept.” These are the moments
    we live for.

     

    For more poetry, see mnartists’ “What Light.”

     

  • Zoom In: Richard C. Johnson

    Richard Johnson’s photos of weathered storefronts,
    thrift-store castoffs, and tattered religious iconography in northern Minnesota
    serve as an astute chronicle of the erosion of small Midwestern towns. He grew up in Cloquet, which he
    describes as “an OK place,” one with “a slightly higher-than-average number of
    churches as well as per-capita consumption of distilled spirits, and the distinction
    of lending its name to a big forest fire.” After developing a severe allergy to
    chemicals used in processing film, for years Johnson turned to collage instead.
    (Happily, digital photography eventually allowed him a chemical-free way to
    return to the craft.) “I was an inveterate collector of ephemera anyway,” he
    explains. “I haunted flea markets and rummage sales for old books, magazines,
    marbled papers, objets de junk, and assorted crap.”

    Not one to merely dabble, he dove into the medium, producing
    a large collection of gorgeous, offbeat assemblages. “I used so bloody much
    rubber cement that I began experiencing peripheral nerve damage. I kid you not,
    the tips of my fingers developed a constant tingle. God only knows what it did
    to my brain.”

    The stuff certainly didn’t detract from Johnson’s eye for
    imagery. His work, whether in collage or photography, packs a visceral punch,
    one that reflects the artist’s wry humor and keen insight.

    Originally appeared in issue 20.1 of access+ENGAGE.

  • Window on the World

    Brave New Worlds, up through February 17 at the Walker Art
    Center, considers "the present state of political consciousness, expressed
    through the questions of how to live, experience, and dream." The seventy works
    by twenty-four artists from seventeen countries were organized by Walker
    curators Doryun Chong and Yasmil Raymond; 10,000 arts spoke to Chong about the
    exhibition:

    How did the idea for this show come about?

    Almost all of us in the field are feeling a certain kind of
    urgency. Exhibitions dealing with the topic of wars, the topic of America, are
    turning up in Europe. We wanted to blow it up into something more encompassing
    … this work seems different in how it strives to be responsible to the world.

    With such a broad topic, relatively speaking, how did you
    narrow the field to just two dozen artists?

    We didn’t "discover" these artists. We’re looking at a range
    of practices to see what’s out there. We went to places like Poland or Romania,
    where there isn’t really an arts infrastructure, but many of the artists were
    very savvy anyway. The most interesting ideas are from these kinds of places,
    because you have to know the "First World" but also deal with your own world.

    For instance, Artur Zmijewski, a Polish artist, followed
    three working-class women around for twenty-four hours to show a portrait of
    life, of labor in Warsaw at this moment. Cao Fei, a Chinese artist, did a
    project with workers in a German-owned lightbulb factory in southern China,
    about their dreams and aspirations. They go from this assembly-line documentary
    to full-blown fantasy sequences with music and costumes.

    What was important to us was that all these artists are
    anchored in specific locations and specific locales.

    There’s also a lot of sculpture in the show that has specific
    concrete relations to place, is made of substances specific to place. So the
    show is a map of current art practices but not a totalizing map; it shows
    important threads of what artists in the world are doing.

  • In Review: Face of the World

    Michael Fallon on Anastylosis: Drawings by Mary Griep, at the Minneapolis Institute of Arts

    Mary Griep’s work begins with wishfulness. The title of this
    exhibition, "Anastylosis," is a reconstruction technique in which a ruined
    archeological monument is restored after careful study, using original
    architectural elements whenever possible as well as supposition and guesswork
    when necessary. No matter how rigorous the study, errors in reconstruction are
    inevitable and original components will be damaged.

    But I like the idea of anastylosis-the glorious and
    beautiful hubris of the attempt to reimagine and recreate-because it’s
    the only way we can even begin to realize unknowable mysteries.

    In Griep’s work, this wishfulness reveals itself in the
    impossible and highly obsessive-compulsive charting-brick by brick,
    cornice by cornice, mosaic tile by mosaic tile-of one version of the
    ruined sacred spaces, temples, cathedrals, and other monuments of the past. The
    finished works, inevitably flawed, proudly wrong, full of absolute humanness,
    are beautiful for the imperfection inherent in their execution. They are charts
    of futility, mapping through guesswork and supposition an entire world of
    possibility that simply cannot be known but we can’t help wonder about.

    These drawings are like the maps made in the late 1400s,
    after Columbus returned to Europe and rocked the collective understanding of
    the global layout. In some maps, for example, Florida is in a strange place in
    relation to Honduras-right at its shores, actually-and up until
    about 1540 mapmakers imagined a place they called Arabia Felix. Griep’s images
    are like Arabia Felix. There is something immensely poignant about such human
    mistakes.

     

     

    bobrauschenbergamerica, a production by SITI Company

    Jaime Kleiman
    interviews Philip Bither, the William and Nadine McGuire Senior Curator
    of Performing Arts at Walker Art Center

    Do you see any fundamental differences in theater that is
    made in North America versus theater that’s being made in Europe? Are there
    similar themes, practices, or ideas threading through new work right now?

    Regarding differences, it’s very difficult to generalize,
    and this is a subject worthy of long essay or even a book. But here are a few
    thoughts: In Europe there is greater tolerance for conceptual (both in content
    and form) approaches and artists/producers feel less need to make performances
    "entertaining." While this is mostly good-artists have a tremendous
    freedom to experiment, even on the largest scale-at times it results in
    work that feels insular or academic.

    In the U.S. in recent years, ensemble and collective
    theater-making seems to be more dominant than in Europe, particularly in
    experimental and contemporary forms. Some of the ensembles that have emerged in
    the past decade in the U.S. represent a significant and exciting development.
    Our annual Out There Festival in January has, in particular, become a home for
    the rising contemporary ensemble theater movement in the States. Groups like
    Elevator Repair Service, Big Art Group, SITI Company, Riot Group, Richard
    Maxwell’s New York City Players, Universes, Big Dance Theater, and many others
    offer tremendous promise for the future of theater. They are willing to shake
    things up in a way that most of the traditional theater company structures in
    America don’t allow.

    A much more recent trend I’m noticing in the generation of
    theater/performance makers even younger than those mentioned above is what I
    might refer to "the new sincerity," a rejection of an ironic, distanced, more
    post-modern stance that has tended to define the work of their predecessors. We
    will see several examples of this direction in several of the companies
    appearing in this year’s Out There Festival.

    <--pagebreak->

    Warren MacKenzie at work

    Mason Riddle interviews Warren MacKenzie in conjunction with his retrospective,
    Warren MacKenzie: Legacy of an American Potter, at Rochester Art Center

    Could you speak to the influences on your work?

    The first influence was when Alix and I apprenticed at
    Bernard Leach’s pottery in St. Ives, England. Because we stayed in his house,
    we were around his collection of pots. We saw pots from China and Japan. It is
    also where we met Shoji Hamada, the master Japanese potter who worked in the
    mingei tradition. Through Leach and his book, The Potter’s Book, pottery became
    more available. Hamada, who was influenced by Korean folk pottery, took a
    tradition and gave it new life. I gravitated to his philosophy and how he threw
    pots. It was a philosophy of "Don’t look at my work, but look at the influences
    of my work. These influences are stronger [than my pots] as they represent a
    culture." Koreans didn’t have a word for "good" or "bad," just mu, "it is."
    Hamada’s work had tremendous breadth-it was an attitude-carried out
    as well as possible.

    I like the historic pots of China and Japan and Korea, where
    the culture was more elemental when these pots were beginning to be made. Much
    of contemporary Japanese pottery has become all too clever but fantastic in
    terms of technical skill. The potters have gained incredible skills, but they
    have lost an emotional reason to express. But this is only my personal opinion.

     

    Untitled, by Jim Denomie

    Ann Klefstad reviews the work of Jim Denomie and Andrea Carlson in New Skins, at the
    Minneapolis Institute of Arts

    New Skins is big, in all ways. It’s an ambitious show that’s
    highly successful. Jim Denomie and Andrea Carlson both use their positions
    inside and outside the standard art world to brilliant effect. The artists’
    work is very different, but the pairing works. Carlson and Denomie are both of
    Anishinaabe ancestry, but more than that, they are fine artists with academic
    training and fully developed personal styles. They use their media in
    sophisticated ways, working out of both Euro-American and Native cultural
    traditions.

    What was most instructive about this show to me was how rich
    the traditions of art are if they are approached not only from the inside, but
    with the perspective of someone who can both take a tradition and leave
    it-someone who can see it from inside and outside simultaneously. This
    eliminates stale strategies of quotation and irony, and opens up new potentials
    in the practice of painting. Both Carlson and Denomie are possessed of more
    than one tradition, and that seems to be a rich and liberating condition.

    False Flag, by Andrea Carlson