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  • Pick that trash up, homeboy!

    Why does North Minneapolis, which boasts the Twin Cities’ highest concentration of black folk, appear to have the most trash on the ground? As a newcomer to the “North Side,” I have been shocked at the garbage strewn about my ’hood. When I complained to then Fifth Ward rep and Minneapolis Council President Jackie Cherryhomes about it, she told me I have trash problems because I live too close to the Broadway commercial corridor.

    If that were the case, then Kenwood and Linden Hills, both of which contain thriving commercial districts, should be choked with litter. They are not. Both neighborhoods are relatively litter-free. And, dare we say, both neighborhoods have relatively few young people of color.

    I have stood in the living room of my North Minneapolis home and watched young people deliberately drop trash on the street. My next-door neighbor, reasoning that a convenient trash can might encourage people to do the right thing, placed one in his front yard. The trash can barely made a dent in the amount of trash dumped in front of our houses. In fact, my neighbor has seen people saunter up to the trash can, look into it, and then drop trash outside the can.

    Most people I see dumping trash on the ground are young people of color. Mostly boys, but the girls make a sizeable contribution as well. Ironically, many of these same kids, who apparently think nothing of trashing their own turf, often take great pride in their $150 sneakers and their mega-decibel car stereo systems.

    Comedian Franklin Ajaye once quipped about being at UCLA at the height of the black power movement, jumping to the front of a registration line while shouting, “Get back, Whitey!” Instead of giving him the whacking he deserved, the white students said, “They’ve been oppressed, you know. We’ve got to make allowances.” And Ajaye, fearing no consequences, kept cutting in line.

    Oh, I can hear the apologists now—these are kids suffering from self-esteem issues. The system has beaten them down. They do not have effective role models. We need to gently steer them in the right direction. Blah, blah, blah. Poverty, oppression, teen pregnancy, and white racism—you pick the social ill. None of it excuses living in filth. This is one issue that black folk cannot blame on Mr. Charley. White people do not make these young people commit the ecological equivalent of defecating where they live.

    A few weeks ago, after watching yet another drop-the-trash-next-to-the-trash-can episode, I could not restrain myself. Like news anchor Howard Beale in Network, I was mad as hell and I wasn’t going to take it anymore. Before I knew it, I was outside in my J.C. Penney’s robe and matching house slippers, telling the two teenaged culprits to pick up their garbage. They paused as if in shock. After about three heartbeats of silence, they picked it up, placed it in the can, and said, “No problem man, it’s cool.” I do not know what their grades are like, if they live at home with both parents, or if they have other issues. I do know this: By placing the trash in the can, their actions belied the obvious—that it was not a problem to “do the right thing.”

    We as a community (and I do not mean just the darker side here) must confront these kids and hold them accountable for dumping trash. Ignoring it (and, for that matter, the trash talking) does nothing but (1) keep them from learning the crucial life lesson of personal responsibility; (2) lower property values; and (3) give the racially jaundiced more fodder to perpetuate racial stereotypes.

    Yes, it will probably feel awkward to confront the trashers. And some kids will get mouthy. If however we choose to say nothing, we become accomplices in the creation of neighborhood landfills and miscreant young adults.

    Clinton Collins, Jr. is a Minneapolis attorney and commentator.

  • Adventure Meals

    This week, as a backdrop to my birthday, winter ended, my two junker cars got towed away for good, my younger daughter learned to ride solo on her two-wheeler, and my neighbor Mike returned from wintering in Mexico. Needless to say, all this has made me eager to travel.

    I can’t believe it’s been 18 years since my first getaway to Mexico. I planned it myself, secretly, with an atlas and a phone book, in the weeks before my 16th birthday. When the morning of the big day arrived, I skipped school and hopped an MTC to the Greyhound terminal. I had enough money for a one-way ticket to El Paso and $67 for food and sundries en route. I wore an unattractive light gray Members Only jacket and baggy jeans, and carried a purple tote bag with the word “Ciao!” embroidered on the small label. I had braces on my teeth and a genuinely traumatic hair-do leftover from a perm gone wrong at a discount beauty school.

    Nevertheless, I was shedding the stresses of my greasy job at Arby’s, the unwelcome adjustment to my 11th new school in 11 years, and the day-to-day unpleasantries of poverty and social isolation. I was happy to be hitting the road, and almost sick with adrenaline and anticipation as I counted out the bills for bus fare.

    Despite sweaty palms and a dry throat, I had the benefit of recent experience with cross-country bus trips. Just before my freshman year of high school, I’d plunked down my summer babysitting cash and left the driving to Greyhound for a ride West from Minnesota to Wyoming to visit my best friend Holly in Casper, where I had lived for six years. That trip had been mostly uneventful, with the exception of a few unusual but harmless seatmates and one jarring snafu in rural Wyoming, when my 14-day bus pass expired earlier than I’d calculated, and a stickler at the transfer station refused to let me back on the bus.

    However, my bus fare was hitch-free this time around. It was the whole entering-a-foreign-country thing that had me worried. I had to walk across the border from El Paso to Juárez and figure out, with two years of high-school Spanish and a pocket dictionary, how to traverse the 1,500 miles south to Cuernavaca, where I expected to look up a family for whom I’d babysat regularly before they’d moved away to Mexico.

    My first shock came when I tried to ask a pedestrian how to find the train station and he apparently thought I’d asked him to lead me to a hotel. Which he did. By this time I’d been traveling alone by bus for three days and nights, my $67 was dwindling, I was dirty, tired, and losing my sense of adventure. My purple tote bag was growing heavier and heavier under the setting Mexican sun. So, at 16 years and a few days old, 1,500 miles from home, having never seriously taken up any of the usual teenaged pastimes of cigarettes, alcohol, or boys, I followed this Mexican man up the dimly lit staircase of a shabby hotel and collapsed in exhaustion on the pink polyester bedspread. I awoke to the nostril-burning scent of aftershave hovering above me, and when I opened my eyes my travel companion was staring down at me, ready for a kiss.

    I lurched out of his way, exclaiming in Spanish and English and every gesture in between that he had gotten the wrong idea. And then I said something I thought he would understand in either language: “I am a Catholic girl!” I wasn’t Catholic, then or now, but the point was well taken, and suddenly this man handed over his wallet, his license, and a stream of earnest apologies and promises that he would do nothing further to offend or harm me. I believed him. Maybe because I could tell he was a good person and meant what he said, or maybe because I was desperate and without a better alternative. Either way, he kept his promises and slept upright in a chair through the night while I lay half awake on the bed. In the morning we ate eggs at a street-side cafe and he walked me to the train station, where he acted as my translator. What he said I don’t know, but somehow he convinced the border patrol to let me on the train with a Dayton’s student charge card as my only I.D.

    The train carried me through the Mexican countryside to the city of Chihuahua, where I boarded a bus to Mexico City. From there, finally, I transferred onto the bus that would complete the final leg of my journey to Cuernavaca. By now I’d been on the road about a week, and when I disembarked at the Cuernavaca station, the intensity of my desire to find my American friends was staggering. I found a pay phone and fumbled through my bag for the appropriate foreign coins. I didn’t know their phone number, and suddenly the assumption I’d left home with—of being able to find my friends once I “got to town”—seemed foolish and impossible. I wandered the station in search of a phone book, furiously blinking back tears.

    I was afraid to ask for help, since I was pretty sure I’d burst out sobbing and expose my stupidity. I ended up doing both, and to add injury to insult, the friends I had traveled 3,000 miles to see were no longer living in Cuernavaca. I was broke and 16. My attempt to make my way in Cuernavaca failed. The American minister and his wife who gave me shelter didn’t take long to track down my mother and send me back home to all that I’d left behind, including my trusty job at Arby’s.

    About a year later, I was working the “window,” and a pretty woman with a soft, southern drawl and two not-so-little-anymore girls drove through ordering Adventure Meals (I’m not making that up, that’s what Arby’s kids’ meals were called then). It was my friend from Cuernavaca. She parked the car and brought her girls into the restaurant; I took my break and we all reminisced. It turned out they’d moved to Guadalajara about a year before I’d come.

    I shudder to think of the things that might have happened on that birthday jaunt. Sometimes the thought of that pungent aftershave draws forth a memory so vivid it stops me short. But then again, I’m here to tell the tale, and more importantly, I’ve got a tale to tell. Houses are bought and sold, jobs are gained and lost, the remains of the passing year are turned under every fall and unearthed each spring…and cars, apparently, are towed away with surprising regularity. But our adventures are beyond all that. Our adventures are inspired—breathed in to transform us, breathed out again as the people we’ve now become.

    Jeannine Ouellette is a Minneapolis writer and teacher who loves steep hills and hardy shrub roses.

  • Say it, don’t spray it!

    Things are hopping this year at the new Fifth Precinct station house just south of the beleaguered Lake Street K-Mart. New crime stats show Whittier Park pulling ahead of Third Precinct neighbor Phillips, which has hogged the crime spotlight for the better part of a decade. In February, Whittier reported 167 “part one” crimes (homicide, rape, robbery, assault, burglary, theft, auto theft, and arson) to Phillips’ 131. Add a homicide to the normally tranquil Linden Hills neighborhood, and it seems like Fifth Precinct cops have plenty to do. Thus one may wonder why they’re so concerned about graffiti.

    But under the controversial CODEFOR program, the Minneapolis Police Department operates a two-member anti-graffiti team out of the Fifth Precinct. CODEFOR stands for Computer Optimized Deployment Focused On Results, which in the king’s English means “look after the pence and the pounds will look after themselves.” Acting on the fashionable theory that petty crimes create an environment that incubates more serious ones, CODEFOR has gained attention by cracking down on loiterers, jaywalkers, prostitutes, and other small-time offenders. The indirect effect these efforts have on serious crime are then tracked and analyzed on—what else?—computers.

    Naturally, graffiti ended up in the mix. And that’s a good thing, according to Sgt. Rick Duncan, who serves as top banana of the team. Just don’t look for the “Computer Optimized” part any time soon. The City of Minneapolis’ budget crunch has indefinitely postponed Duncan’s planned web site, which would have given the public direct access to the fight against taggers and “writers” (as spray-paint artists optimistically describe themselves).

    Even by CODEFOR standards, graffiti doesn’t sit high on the food chain of crime, which also may explain why funds have still not arrived for Duncan’s team to go dot-com. Gang tags account for only about 20 percent of graffiti complaints. Talking on his office telephone the other day, Duncan acknowledged that most taggers and writers have a low crossover rate into other illegal activity. “That’s pretty much it,” he said. Still, Duncan noted that graffiti artists tend to be well-connected to “the drug culture.” Plus, he wryly observed, “most of the paint ain’t bought.” In other cities, he added, violent turf wars have broken out among writers trying to protect their urban playgrounds.

    On the subject of legitimate space for writers, Duncan offered this utopian thought: “If we could have a wall where I knew that only graffiti would be on that wall and would be nowhere else in the city, I think I’d build it.” But the nearest thing to such a wall, the Intermedia Arts building on Lyndale Avenue, just a few blocks north of Lake Street, offers no such comfort, even though it’s officially fair game for anyone with a spray can. “Because of that Intermedia Arts wall, you can’t go a five block radius without seeing stop signs and mailboxes covered with graffiti.”

    The north wall of nearby Herkimer brewpub is thickening with regular applications of stainkiller, and general manager Chad Jamrozy confirmed that there is no graffiti shortage in that neck of Minneapolis. He doesn’t blame it on Intermedia, though. “Graffiti is really just part of the background in any urban environment,” he said, noting that his bathroom walls sometimes get more ink than the exterior.

    Despite Intermedia’s trademark graffiti walls, Tom Borrup offers no defense for what he calls “aerosol art” in unauthorized places. The executive director of Intermedia Arts for more than 20 years, he’s posted admonishments on his walls asking writers to “respect the neighborhood,” among other things. “Tagging,” he opined, “is just bad behavior and destruction of property. It’s not art.” Even so, he acknowledged that more than a few “aerosol artists” practice on unsanctioned sites, motivated by exhibitionism or just a desire for space. And others, he asserted, may not feel they leave a wall any worse off for the enhancements they leave behind. “Those are the architectural critics,” said Borrup with bemused chagrin. “But it’s bad behavior. They shouldn’t do it.” In this respect, Borrup said he and Duncan are “on the same page,” even though Intermedia’s walls put a burr under the Sergeant’s saddle.

    If Borrup played the square on the subject of illegal aerosol art, Sgt. Duncan revealed a jot of hipness in his heart, despite his line of work. “I’ve said all along that graffiti is an art form. It has to be. If you can go down to the Walker Art Center and see a screen door propped up against a wall and they can call it art, you’ve gotta call graffiti art. The problem is you can’t go and put it on somebody else’s property without their permission. Do I like graffiti? Some of it’s pretty cool stuff.”

  • It's a Small World—and the Chinese Found it First

    The nondescript, institutional door on the fourth floor of the University of Minnesota’s Bell Library is a portal to the past. Stepping through it, you find yourself in an oak paneled English renaissance room with carved stone columns, a working fireplace, and delicate stained-glass windows. Just beyond, in a modern reading room, lies a trove of rare books and maps. One amateur historian has been coming here for more than two years, trying to unravel a mystery that could have a revolutionary solution.

    Gavin Menzies is retired from the British navy, where he commanded a nuclear submarine. In his leisure, he’s come to believe that a large Chinese fleet led by a eunuch admiral explored much of the world and circumnavigated the globe early in the 15th century—long before Christopher Columbus was a glint in his father’s eye. Maps from these journeys then found their way into the hands of European mapmakers and explorers. An expert on navigation, Menzies bases his theory on European maps, records of Chinese expeditions to East Africa, and what he claims are seven Chinese shipwrecks in the Caribbean. He plans to publish a book detailing his findings this fall.

    In researching his theory, Menzies turned to the University’s James Ford Bell Library, which owns two important pieces of evidence: a hand-drawn Venetian navigational chart from 1424, and a globe from 1507. Founded in 1953, the Bell Library is perhaps the most famous rare book and map library in the United States, and is well known around the world for its large collection covering European expansion from 1400 to 1800.

    The Portolan 1424 chart is a piece of yellowed sheepskin measuring two by three feet. It’s colorfully ornamented with wild animals and the cardinal points. The chart circumscribes the western coast of Europe and North Africa. The names of ports and tributaries are recorded in fading ink, and far out in the Atlantic, two chains of islands are rendered in brilliant red and blue pigment.

    “Some people say these are Florida and Newfoundland, some say it’s Taiwan,” explains Carol Urness, curator emeritus of the library. A short, gray-haired, no-nonsense professor of history, she says Menzies believes the islands are Puerto Rico and Guadaloupe in the Caribbean Sea. “I find his arguments convincing,” she adds, with the smile of a professional skeptic. After working with Menzies for two years, Urness has come to respect him for his creative thinking—although she’s not sure whether he can prove his theory.

    The other alluring clue is the globe. German geographer Martin Waldseemuller’s globe was the first to be printed on a press, not hand-drawn. It’s also the first map that refers to the New World as “America.” Of the 1,200 that were originally published, only three have survived—the Bell’s and two others. Manufactured shortly after Columbus’ first voyage in 1492, it shows the general shape of the west coast of South America, as well as virtually all the of the earth’s major landmasses. “How do you get the west coast of South America when the Europeans hadn’t yet been there?” Urness asks with a twinkle in her eye.

  • Yelling "Tired" in a Movie Theater

    They were decked out in sweatpants and fuzzy bunny slippers, and equipped with coolers of Mountain Dew, beef jerky, and Little Debbie snack cakes. One morning a few weeks ago, 34 committed souls bivouacked at the Heights Theater in Columbia Heights. They came prepared to spend an entire weekend watching films they’d already seen while forsaking sleep, showers, and unscheduled bathroom breaks. Their motivation? A new Guinness world record for non-stop movie watching.

    ACT II, a Twin Cities company that is the world’s largest manufacturer of microwave popcorn, sponsored the marathon as a fund-raiser for local Boys and Girls Clubs. Some participants claimed to be drawn by the bargain appeal: 27 movies for a one-time $5 admission. But most were clearly motivated by the event’s “extreme” nature. Sure, the schedule mixed revered classics such as Ben Hur and Casablanca with guilty pleasures such as Animal House and Top Gun. But in truth, the bill could just as well have been filled with the likes of Waterworld and Freddy Got Fingered. After all, no one seemed concerned when a poorly assembled print subjected the audience to a version of Butch Cassidy and the Sundance Kid that briefly ran scenes out of sequence, and played “Raindrops Keep Falling on My Head” at least three times. Attendee Nick Gipe was lucid enough to dub this “the Quentin Tarantino version.”

    Running continuously from Friday morning through the following Sunday evening, the movie marathon generated its own drama. To accommodate contestants during designated bathroom breaks, portable johns were set up in the theater parking lot. But a blast of unexpected winter weather obviated the convenience considerably. “If you sit down on the seat at 10 degrees, it pretty much locks everything up,” confirmed William Pike, whose shaved head wasn’t helping him retain body heat. “It’s tough to make it all work in five minutes.” Pike, a relatively mature marathoner at 38, brought foam seat cushions to the Heights to help ease anticipated pain. St. Olaf College student Pip Gengenbach drew hourly hash marks on his arm as if logging prison time. Brent Swanson had conducted Internet research on sleep deprivation and came equipped with smelling salts. Others asked official witnesses to smack them periodically with Nerf implements. Army reservist Jason Dreyer drew upon military training for battle fatigue, contracting facial muscles to keep his blood pumping. Food stashes were strategic too. Swanson’s included 18 hard-boiled eggs. “It’s just a matter of eating good and not eating junk food,” explained Nicole O’Donnell, with a Burger King cup in hand, and a cookie dough/Oreo Dairy Queen Blizzard on order.

    By 4 a.m. Saturday—after nine films —few record-chasers had dropped out, but there were hints of a hard road ahead. “There’s a really bad stretch coming up, with Annie and then a silent film and then another movie from 1931,” noted Nathan Wickman. “That’s going to be tough.” At 8:30 Sunday morning, nearly 48 hours after the first reel of Dr. Strangelove, half the original 34 contestants remained. When Greta Guck quietly picked up her cooler in the middle of Close Encounters of the Third Kind, her exit garnered the kind of slow, respectful applause usually reserved for athletes who walk away from on-the-field injuries. “I’m out,” Guck managed to mumble on her way through the theater door, speaking in a low growl that made her sound as though she’d been stuck in a refrigerator. “I’m really lightheaded. I can’t take it anymore.” She wasn’t alone. Although 12 participants (including Gengenbach, Swanson, Dreyer, and O’Donnell—the sole woman among them) saw their way into the record books and landed their faces on future packages of microwave popcorn, others were happy to go home early, even if the decision wasn’t their own. Soon after Guck’s departure, event staff spotted a row of young girls and their adult chaperone, all with their eyes shut. Sally Matthews, 15, insisted she had been awake when the disqualification came down, but she stopped short of registering a formal protest. “We are not going back in there,” she declared, relieved to avoid “that Russian film” (Dr. Zhivago). “I skipped 40 Days and 40 Nights for this,” she said in disgust. “At least we got a T-shirt.”

  • From Africa: Seven cows for my hand in marriage?

    I got drunk with three educated Basotho gentlemen the other night. We sat at Chocke’s Corner Bar in the scrub-and-bush mountains of Lesotho, sipping a red variety of South African boxed wine. The discussion revolved around colonial America and the situation in Israel. My mind wandered. I debated which of these men was HIV-positive; I considered making the short but chilly trek outside to the loo. Then the mechanic, five years of life in Britain under his tool belt, said something interesting. “Westerners not only live differently, they think differently as well,” he declared adamantly. I thought about what this difference meant to us (slavery, exploitation, apartheid—we whiteskins have always had the upper hand) and pondered what it meant to them. Wealth, no doubt; what else? As if to emphasize the point, the bricklayer offered seven cows in return for my hand in marriage. I chose sleep instead.

    Several days later my brother and I made our way through the country’s highlands, on the bare backs of Basotho ponies. After seven hours of peaceful trudging, we arrived at the evening’s temporary home, a one-room hut perched on a hilltop. The stone-and-thatch structure was one of several on the family compound which housed Madame Selima, her unnumbered grandchildren, a cat and dog, some chickens, and a couple dozen feed bags full of Lesotho weed, which Taxman, our minimum-English guide, justified simply as “business.” Though Mme. Selima’s English was also quite poor, she was warm in that grandmotherly way, somehow being both friendly and unobtrusive. The kids, decked in layer upon layer of mismatched clothing cast off long ago by their counterparts in the United States, amused themselves with plastic bags and tin cans. They paused to peek curiously at our pale skin. They were interested in us, but not envious of us. They were also well-behaved, well-loved, and well-trained. The youngest, who still would have been in diapers had she been born in the other hemisphere, ignored us entirely. Instead, she focused her attentions on stripping the fuzz off a peach, an astonishing demonstration of the proper way to use a paring knife from a one-and-a-half-year-old.

    Yesterday we made the treacherous journey down the abrupt Sani Pass, descending the 2,000 meter cliff that acts as an eastern border between the “kingdom in the sky” and South Africa. There we said our final goodbye to the rocky dirt roads, to the endless greasy plates of cornmeal and greens and to the drop-pit toilets of developing Africa. Exports from South Africa supply the southern half of the continent with Nescafé, car parts, and diamonds. And after six months of backpacking through eastern and southern Africa, this country that is said to be “the cradle of mankind” appears both lovely and foul, both urban and suburban.

    Today I type this letter to Minnesota under the buzzing fluorescent lights of a chain store, surrounded by a vast tarred parking lot. Westerners think differently indeed. Crossing the border into the Africa that whites built, we trade subsistence for abundance, adequate for super-sized, polio and bilharzia for carpal tunnel and attention deficit disorder. It’s an awesome world that western civilization has built. It can also be garish, bland, and overworked. There are countless aid organizations, entrepreneurs, and volunteers determined to create a new Africa, a modern Africa. Perhaps it’s arrived. Tomorrow we head off to the largest Easter party on the continent—thousands of kids are expected to show up at a much-publicized rave in Johannesburg.

    Katie Quirk

  • Run of the Mill

    Feels like the base of my skull could just about touch my shoulder blades, I’m craning my neck so hard. Still I can barely make out the terra cotta sculptures high atop the new Washburn Lofts on the recently hoity-toitified Minneapolis riverfront. There are three millers 11 stories up, an homage in stone to the industry that earned Minneapolis its title as the world’s flour superpower from 1885 to the mid-1930s. Created by Minneapolis sculptor John Karl Daniels—better known for his ominous bronze statue of Leif Erickson on the Capitol grounds—the works depict the history of flour milling. The industrial equivalent of Darwin’s march from primordial ooze to proper man, the figures advance from a half-naked brute squatting over a mortar and pestle to a vaguely Dickensian worker, his hair neatly parted, as he crouches over an updated version of the same tools, to a fully erect modern miller, standing tall in a peaked cap and trim jacket as he casually oversees a milling machine. While it’s difficult to see from this distance, the machine could be a “middlings purifier,” a device introduced here around the turn of the century to sift husks from wheat, leaving the pure white flour heralded worldwide for its Gold Medal quality.

    Carved by Daniels at half size and enlarged to eight feet in height by a commercial reproduction firm, these regionalist idealizations of the working man are fitting ornamentation for this 1914 landmark. In the first half of the 20th century, employees of the Washburn Crosby Company (a precursor to General Mills) packaged flour here. They tested recipes in the original Betty Crocker kitchens and broadcast the “Betty Crocker Cooking School of the Air” on WCCO radio (whose call letters came from the mill’s name). Most chilling about the works is their accidental accuracy. Like so many flesh-and-blood workers of Mill City’s heyday, the central figure has lost an arm. This industry of pulleys and water wheels, flour-dust explosions, and churning gears propelled Minneapolis to the top of another less lauded industry—production of prosthetic limbs. While someone living in one of these million-dollar lofts today would have to make about $170 per hour, its first tenants made about $6 a week—and sometimes paid an arm and a leg for the privilege.

  • That's a Hard Split

    For its second season on Comedy Central, the locally based crew of Let’s Bowl shot 10 episodes in just four days. They did it on Lane 27 at Wells Lanes. This South St. Paul bowling alley offers food, adult beverages, and several oversized TVs. The other day, we met Steve “Chopper” Sedahl there. The co-host of the game show promptly ordered a bedwetter-sized MGD to wash down a sampling of batter-fried appetizers.

    “The first season, I think we were a little stifled,” Sedahl said, visibly excited about the new episodes. “I think we did a good job last year, I think it worked. But this is season two. It’s a make-or-break kind of thing.” In addition to feeling more comfortable with the show’s swift, segmented format, he studied up on the finer points of bowling. He wanted to sharpen his skills as a commentator.

    Judging by the buffalo wings, the cook at Wells has some overdue homework of his own. The so-called Inferno Wings suggested a hellish snacking thrill, but our batch was a dry and uneven assortment of deep-fried drummies with only occasional pockets of heat. The classic onion rings were to be preferred, and the mozzarella sticks were plump, with thick innards flavorful and chewy. Meanwhile, the oddly tasty fish sticks presented a dual mystery. How can breading this thin taste so rich and buttery? And what exactly is this flaky stuff in the middle? (Sedahl: “I don’t think that’s walleye.”)

    A few days later, Sedahl and his cohort Rich Kronfeld greeted fans and colleagues at the season-premiere of Let’s Bowl. The screening was held at the recently reinvented Suburban World theater in Uptown. Laughter snowballed throughout the show, which featured a Burnsville man and his 18-year-old son. In keeping with the parameters of the show, they bowled 10 frames to determine whether or not the boy would be allowed to get a tattoo while living under dad’s roof. (The kid bowled over 200—a Let’s Bowl first.) Looking ahead, the new season will feature disputes involving a woman in her “dirty 30s” who used her boss’s computer to access gay porn, deer hunters vying for the best turf, and a married couple with differing views on vasectomy.

    As Sedahl raffled mounds of bowling-related junk he bought on eBay, the Suburban World’s servers distributed appetizers such as avocado grapefruit salad with a red chili vinaigrette and macaroni croquettes with a cayenne-brandy dipping sauce. These offerings went nicely with a glass of Pallodino Dolcetto, though the salad—in contrast to the crowd—was a bit overdressed. It felt incongruous to consider the delicate canapes of white anchovy while Kronfeld, between South Park ads on the big screen overhead, exposed his butt to his admirers and colleagues.

  • Forgive and Forget

    It’s astonishing. Every spring, round about May Day, the world remembers to wake up. After months of cold and barren winter, the ground softens, the sun rises a little higher, the grass greens, the crotch-rockets line up around Lake Calhoun, and we’re back on our way—resurrected and ready to join the parade. The Midwestern memory is a funny thing. It’s often connected to morality, and it’s a function of our nordic demeanor. One of the dirty little secrets about Minnesota Nice, which is really just a smiling variety of stoicism, is its corollary. We’re nice to a point—a point way beyond reason, as a matter of fact. But once you’ve crossed that line, you will never be forgotten or forgiven.

    Brenda Oldfield crossed that line. In March, the puffed-up former Gophers basketball coach was poached by Maryland—a superior basketball program at what is otherwise one of the nation’s most ignorable schools. Last year, she arrived in the Twin Cities with a powerful hairdryer, lots of empty language about dream jobs, and a mantra of absolute loyalty. And then she left on the same platform. She turned tail and sold her wares to the highest bidder. She now joins the infamous ranks of Norm Green, Chuck Knoblauch, Lou Holtz, and everyone else who ever violated our sense of decency and loyalty. Her next appearance in the Barn should be a real hoot.

    For some reason, we Minnesotans find it easiest to hate sports figures. Even our most deplorable, self-serving shysters—the politicians—are forgiven and forgotten without a second thought. Brian Herron and his cronies aren’t hated so much as pitied. Rod Grams is the butt of a few harmless jokes, but no one wastes any energy actually despising the poor duffer. John Grunseth? You don’t even remember him, do you.

    If you forget, then there’s no need to forgive. When Mark Yudof announced a few weeks ago that golf and men’s gymnastics may be released from the University’s stewardship, we had mixed feelings. Golf is not a sport. It’s a game, and we say good riddance. In the grand scheme of things, it belongs somewhere between bowling and billiards. Men’s gymnastics, on the other hand, is one of the most noble amateur sports, dating back to the cradle of democracy in Greece 2,500 years ago. The U of M’s program is 100 years old.

    Although Gopher gymnastics coach Fred Roethlisberger is kind of a pushy jerk, we’ve excused him. We realize you don’t rise to this level in college athletics without being a pushy jerk. It’s the nature of the business, and we can’t think of one Gopher coach we’d actually sit down with and have a beer. (When Gophers coaches rallied round a podium last month to fight the cuts, it frankly gave us the willies seeing so many elastic waistbands in one room.) But with these venerable traditions lying in the dust, folks will quickly forget about Fred, even though his bullying ways have produced dozens of national champions and All-Americans in his 30-year career.

    Fred undoubtedly feels like a martyr. Why couldn’t they pick on, say, J. Robinson, the belligerent coach of men’s wrestling who has been bad-mouthing Title IX for years? The coach who has been complaining that equal funding for female sports is anti-male? His would be a more perfect martyrdom, since these sacrifices never would have been made in the Good Old Days. Robinson can neither forget nor forgive Title IX, despite the fact that it clearly hasn’t prevented his wrestling squad from capturing its second straight national championship.

    May Day is a holiday with long traditions among pagans and the proletariat—the kinds of people who, incidentally, make good college coaches. But memory is a powerful, two-edged thing. Here in Minnesota, where memory is indelible and forgiveness is rare, the Maypole might easily be mistaken for the whipping post. And some deserve the lash more than others.

  • 'Shrooming Through the Ages

    Goodness, it’s spring and the woods are infested with mycophagists. The warm sun and the stirring breezes bring out the madness, the mushroom hunters. They’re out there turning dead logs, rustling through the dark and damp places where most bipeds will not tread. They walk for miles, minding neither dirt nor rain, all in hopes of snaring some elusive and delectable fungi. Some have fever dreams the night before a hunt, in which they stumble upon a pristine patch of morels—oh, to dream. Though most come home tired and achy, nearly all will admit they are addicted to hunting ‘shrooms.

    As the many hunting clubs and associations will attest, ’shroom hunting has become quite the sport. Anyone with a good guide and a stout walking stick can foray into the wilderness and scrounge for toadstools. But the wise and long-lived hunter knows that it’s an extreme sport, nay a deadly one. The danger may even follow you home. The bluefoot, chanterelle, enoki, hedgehog, pompom, and chicken of the woods are just a few of the edible varieties of mushroom found here and there. The Great Lakes area alone contains more than 2,000 varieties. Unfortunately, only about 5 percent of those are edible.

    The very-good/very-bad nature of mushrooms has long been known. Some 4,600 years ago, Egyptian Pharaohs were so enamored of mushrooms that they decreed them to be food for kings, never to be touched by mere commoners. In ancient cultures across the world you can find sacred rituals involving mushrooms. Many believed in their powers to heal, to deliver enlightenment, and to guide lost souls to the netherworld.

    But it’s the dark side of mushrooms that has propelled myth and legend. Ever since Claudius choked down the last mushroom dish his wife would prepare for him, there’s been mycophobia. The Middle Ages identified the mushroom with the occult because of its uncanny ability to grow three times in size the morning after a rain. Fairy rings, the circles in which some varieties of mushroom grow, were thought to be where elves cavorted and the devil churned his butter.

    The French, of course, love mushrooms. It’s widely believed that around the time of Louis XIV, Parisians began to cultivate mushrooms in the caves surrounding the city. Even now there are miles and miles of mushroom beds in suburban caverns near the capital. But Americans have far surpassed the Europeans in mass consumption. The biggest commercial operation in the world is located in Pennsylvania, where the legendary pickers harvest with miner’s hats and lamps.

    At the grocery store, you’ll most easily find Agaricus bisporus, a mass-produced hybrid cousin of the modest field mushroom. Though you’ll find it on your pizza or in your cream of mushroom soup, the common ‘shroom is not on the radar screen of the serious hunter. Spring is morel season, and the self-proclaimed “morel capital of the world” is Boyne City, Michigan. Each May, the town holds the enormous National Mushroom Festival. ‘Shroomers from all over the country come to share stories and tell kooky mushroom jokes. But not to reveal their hush-hush hunting grounds.

    Morels, like many mushrooms, have a rolling season, peaking at different times in different parts of the country due to the changing weather. Hunters forage in field and forest, park and golf course. For this lurking sportsman, private property is pure enticement if they suspect a morel may be thriving somewhere beyond the fence. If they scored in a particular place last year, it’s a safe bet for this year. But forget about simply asking directions. The coveted morel is hoarded by those who are lucky enough to happen upon it. It is typically found in moist areas, among dying or dead elm, sycamore, and ash trees. Old apple orchards are often a happy hunting ground. And here in the Twin Cities, it’s not uncommon to see them popping up in the backyard. Morels have short, thick, hollow stems, topped with sponge-like pointed caps, resembling honeycombs. Morels may be tan, yellow, or black. They have a rich, nut-like flavor and woodsy fragrance. With this in mind, it weakens the devout to think how many are dispatched by lawnmowers, rakes, and undeserving squirrels.

    The best way to get with the in-crowd is to join up with the Minnesota Mycological Society (Bringing People and Mushrooms Together for Over 100 Years!). This University of Minnesota group has a newsletter with hunting tips, and they lead two or three collecting forays each month into proven growing areas all over Minnesota and western Wisconsin. Following them around in the city is a prudent thing to do too. They recently held their annual awards dinner at Chet’s Taverna. Chef Mike Phillips has been known to create several amazing dishes with many varieties of wild mushroom. Chef Mike won’t reveal his local sources for mushrooms. He does admit that he prefers local mushrooms over any imports. “Especially imported morels which you can get any time of year now, but are grown in Turkey and are a little odd.”

    If you’d rather leave the sleuthing to the booted and bedraggled, you can beat a path to the Bayport Cookery where, from May 1 to June 30, they’re hosting their 12th annual Morel Festival. Chef and owner Jim Kyndberg tells The Rake that he buys his morels from a “licensed forager” in order to comply with Health Department codes and standards. Kyndberg has become a bit of a local resource, with crazed people calling on him to identify all kinds of things they’ve dug up in various backyards. Seems the true ‘shroomers are a little bit damp and nutty themselves.

    Chet’s Taverna
    (651) 646-2655

    Bayport Cookery
    (651) 430-1066

    Stephanie March is a Minneapolis writer.